Posts with the category “sabbath-studies”

Review argues “Law of Moses” includes Ten Commandments, Feasts, statutes, and judgments—Moses was Yahweh’s conduit. Feasts aren’t abolished with sacrifices; only priesthood/sacrifice administration changed in Messiah. Col. 2/Eph. 2 address man-made dogma/partition, not Yahweh’s calendar. Feasts kept by Yahshua/Paul and prophesied for the Kingdom.  Read More

Seven structures Yahweh’s “Sabbath system”: weekly Sabbath, 7-year land Sabbatical, and 50th-year Jubilee. Sabbaticals rest land, forgive debts, and teach dependence on Yahweh; Jubilees add freeing Israelite slaves and returning land to original families, proclaimed by shofar on Atonement. These cycles foreshadow restoration, liberty, and Yahweh’s ownership.  Read More

Yahshua’s return follows end-time upheavals (persecution, two witnesses, global deception, cosmic signs). The article argues His Second Coming likely coincides with a Sabbatical or Jubilee year: both involve trumpet announcement, rest, release from bondage, debt/penalty cancellation, family reunion, and land returning to its rightful Owner—Yahweh reclaiming earth’s rule.  Read More

This article argues that Messiah and the apostles worshiped on the seventh-day Sabbath, not Sunday; that no New Testament passage authorizes changing the Sabbath to the first day; that so-called “Sunday texts” are misread; that Sunday arose later through Constantine and church councils; and that Yahweh’s Sabbath will continue into the Millennial Kingdom, so believers today should still honor the seventh-day Sabbath as the sign of Yahweh’s people.  Read More

This article argues that Leviticus 23 presents the weekly Sabbath and annual Feasts as one unified system of “feasts of Yahweh,” still binding today. It maintains that sacrifices ending did not abolish the days themselves, that Yahshua and the apostles kept them, and that each fall Feast prophetically foreshadows end-time events and the coming Kingdom.  Read More

This article argues that the seventh-day Sabbath (Friday sundown to Saturday sundown) remains an eternal, creation-rooted command for all believers. It reviews biblical testimony, Yahshua’s example, covenant “sign” language, preparation practices, and historical distortions, rejecting Sunday observance and anticipating universal Sabbath-keeping in Yahweh’s coming Kingdom.  Read More

This article argues that sabbatical (seventh-year) and Jubilee (fiftieth-year) cycles, rooted in the biblical centrality of seven, require land rest, debt release, and slave liberation. Links neglected observance to Israel’s exile and to prophetic patterns, suggesting Yahshua’s ministry and return align with such years and urging modern believers to restore these rhythms.  Read More

This article critiques modern worship and its Reformation roots for abandoning biblical obedience, especially Yahweh’s law, in favor of “grace alone” and once-saved-always-saved theology. It contrasts Calvinist and Protestant innovations with Scripture’s call to test doctrine, keep Yahweh’s commands, genuinely repent, and endure in faithful, law-grounded discipleship to the end.  Read More

In order to have a proper understanding of a particular doctrine, it is many times necessary to look at most if not all of the Scriptures that apply to the subject.  Yahweh’s Word does not contradict itself.  Therefore, the answer to the question, “When does the Sabbatical begin and end?” should be clear to us if we allow the Scriptures to speak for themselves.The story of Joseph in Egypt and his ...  Read More

Wondering when Yahweh’s Sabbatical year truly begins and ends? This article walks through Scripture, Israel’s two-season agricultural cycle, prophetic harvest imagery, and the ancient Gezer Calendar to show why the Sabbatical runs from fall to fall—tying it to sowing, reaping, Yahshua’s return, and the prophetic meaning of the fall Feast days.  Read More

Many who keep the seventh-day Sabbath have a problem with observing the annual Feasts of Leviticus 23. The world’s largest Sabbath-observing church has no trouble recognizing the necessity for keeping the weekly Sabbath, but it chooses to ignore the other Biblical Sabbaths – Yahweh’s annual holy days. This is not only illogical but also unscriptural.  Read More