“Yahuah” relies on forcing faulty Hebrew grammar into the name Judah. Ancient pronunciation, Hebrew rules, Masoretic masking, early Greek transcriptions, Samaritans, and even cuneiform evidence all converge on the two-syllable form Yahweh, not three-syllable “Yahuah” or “Yehovah,” as the Creator’s authentic Name.  Read More

This article argues that Messiah and the apostles worshiped on the seventh-day Sabbath, not Sunday; that no New Testament passage authorizes changing the Sabbath to the first day; that so-called “Sunday texts” are misread; that Sunday arose later through Constantine and church councils; and that Yahweh’s Sabbath will continue into the Millennial Kingdom, so believers today should still honor the seventh-day Sabbath as the sign of Yahweh’s people.  Read More

This article argues that Leviticus 23 presents the weekly Sabbath and annual Feasts as one unified system of “feasts of Yahweh,” still binding today. It maintains that sacrifices ending did not abolish the days themselves, that Yahshua and the apostles kept them, and that each fall Feast prophetically foreshadows end-time events and the coming Kingdom.  Read More

This article argues that the seventh-day Sabbath (Friday sundown to Saturday sundown) remains an eternal, creation-rooted command for all believers. It reviews biblical testimony, Yahshua’s example, covenant “sign” language, preparation practices, and historical distortions, rejecting Sunday observance and anticipating universal Sabbath-keeping in Yahweh’s coming Kingdom.  Read More

This article argues that sabbatical (seventh-year) and Jubilee (fiftieth-year) cycles, rooted in the biblical centrality of seven, require land rest, debt release, and slave liberation. Links neglected observance to Israel’s exile and to prophetic patterns, suggesting Yahshua’s ministry and return align with such years and urging modern believers to restore these rhythms.  Read More

This article critiques modern worship and its Reformation roots for abandoning biblical obedience, especially Yahweh’s law, in favor of “grace alone” and once-saved-always-saved theology. It contrasts Calvinist and Protestant innovations with Scripture’s call to test doctrine, keep Yahweh’s commands, genuinely repent, and endure in faithful, law-grounded discipleship to the end.  Read More

The article argues that using generic titles like “God” and “Lord” instead of the revealed Name Yahweh neglects His explicit self-identification, violates biblical commands against forgetting or replacing His Name, and undermines the covenant intimacy by which His people are distinguished as those who are “called by His Name.”  Read More

This article examines whether the Tetragrammaton’s third letter should be rendered “v” or “w,” surveying historical linguistics, Semitic comparatives, Masoretic practice, and Josephus. It concludes the ancient waw functioned as a vowel /w/, not /v/, making “Yahweh” phonologically and historically sound, while “Yahveh/ Jehovah” are late hybrid misreadings.  Read More

This study argues the Savior’s original Hebrew name is Yahshua, not Yeshua. Drawing on Joshua’s name, Hebrew roots (YHWH + yasha, “Yahweh is salvation”), Masoretic vowel changes, and compounded forms with Yah, it concludes “Yeshua” reflects later rabbinic suppression, whereas “Yahshua” preserves the Father’s Name and the Gospel’s meaning.  Read More

This article answers Proverbs 30:4 by showing that the Creator’s singular revealed Name is Yahweh, not generic titles like “Lord” or “God.” Drawing on Hebrew texts, scholarship, and New Testament witness, it urges believers—especially in the end times—to know, confess, and call on Yahweh’s Name for salvation.  Read More

This study compiles Scripture showing that Yahweh’s personal Name is to be blessed, praised, declared, trusted, remembered, and sung—from Genesis through the Psalms and Prophets—and explicitly warns against forgetting or replacing it with titles like Baal (“Lord”), affirming His Name as Yahweh for all generations.  Read More

Scholars across major lexicons, dictionaries, and Bible translations overwhelmingly affirm that the divine Name YHWH was originally pronounced “Yahweh.” “Jehovah/Yehovah” arose late by combining YHWH’s consonants with Adonai’s vowels—a hybrid form many of these same sources acknowledge as grammatically impossible, historically secondary, or outright erroneous.  Read More