Common Traditions or Biblical Holy Days; truth or tradition?; holidays or holy days; should we observe pagan holidays

Common Traditions or Biblical Holy Days?

It’s a few weeks before December 25. You are confronted with a common inquiry everywhere you go: “Have you done your Xmas shopping yet?” People automatically assume that everyone they meet is participating in this annual spendfest.

It is also the first day of the week. In communities across our land people know that their local bank, Post Office, barbershop, repair garage, insurance agent, government, and the majority of other establishments will be closed. Everyone knows that Sunday means “nonbusiness” as usual.

Both of these– the Xmas celebration and Sunday rest– are religious celebrations or observances that have influenced the secular world. These observances are firmly embedded in our culture after centuries, even millennia, of tradition. Both are taken for granted and observed automatically by the majority in religious and secular society alike.

If someone were to challenge you to show in Scripture where specific instructions are given to cease from work on Sunday and to observe the Yuletide season, as well as other popular “religious” holidays, could you produce even one Biblical command? After all, with centuries of tradition supporting them, surely there must also be voluminous scriptural support for these observances…right? Therefore, we challenge you to find, if you can, even one of those Bible passage that tell us to honor either of these popular observances. Show just one verse that directs us to keep the first day of the week holy and to honor annually thebirthday of the Savior.

Biblical Feasts for Today and the Kingdom  

Here’s another challenge.

What if you could find in the Bible specifically named holidays that are expressly mandated by the Creator Himself to be observed by mankind forever? What if there were dozens of such commands? And suppose you could find not only these mandates in the Old Testament but also such holidays being observed in the New, even by the Savior Himself and His disciples. Don’t you think, then, that whatever holidays mentioned are important enough for serious investigation?

We’re talking not just one or two verses, but dozens exist in both Old and New testaments.

But let’s not stop there. Suppose you could find in the pages of Scripture where these same observances that are found throughout the Bible will also be kept in the future Kingdom that will come to earth during the reign of Yahshua the Messiah?

Now, which should be our desire – to keep man-made holidays without even a shred of Scriptural support, or specific observances explicitly commanded by our Creator Himself for His people today and for the future Kingdom? Mark 7:8-9 warns about following man-made traditions over the commands of Yahweh.

We find in the Scriptures that Biblical laws, including seven annual observances that are given  in great detail, will be enforced everywhere by the greatest Power in the universe – Almighty Yahweh Himself. The prophet Zechariah said this of the Millennial or Kingdom reign of our Savior Yahshua: “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, Yahweh of hosts, and to keep the feast of tabernacles” (Zech. 14:16).

The prophet Isaiah makes it clear that immediately after the return of Yahshua, after the Savior subdues the earth and establishes His Kingdom, that people will start keeping the Feasts at Jerusalem. Notice, it all begins right after Yahshua conquers this earth by the blade of His righteous sword:

“For by fire and by his sword will Yahweh plead with all flesh: and the slain of Yahweh shall be many,” Isaiah 66:16. Farther down in the passage we read, “For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory” (v. 18).

And where will they come? We continue: “And they shall bring all your brethren for an offering unto Yahweh out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring an offering in a clean vessel into the house of Yahweh.” (v. 20). Further we find,

“And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says Yahweh. And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh” (Isa. 66:23-24).

A Time of Shocking Realization Coming  

People everywhere will finally obey! All the scoffers, including those who strenuously resist the keeping of those “Old Testament” observances, are going to be stunned – and humbled – to find themselves preparing to go to Jerusalem to keep the Feasts in the Kingdom of Almighty Yahweh. They will contritely admit that today’s Truth Seekers were right when they kept His appointed observances. Many will be ashamed and sorry for having assailed the commands of Almighty Yahweh. The prophet Ezekiel foretold, “Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations” (Ezek. 36:31).

Many more will wish they had taken the teaching of the Feasts to heart back when keeping the Feasts and other laws was a free choice, with associated blessings, that only a handful took seriously. Had they done so their positions of authority would have been far greater in the Kingdom (Rev. 20:12-13; 22:12, 14; 1Pet. 1:17). How many times have you heard someone say, “Oh if I could just turn back time and do it all over again, I would do it so differently.” Now is the time to do it differently. Now is the time to humbly accept what Yahweh has commanded and get in line with His ways.

And what about those who stubbornly refuse to obey and keep His Feasts even during the Millennial rule of Yahshua? The prophet Zechariah warns:  “And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Yahweh of hosts, even upon them shall be no rain. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the Feast of Tabernacles” (Zech. 14:17, 19). Plague! One will either keep the true seventh-day Sabbath and the Feasts of Leviticus 23 or one will suffer the vengeance of Yahweh. Those who stubbornly resist will also feel the sting of the rod of iron administered by those who rule with Yahshua, as we have seen.

A Planet Once Again to Be in Harmony with Scripture

In keeping the Feasts, which revolve around the agricultural harvest seasons, we rejoice in the abundance of Yahweh’s blessings. In the Feasts we find a parallel pointing to the “harvest” of human souls for the Kingdom.

Anyone refusing to come before Yahweh in observance of these days during the Millennial reign will suffer just the opposite – starvation resulting from drought.

The seven annual Feast days put into perspective the whole plan of redemption.  The entire world will be in harmony with Yahweh once more. All of nature will return to its Edenic accord and beauty. People of the earth will once again submit to their Creator in a way not seen since Adam and Eve lived and obeyed in paradise before their rebellion.

It will be His way or no way. None of our excuses will be acceptable either then or now. No questioning. No compromising. No promises of “some other time” or “maybe next year.”

Yahweh will accept nothing short of immediate, complete obedience from everyone. One will either submit or suffer the wrath of the Mighty One of the universe!

The important question is, what are you doing about it now, knowing that the Biblical holy days will soon be enforced around the globe? Do you desire to be a priest in that Kingdom reign, or receive no rain as Yahweh forces all people on earth to learn of His ways?

These Days Not Limited to Jews

Those who underestimate the Bible’s clear command to keep the seven annual observances, as well as the weekly Sabbath, may counter the Bible’s mandate with the rationale, “I’m not a Jew. Those observances are only for Jews.”

First, realize that the Feast days were given to Moses on Mount Sinai to pass on to all Israel. The beginning of the Book of Leviticus, along with the last verse, reveals that Moses was given all the law to pass on ultimately to all people, not just the Ten Commandments to Jews.

A common mistake is in not realizing that Israel was composed of 12 tribes, only one of those tribes was known as the Jews– the tribe of Judah. The 11 other tribes were not Jews, but rather Hebrews who were collectively known as Israel. All 12 tribes stood at the base of Mt. Sinai. Yahweh’s laws were given to them all, not just to the tribe of Judah. These statutes applied to the entire 12-tribed nation of Israel.

Scripture makes it clear that we are to become spiritual Israelites. That means we do what Israel did and live by the same laws Israel did. Paul wrote, “Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of Yahweh, and the promises” (Rom. 9:4).

Why is this necessary? Because the covenant was made with all of Israel. What most fail to understand is that Yahweh is still working with and through Israel. The covenant and its promises were not given to any other group of people but Israel. Others can have a part in the promises only by special adoption through repentance and immersion into Yahshua’s saving Name.

Yahshua’s disciples understood this fact. Just before His ascension they approached Him and asked, “Master, will you at this time restore again the Kingdom to Israel?” (Acts 1:6)

They did not comprehend His timetable, but they did understand that He was working with those known as Israel. Others who seek a part in the salvation promise must become spiritual Israelites (Rom. 9 and 11) and abide by the same covenant agreement Israel made with Yahweh. That agreement included obedience to all of Yahweh’s laws given at Sinai – including the Ten Commandments and Feast days.

Whether to keep the Feasts is a choice set before each of us now. Today it is our decision. Tomorrow it will be Yahweh’s rod of iron that will convince the unwilling or the procrastinator to follow Him. Don’t you prefer to please the One you worship now and not wait for the rod of correction to make the choice for you? Wouldn’t you rather have His blessings today, including a position in the Kingdom based on your willing obedience?

Yahweh's Restoration Ministry

Salvation Unveiled – Through the Annual Feasts!

Comparing Yahweh’s Feast days to the world’s holidays is, to use a phrase of Mark Twain, like comparing lightning to the lightning bug. The differences are incalculable.

The Biblical days commanded by the Father for His children are filled with profound meaning, prophetic truth, and great spiritual impact. As Yahweh’s people observe each consecutive Feast commanded in Leviticus 23, they learn yet another key facet of His great salvation plan.

Biblical Feasts are an amazing parallel to the spiritual journey we make as we move away from the world’s ways and follow the path of Scriptural truth.

Our journey begins with the first commanded observance of the year, Passover. At the Passover we learn about and accept the blood of Yahshua that was shed to pay the penalty for our sins. Sin, defined simply and clearly as the breaking of Yahweh’s laws (1John 3:4), will keep us from the Kingdom unless the automatic death penalty, which sin generates, is paid. That penalty was paid by the death of Yahshua at the Passover.

In the Feast of Unleavened Bread that follows we examine our beliefs and doctrines (one meaning of leaven) and see whether they align with Scripture. At the same time we remove the error in our understanding and the behavior that offends, like falsity, hypocrisy and that which leads to sin. All the while we take in unleavened bread, signifying sincerity and truth.

The spiritual picture that is emerging thus far from our observances of Yahweh’s days is of a life of sin forgiven through Passover blood. Following that forgiveness we begin living a life of regeneration through proactive and deliberate decisions to eradicate from our lives all that offends Yahweh. We change our lives and seek His will and direction. This is found in the lessons of Unleavened Bread.

But exactly what is it that Yahweh dislikes in the behavior of the carnal man? Ask the average person this question and he may say that Yahweh hates evil or wickedness. That is true, but how do we know what evil and wickedness are? To overcome them we need to understand exactly what it is that we are overcoming. It is through His law that we discover what He hates. Paul said Yahweh’s law gives us the knowledge of sin, Romans 3:20. Without it we would be knocking around blindly in the dark.

Our heartfelt desire is to please Him. That is done by keeping His laws. He inspired Paul to write: “Know you not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he lives?…Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:1, 12).

At the Feast of Weeks or Pentecost Yahweh codified His laws for Israel and for us. Chronologically, it was at the time of this Feast that Israel in their wilderness trek would have come to Mt. Sinai where Moses received the commandments and other laws in written form. We know that the laws were in effect from creation, as even Abraham was obedient to them, Genesis 26:5.

Realizing that it is near impossible for the natural human to obey Him, Yahweh in His wisdom – at this very Feast – provided His Spirit to the early Assembly of True Worshipers gathered to observe the Feast of Weeks  (Acts 2).  Through the strength of His Spirit we are able to obey our Father: “And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them,” Ezekiel 36:27.

Yahweh’s Spirit made the New Covenant possible. No longer were Yahweh’s laws to be obeyed in only the physical realm. Now the spiritual intent would be emphasized. Obedience would be driven by an inner compulsion from the heart, which is what Yahweh wanted all along, even for Israel, Deuteronomy 5:29. Yahshua promised that the Spirit would be “in” His followers, not just “with” them. The Spirit is now given at baptism, Acts 2:38.

In the Old Testament Yahweh’s Spirit was given by limited measure (John 3:34) and only to certain people in order to accomplish a particular task. Those in the Old Testament who had the Spirit upon them or were influenced by it included: Joseph (Gen. 41:38); Bazaleel (Ex. 31:1-6); Moses (Num. 11:17); the seventy elders (Num. 11:25-29); Balaam (Num. 24:2); Othniel (Jud. 3:10); Samson (Judg. 14:19; 15:14); Azariah (2Chron. 15:1); David (Ps. 51); and the prophets (2Pet. 1:21).

With the coming of the Feast of Weeks in Acts 2, the Spirit is now available to all who obey Yahweh (Acts 5:32) as an enduring gift. This active force, shared by both Yahweh and His Son Yahshua, is now working in the obedient. Significantly, the resurrection will be by the power of this same Spirit, and those saints who have the Spirit living within will rise from the dead at Yahshua’s return,Romans 8:11.

The Feast of Weeks always falls on a Sunday because it is counted seven weeks and a day (Pentecost means fiftieth) from the weekly Sabbath that falls during the Feast of Unleavened Bread. Today’s Jewish calendar has been manipulated since the days of Hillel II in the 4th century, and it does not correctly count Pentecost from the weekly Sabbath as the Word tells us in Levitcus 23:15-16. Therefore, the feast always falls on Sivan 6 in the Jewish calendar, making the command to count the days to Pentecost unnecessary.

The rest of the annual Feasts that come in the seventh month are prophetic of Yahshua’s return (Trumpets) and the setting up of His Kingdom on earth (Atonement, Tabernacles, and the Great Day of the Feast). Observing the Feasts is a journey in which we give up the ways of the world to follow the way laid down for us in Scripture.

May you also find the blessings and understanding that come with keeping the commanded days of the Word rather than the empty, man-made days of the world.

biblical feasts

The Amazing Biblical Feasts

Request Booklet       Download PDF

Refreshing autumn breezes bring cool, crisp days and the invigorating promise of another wonderful Feast of Tabernacles. Families from around the world are gathering enough belongings for an eight-day stay in the Golden City of Jerusalem, where Yahshua the Messiah now reigns. Many are already en route. Vast crowds are coursing along roadways, singing praises and anticipating the coming days with unspeakable joy.

The atmosphere is much like jubilant Israel leaving Egypt to keep a Feast for Yahweh (Ex. 5:1).

The “old days” of the 21st century, when obedient celebrators numbered only in the few thousands, pale in comparison. Those keeping the Feasts back before the Kingdom came to earth could never have fully appreciated this breathtaking drama — everyone from across the planet obediently going in an unending stream to Jerusalem!

Finally, after millennia of ignorance, persistent resistance, tired old excuses, procrastination and indecision, people everywhere are traveling to the place where Yahweh commands all people to be in this seventh Biblical month. They are coming to keep the great Feast of Tabernacles, the highlight celebration of the year.

Their happiness is indescribable! And why shouldn’t they be joyful? At long last, an entire world is being blessed of Yahweh for submitting to His laws and commands. After millennia of human rebellion, suffering and misery, universal gladness and peace reign under the righteous law of the King of the universe! Man’s hollow holidays are no more. Now all worship will be Yahweh’s way.

If you think this is some fantasy from the imagination of some movie script writer, you had best think again.

Human Misrule Soon Ending

What you have just read is as real as tomorrow – and nearly as close. It is a description of the millennial Kingdom of Yahweh come to earth. Thousands of years of human chaos and injustice will have ended. Finally the earth will be cleansed of the rebellion and sin that began in the Garden of Eden and continued through 6,000 years of misery and pain.

In the Kingdom ruled by Yahshua, men will no longer have the opportunity to ruin their lives and the lives of others through defiance of the Creator and His laws. Yahweh will at last take full control, and everyone will obey Him!

In the first year of Yahshua’s millennial reign, in the seventh month, people from around the world will fulfill what the prophets of old foretold. The scene will be the same everywhere – one dwelling after another will be vacant for eight days while residents of cities everywhere leave home for the annual Feasts.

Miraculously for the travelers, the typical problems and hindrances will disappear as quickly as they crop up. Priestly guides will assist them along their way to the great city to worship the King, Yahweh of Hosts. This kingdom of righteous priests will be composed of True Worshipers who were obedient to Yahweh in our day, before Yahshua returned, and were taken up in the first resurrection when Yahshua came to earth to gather His elect.

Now in the thousand-year reign, they assist Yahshua the Messiah in governing the nations of the earth. They teach how to obey the laws and statutes of Yahweh, just as they themselves had to learn back in a time when few cared about seriously following the Scriptures in their lives. This was a promise foretold in Revelation 2:26-27: “And he that overcomes, and keeps my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.”

Isaiah gives us a glimpse of these resurrected individuals serving as Kingdom priests: “And your ears shall hear a word behind you saying, ‘This the way, walk you in it,’ when you turn to the right hand and when you turn to the left,” 30:21. You can be one of those teachers if you are obedient now.

Feast Prophecies Fulfilled

Biblical laws, including the Feasts, will be enforced everywhere by the greatest Power in the universe – Yahweh Himself.

Zechariah prophesied, “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, Yahweh of hosts, and to keep the feast of tabernacles” (Zech. 14:16). The prophet Isaiah makes it clear that immediately after the return of Yahshua, once He subdues the earth and establishes His Kingdom, that people will start keeping the Feasts at Jerusalem. Everyone will either comply or die: “For by fire and by his sword will Yahweh plead with all flesh: and the slain of Yahweh shall be many,” Isaiah 66:16.

Further down in the passage we read, “For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory” (v. 18). And where will they go? Isaiah continues: “And they shall bring all your brethren for an offering unto Yahweh out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring an offering in a clean vessel into the house of Yahweh” (verse 20).

This scene will be replayed many times throughout the year as one by one each of the annual observances of Leviticus 23 will be faithfully followed by people around the world. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says Yahweh.”

Those who rebelled against Yahweh and refused to keep His Feasts will have their own infamous epitaph: “And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh” (Isa. 66:23-24).

All the scoffers, including those who today strenuously resist the keeping of so-called “Jewish” Feasts, are going to be either humbled or eliminated. It is their choice. Millions will be forced to admit that Yahweh’s people were right when they kept His appointed days. Many will be ashamed of themselves for once ridiculing the ways of Yahweh and dismissing His annual Feasts.

Cast Off the Prophetic Blinders

Remarkably, a key fact usually overlooked is that Yahweh’s Feasts prophetically foreshadow His plan of salvation for mankind! Paul in Colossians 2:16 explains the prophetic importance of these times: “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Messiah [or, as it should read, “but the body of Messiah”].

Along with some of the other Old Testament commandments, Paul is referring here to Yahweh’s days of worship, like the Sabbath and Feasts. Before we delve into the prophetic message, it is important that we dispel a common misconception. Many interpret Paul as saying here that we are no longer obligated to observe these days. In other words, we are not to be judged on our freedom from these old and archaic commandments.

Is this the message Paul is conveying? Not in the least. He says that we are not to allow those outside the body of Messiah, those not in the assembly, to judge us on the worship of our Father in Heaven. Only the Body of Messiah is to judge, Paul says, because they themselves honor these days. They have the right and permission to correct others in the way of their observance.

In verse 17 we also find Paul confirming that these days are a shadow of things to come. What does he mean? He’s referring to the prophetic nature of Yahweh’s Worship. He understood that these days were more than times of worship; that they were also of prophetic value. As we will discover, each of these times prophetically foreshadow a special event in our Father’s plan of salvation for mankind.

Redemption through Blood

Let us examine each of the seven annual observances that Yahweh calls “My Feasts,” Leviticus 23:2.

The first annual observance that we find in the Word illustrates Yahweh’s redemption. Leviticus 23:5 reads, “In the fourteenth day of the first month at even is Yahweh’s Passover.”

The word “even” comes from the Hebrew ereb and means dusk or sundown. In Biblical times the day began at sunset. We find that the Passover is to be kept at the beginning of the 14th day of the first month.

The name of this first month is “Abib.” In the Hebrew language this word literally means, “young ears of grain” and was the month that began the barley harvest.

On this night the death angel went through the land of Egypt and killed the firstborn within those homes that did not apply the blood. Even in the Old Testament it was through the blood that redemption was found. It was on this night that Israel won their freedom from slavery.

What about the New Testament? What symbolism do we find there for the Passover? In 1Corinthians 5:7 the Apostle Paul sheds light on the meaning of this very special time: “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Messiah our passover is sacrificed for us:”

Paul is describing here the Passover and the role that the Messiah played in its fulfillment. Through his death he fulfilled the Passover. Today He represents the Passover lamb found in the Old Testament.

In John 1:29, John the Baptist stated, “Behold the Lamb of Yahweh, which taketh away the sin of the world.” The main purpose for Yahshua’s coming to earth was to shed his blood for the sins of mankind. He also came to set an example for us to follow, but if not for his sacrifice none of us would have the opportunity we have now.

Only through our Savior, Yahshua the Messiah, do we find forgiveness and a complete washing away of our sins. If not for his death we would have no atonement and no salvation and would be alienated from our Father in Heaven. Only through our Savior’s death are we reconciled to our Father. This was again the main focus and reason for the Passover – it was had the shedding of blood for the redemption of His people.

Yahshua’s Resurrection

The Feast that directly follows the Passover is Unleavened Bread: “And on the fifteenth day of the same month is the feast of unleavened bread unto Yahweh: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto Yahweh seven days: in the seventh day is an holy convocation: ye shall do no servile work therein,” Leviticus 23:6-8.

This Feast lasts seven-days and includes holy gatherings on the first and last day. The phrase “holy convocation” comes from the Hebrew qodesh miqra and refers to a sacred or called-out meeting. Based on verse 2, this meeting belongs to the one who established these days in the beginning, and He is Yahweh, our Father in heaven.

The Israelites began traveling out of Egypt on the first day of this Feast. Scripture says that they left Rameses on the 15th day of the first month. While they had won their freedom on the night of the Passover, they physically departed on the first day of this Feast.

We are commanded to abstain from leavening or yeast during this time. The Israelites left Egypt in haste and were unable to leaven their dough. Accordingly, we are to abstain from leavening.

Leavening often represents wickedness, malice, false beliefs, hypocrisy, corrupt politics, and sin. When Israel left Egypt, they left the sin of Egypt and the world behind.

This appointed observance also holds agricultural significance. It was during this Feast that Israel would offer the wave sheaf or firstfruits of the barley harvest to Yahweh. This wave sheaf prophetically points to Yahshua the Messiah. In 1Corinthians 15:20-22Paul explains: “But now is Messiah risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Messiah shall all be made alive.”

Paul states here that the Messiah represents the first fruits of those resurrected. Our Savior was the first among mankind to be resurrected to eternal life. So through his resurrection the Messiah fulfilled the firstfruits sacrifice that was offered during this Feast.

Do you see how the Old and New Testament harmonize? The concept of the Old Testament as a dead book could not be further from the Truth. Ask yourself, what Bible did the Messiah and his Apostles use? To the surprise of many, it wasn’t the New Testament; Yahshua and his Apostles used the Old Testament as their source for truth. The New Testament wasn’t canonized until 325 CE. This means that there was no official New Testament until 300 years after the Messiah. It was not even written until after Yahshua was resurrected.

What else do we learn from Paul? He says again in verse 22, “For in Adam all die, even so in Messiah shall all be made alive.” Only through Yahshua the Messiah do we find everlasting life. There is nothing we can do to earn salvation! This is a reference to His Second Advent, when He returns to establish his Father’s Kingdom here on earth. Understand that all of this was foreshadowed by the firstfruits that were offered during the Feast of Unleavened Bread. As with the Passover, this Feast also has prophetic meaning in the New Testament

The Giving of the Law and Spirit

The next Feast to discover is the Feast of Weeks or Pentecost: “And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto Yahweh…And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations,” Leviticus 23:15-16, 21.

To establish this Feast, Israel was to count seven complete Sabbaths. This count began on the morrow of the weekly Sabbath that fell during the Feast of Unleavened Bread, meaning a Sunday start of the count. This is where the Jews derive the name Shavuot, which in the Hebrew language means weeks. We also see that this day is a holy convocation.

This special appointment is also tied to agriculture; it represents the time of the wheat harvest. Because wheat had more value than barley, in some ways this was a greater harvest than the previous barley reaping. We also know that on this day in the Old Testament that they prepared two leavened loaves that were presented or waved before Yahweh as a firstfruits offering.

Many speculate as to what these loaves symbolized. Some maintain that they signify the Old and New testaments; others believe that they typify Jew and gentle. It’s also possible that they correspond to the giving of the Law in the Old Testament and the outpouring of the Holy Spirit in the New. How do we know that the Law was given on this day in the Old Testament? We don’t have absolute proof, but what we do know is this: (1) according to Rabbinic belief the Law was delivered on this day and (2) the Bible does show that Israel was at Mount Sinai during this time, Exodus 19:1.

Assuming that the Law was given on the Feast of weeks, something else of significance occurred in the New Testament. Acts 2:1-4tells us that the Holy Spirit was poured out on this day. It reads, “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.”

The Apostles were obediently observing the day of Pentecost or as we find in the Old Testament, the Feast of Weeks. A key question is, why were they still observing an Old Testament Feast Day, especially after the Messiah’s death? Aren’t we told that the Feasts are no longer necessary, that they are old and archaic and of no value in the New Testament?

On the contrary. These days that Yahweh our Father in heaven commanded in the Old Testament are of as much value today as they were then. The disciples were there to worship Yahweh in one accord on His Feast Day according to His command.

We see here Yahweh poured out His Holy Spirit upon those gathered. Those who were present received the gift of tongues. “Tongues” comes from the Greek glossa and means “a known language.” This word refers to an actual, known language.

We now learn that the Feast of Weeks or Pentecost foreshowed the outpouring of Yahweh’s Holy Spirit. Why would our Father select an Old Testament Feast during which to provide this heavenly gift? The fact that He poured out His Spirit on this day shows unequivocally that these times still have meaning and purpose in the New Testament.

Yahshua’s Glorious Return

The next Feast we find in the word is the Feast of Trumpets: “Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto Yahweh,” Leviticus 23:24-25.

Notice that this Feast falls on the first day of the seventh month. Why is this important? The Biblical month begins with the crescent moon, which while not a Sabbath or high day, is a time of fellowship and worship. Now the seventh month is also a special time since it holds four of the seven Holy Days. So not only does this Feast coincide with the new moon, but also ushers in one of the most important months of the Biblical year.

How was this day observed in the Old Testament? First, it was a day of blowing of trumpets. Second, it was a holy convocation. And third, it was a day on which Israel was to abstain from work.

In the New Testament this observance foreshadows one of greatest end-time events; the Second Coming of Yahshua the Messiah and the first resurrection. Paul in 1Thessalonians 4:15-18 offers prophetic insight into this event:

“For this we say unto you by the word of Yahweh, that we which are alive and remain unto the coming of the Master shall not prevent them which are asleep. For the Master himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of Elohim: and the dead in Messiah shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Master in the air: and so shall we ever be with the Master. Wherefore comfort one another with these words.”

Our Savior will first descend from heaven with a shout, the voice of an archangel and with the trumpet of Elohim. The trumpet is symbolic of this Feast. So most likely Yahshua’s second advent will take place on the Feast of Trumpets.

As Yahshua descends, the dead in Messiah will rise to meet him in the clouds. After that those who are yet alive will be changed to spirit essence and will meet the Messiah in the air and forever be with Him. Imagine this day happening in our lifetime! Imagine being changed from flesh to spirit? Can you fathom being with our Savior forever? This is the promise that this day foreshadows.

Paul explains this transformation in more detail: “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality,” 1Corinthians 15:51-53.

Paul mentions a trumpet here in connection with Yahshua’s coming and the resurrection of the saints. In fact, he refers to the last trumpet, likely symbolizing this Feast.

At this time the believer will be changed instantaneously. They will go from corruptible flesh to incorruptible spirit essence; from mortal to immortal. As we find in the Greek, the chosen will receive unending existence in a state of deathlessness.

This promise of Yahshua’s coming and of the resurrection is a prophetic foreshadowing of this Feast and one reason that this time is so important to understand and observe.

Atonement and Removal of Sin

The Day of Atonement follows Trumpets. This day is special for many reasons; notwithstanding the fact that Israel found forgiveness from their sins on this day.

Leviticus 16:29-30 states: “And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourns among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before Yahweh.”

The Day of Atonement, or as it is called in Hebrew, Yom Kippur, is observed on the 10th day of the 7th month. Israel was explicitly commanded to afflict their souls by fasting on this day. A scriptural fast is to abstain from both food and drink to show complete honor and devotion to the One we worship.

On this day Israel also found atonement or cleansing from their sins. “Atonement” comes from the Hebrew kaphar and is a primitive root meaning “to cover.” From the New Testament we find that the sacrificial system in the Old was only able to cover sin — it could not wash away or completely remove sin.

While many believe that this day foreshadows Yahshua’s death and our atonement, it possibly foreshadows something entirely different. The challenge with Yom Kippur symbolizing Yahshua’s death is that it was on the Passover that Yahshua died and shed His blood for mankind. In other words, this prophetic fulfillment occurred with the Passover.

This being the case, reason dictates that this Feast must foreshadow something other than Yahshua’s death.

On this observance in the Old Testament we read that Israel took a scapegoat and laid upon it all the sins of Israel. What’s intriguing about this scapegoat is that it wasn’t sacrificed, like the Messiah in the New Testament. Instead, a fit man was to take the scapegoat into the wilderness, removing it from the camp. This scapegoat might foreshadow Satan the Devil. In the apocalypse of John, or more correctly Yahshua, we find that Satan will be cast into a bottomless pit for the duration of the one-thousand year millennial Kingdom.

“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season,” Revelation 20:1-3.

Just as a fit man took the scapegoat into the wilderness, here a mighty angel will cast Satan into a bottomless pit where he will remain for the duration of the 1000-year millennial Kingdom. This prophetically seems to correspond to what we find with the Old Testament scapegoat. This also chronologically occurs after the return of Yahshua the Messiah, likely occurring on the Feast of Trumpets.

In essence, the scapegoat in the Old Testament prophetically foreshadows the removal of Satan from mankind at Yahshua’s Second Coming. Once Satan is bound the millennial Kingdom begins, which is symbolized by the Feast of Tabernacles.

Taste of the Kingdom

We find a description of this appointed time in Leviticus 23:34-35, 41-43: “Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto Yahweh. On the first day shall be an holy convocation: ye shall do no servile work therein…And you shall keep it a feast unto Yahweh seven days in the year. It shall be a statute forever in your generations: you shall celebrate it in the seventh month. You shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Yahweh your Elohim.”

This Feast is similar to the Feast of Unleavened Bread; it too is seven days in duration. It begins on the 15th day of the 7th month and includes a holy convocation on the first day. During this time we are commanded to stay in booths, a word derived from the Hebrew sukkah meaning a temporary dwelling. If you are able to physically travel, staying at home during this feast is not an option.

This special appointment represents the one-thousand year span in which our Savior will reign over the earth with those from the first resurrection. During this time Yahweh’s commandments will govern this world, meaning all of mankind. The main purpose of the coming kingdom will be to restore righteousness to the earth and to prepare it for the day our Father Yahweh Himself will establish His throne at the golden city, New Jerusalem.

In the Old Testament we find a prophecy about this kingdom. “But in the last days it shall come to pass, that the mountain of the house of Yahweh shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of Yahweh, and to the house of the Elohim of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of Yahweh from Jerusalem. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of Yahweh of hosts hath spoken it,” Micah 4:1-3.

In Scripture “mountain” represents a Kingdom or nation. Here Yahweh’s kingdom will be established or exalted above all other kingdoms of the world. His commandments will also go out to all nations. Unlike today, Yahweh’s Word will be the guiding light and standard of morality. No longer will man dictate what is moral or not moral, what is proper or not, what is politically correct or not. Instead Yahweh’s Word will be that measure. His laws will be the constitution of the world. Since Yahweh’s laws will govern everywhere in the future, should we not be obeying them now? Especially since we know that the Messiah and His Apostles also observed and kept them in the New Testament.

We also learn here that men will no longer engage in war. Instead new uses will be found for weapons of war. After this, every man will sit under his own vine and fig tree. Not only will Yahweh’s laws finally be observed on this earth, but we also find that mankind will go back to an agricultural life, similar to the Garden of Eden.

In the kingdom, life will change drastically. No longer will the world be plagued by widespread immorality, like abortion; no longer will we see the atrocities of war; and no longer will man be free to live a life of sin without immediate consequences.

Final Judgment

The remaining Feast the Bible calls the Eighth Day or the Last Great Day, is described in Leviticus 23:36: “Seven days ye shall offer an offering made by fire unto Yahweh: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto Yahweh: it is a solemn assembly; and ye shall do no servile work therein.”

This Feast immediately follows the seven days of the Feast of Tabernacles. Possibly its most significant aspect is marking the end of Yahweh’s days of worship. This Feast likely foreshadows the last and final judgment of mankind. As the Feast of Trumpets symbolizes Yahshua’s Second Coming and the first resurrection, the Last Great Day foreshadows the final judgment of man and the redemption of the faithful.

John on the island of Patmos provides a prophecy of this final judgment: “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before Elohim; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and the grave delivered up the dead which were in them: and they were judged every man according to their works. And death and Hades were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire,” Revelation 20:11-15.

This time is known as the Great White Throne Judgment and the second death and will be final for the unrepentant. Except for those in the first resurrection, which Scripture declares will be exempt (Rev. 20:3), all of mankind will stand before the great judgment seat?

What will be the standard by which Yahshua will judge mankind? Verse 12 says that all will be judged based on their works. Many believe that because of Yahweh’s grace that we shouldn’t be concerned about works. Many even view works as bad, being a form of legalism. Our views and opinions must conform to Scripture, however. Scripture says that all mankind will be judged based on their works, and how they lived here on earth. The standard will be the Scriptures and how they measured up. Yahweh gave His Scriptures to live by and will judge on how closely we followed them.

Scores of the Chagrined and Brokenhearted

Millions will wish they had taken the teaching of the Feasts seriously back when keeping the Biblical observances and obeying the other laws was a free choice that relatively few took to heart. Had they done so, their blessings would have been far greater at their resurrection. They could have been among the priests ruling in Yahshua’s Kingdom.

Ezekiel’s prophecy about those who rebelliously serve their own lusts and desires stood as a Biblical warning for thousands of years: “Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations” (Ezek. 36:31).

And what about those who perhaps in ignorance do not obey the Feast command in the Millennial rule of Yahshua? The prophet Zechariah says: “And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Yahweh of hosts, even upon them shall be no rain” (Zech. 14:17). Famine! Death! One will either keep the Feasts of Leviticus 23 or one will suffer awful plague.

In keeping the Feasts, which revolve around the harvest seasons, we rejoice in the abundance of the earth’s produce. Anyone refusing to do so in the Millennial reign will suffer just the opposite – starvation resulting from drought. Those who stubbornly resist will also feel the sting of the rod of iron administered by those who have been resurrected to priesthood and who rule under Yahshua, as we have seen.

It’s Your Choice Now

The entire planet will be in harmony with Yahweh once more, as it started out in the Garden of Eden. All of nature will return to an Edenic harmony and consequent beauty as earth’s people’s submit to their Creator in a way that hasn’t been seen since Adam and Eve before their rebellion.

It will be His way or no way. No excuses. No questioning. No compromising. No promises of “some other time, I’m too busy right now” when the Feasts roll around. No more “maybe next year when I’m ready.” Yahweh will accept nothing short of immediate, complete obedience from everyone. One will either submit or suffer the wrath of the Mighty One of the universe! This tells us volumes about how important He views His commanded observances.

What would you do in that day? Resist…or humbly comply? The important question is, what are you doing NOW, knowing that Yahweh’s Feasts are so imperative that they will soon be enforced around the world? Do you want to be in that Kingdom reign, or suffer from no rain as you are forced to learn Yahweh’s ways at that time?

‘But I’m Not Jewish’

Those who misconstrue the Bible’s clear command to keep the seven annual Feast days, as well as the weekly Sabbath, counter Yahweh’s mandate with the rationale, “I’m not a Jew. Those observances are for Jews.”

First, realize that the Feast days were given to Moses on Mount Sinai to pass on to Israel (see the Book of Leviticus, along with the last verse, which reveals that Moses was given all the law, not just the Ten Commandments on Sinai). Israel was composed of 12 tribes, only one of which was known as the Jews, the tribe of Judah. The 11 other tribes were not Jews, but Hebrews, who were collectively known as Israel. All 12 tribes stood at the base of Mt. Sinai to receive Yahweh’s laws and agreed to His covenant,Exodus 19:1, 5-6. Therefore, the requirement was given to more than the Jews. The entire nation of Israel received the statutes and judgments and the Jews were just a fraction of the 12-tribed Israelite nation.

The Scriptures make it clear that we are to become spiritual Israelites. That means we do what Israel did and live by the same laws Israel did. Paul wrote, “Who are Israelites?” Then he answers his own question, “To whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of Yahweh, and the promises” (Rom. 9:4).

The original covenant was made with Israel and no one but Israel. What most fail to understand is that Yahweh is still working with and through Israel. Others have a part in the promises only by special adoption, as Paul reminds us.

Yahshua’s disciples clearly understood this fact. Just before His ascension they approached Him and asked, “Master, will you at this time restore again the Kingdom to Israel?” (Acts 1:6) They did not comprehend His timetable, but they did understand that He was working with those known as Israel. Others who want a part in the salvation promise must become spiritual Israelites (Rom. 9 and11) and abide by the same covenant agreement Yahweh made with Israel. That agreement included obedience to all of Yahweh’s laws given at Sinai – including the Ten Commandments and Feast days.

Yahweh’s Worship, Yahweh’s Days

Yahshua never changed the core terms of the covenant agreement with Israel when He came to earth. He said He did not come to destroy the law but to fulfill it, Matthew 5:17. Fulfill means to meet the law’s requirements. What Yahshua did was to open the way for those outside of Israel to come into the same promise by taking hold of the same covenant Yahweh made with Israel – now it’s a RENEWED covenant commonly known as the “New Testament.” The basic terms of that covenant are still the same: obedience to His laws (see Hebrews 8, Romans 7:1, Acts 24:14).

Another reason that the argument, “They’re Jewish Feasts,” falls flat is found in many passages, including Leviticus 23:2: “Speak unto the children of Israel, and say unto them, Concerning the feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my feasts.” This verse in the law tells us exactly whose Feasts they really are: the Feasts of Almighty Yahweh.

Prior to listing each of the seven annual appointments, Yahweh declared this important introduction, “These are the feasts of Yahweh, even holy convocations, which you shall proclaim in their seasons” (Lev. 23:4). If these Feasts are just for Jews, then in the Millennial Kingdom only Jews will be required to observe them. But we have seen that in the Kingdom the whole world will be keeping them at their appointed times.

After Moses finished cataloging the Feasts in Leviticus 23, we find this: “And Moses declared unto the children of Israel the feasts of Yahweh” (v. 44). Notice that Moses spoke to all of Israel, not just to the Jews, and he declared to them the “Feasts of Yahweh,” not the “Feasts of the Jews.”

Only later in the New Testament did they begin to be referred to as Feasts of the Jews because the Jews were the one Israelite tribe still faithful in keeping them. The rest of the Israelites were derelict, being scattered throughout other nations and taking up heathen holidays, as we find in James 1:1; 1Peter 1:1, and John 7:35.

To keep the Feasts or not to keep them — that is the choice set before each of us today. It is our decision, and the appropriate consequences will follow our choice. Bear in mind that when Yahshua returns, ALL will comply or face plague (Zech.14:16-19). May you make the right choice, pleasing your Father in heaven and gaining His favor for the blessings of an eternity.

Yahweh's Feasts Are Forever and For All; biblical holy days; biblical feast days; keeping the bible feasts; the feasts in the bible; are the feasts forever?

Yahweh’s Feasts Are Forever and for All

Worship of the true Father Yahweh is a worship of action.

One of the lessons learned by keeping Yahweh’s holy days and Feasts is the desire to choose His ways over own. Taking up His observances and doing them is a clear indication of our heart’s desire to follow Him in obedience. We follow Him by what we do, far more than by what we say.

We can talk the most convincing talk, but unless our words translate into active obedience, it is all just empty rhetoric. The Apostle Paul calls words without action “sounding brass and tinkling cymbals.” The actual keeping of Yahweh’s Feasts is the test of our sincerity.

The Passover demands that we take a personal assessment of our lives prior to partaking of the emblems. Through this memorial we accept the blood of Yahshua to cleanse our sin. But taking part in the memorial also means that we root out all that offends in our lives, which is reinforced by the removal of leaven for the Feast of Unleavened that follows.

There may be no real need to participate in the Passover year after year if our sinful behavior stopped after the first time we kept it. Sadly, that is not the way of human nature. Because we still fall short, Yahweh has provided seven yearly avenues for returning to and drawing closer to Him again — His Moedim or days set apart.

Nearly two months before the Old Covenant was ratified and before he scaled Mt. Sinai to receive the codified law from Yahweh, Moses was instructed about Passover and the first Feast, Unleavened Bread.

Yahweh said, “And this day shall be unto you for a memorial; and you shall keep [it] a feast to Yahweh throughout your generations; you shall keep it a feast by an ordinance forever,” Exodus 12:14.

We learn first of all that it is a “feast to Yahweh.” Later, in Leviticus, Yahweh commanded Moses, “Speak unto the children of Israel, and say unto them, Concerning the feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my feasts,” 23:2. He leaves no doubt that these observances belong to Him, not just to Jews or to any particular group of people. It didn’t matter whether you were an Israelite or a stranger, you were required to observe these days set apart by Yahweh Himself, Exodus 12:19.

There are five classes of law in the Scriptures: spiritual; commercial-civil; ceremonial-ritual; judicial-criminal; and natural. The Feasts are part of the spiritual law, just like the Ten Commandments. They reveal the spiritual attributes of Yahweh and help produce a spiritual change in us when we observe them in true sincerity.

The change in the law that many like to cite came about in the ceremonial-ritual law, not in the spiritual law. The Book of Hebrews speaks of the temporary nature of animal sacrifices and other ritual: “Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation” (Heb. 9:9-10).

Ritualistic ordinances were added to the law obligation because of Israel’s continued transgression (Gal. 3:19). Yahshua now intercedes for us as High Priest. His blood is the only effective remedy for sin. This is the change in the law that the Scriptures speak of. Nothing in the Bible affects or alters our responsibility to keep the spiritual law and the Feast days.

Numerous New Testament examples show where people were intending to keep the Feasts, were keeping them, and would keep them again the in Kingdom. Those passages include: Luke 2:42; John 5:1; 7:2, 10, 14; 12:20; Matthew 26:2, 17, 29; Acts 18:21; and1Corinthians 5:8.

Why do we see Yahweh’s own Son and His people still observing the Feasts in the New Testament? For one reason, in no fewer than four times in Leviticus 23, Yahweh declares the Feasts “a statute forever.”

Even in the coming Kingdom we find that people everywhere will be obedient: “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says Yahweh,” Isaiah 66:23.

And what if they refuse, as many do today? “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, Yahweh of hosts, and to keep the Feast of Tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Yahweh of hosts, even upon them shall be no rain,” Zechariah 14:16-18.

Yahshua Himself promised to keep the Passover in the future Kingdom with His disciples, Matthew 26:29; Mark 14:25; Luke 22:18,30. Everyone, including Yahshua, will be keeping the Feasts when the Kingdom comes to earth. So why would we not be keeping them right now?

May each of us be like the Apostle Paul when he said clearly and with total resolve, “I must by all means keep this Feast!”

biblical feasts; Why I Keep the Biblical Feasts; why keep the biblical feasts; arn't the feasts done away with?; why you should keep the feast days; feast days vs holidays

Why I keep the Biblical Feasts

Why I Keep the Biblical FeastsJust Old Testament observances for ancient Israel? Hardly. The annual Feasts of Yahweh are the very command of a righteous Father to His very people in ALL generations. Here’s why.    

A young man once called us with a question: “Why do you teach that we must keep the Old Testament Feasts? Weren’t they done away, along with the rest of the laws like sacrifices and other rituals?”

His question was not new. Many have the mistaken belief that what is found in the Old Testament is old and dead and faded away. This common misunderstanding completely loses sight of the Covenant Yahweh made with Israel–and still makes with His people– today’s spiritual Israel.

The Old Testament’s promises and expectations are a part of the overall plan of Yahweh, as are those of the New. There are not two different and separate religious requirements: one for Jews and the other for us. John tells us, “…Scripture cannot be broken” (10:35).

The Feasts, similarly, are not just found in the Old Testament. But that’s getting ahead of ourselves. Several false conclusions are continually drawn concerning the Feast Days:

  • The Feasts were only for ancient Israel.
  • The Feasts are a part of an old, dead ritualistic law.
  • The Feasts were nailed to the torture stake along with all the other laws Yahshua abolished.

Let’s look at each of these allegations one at a time.

Whose Feasts Are They?

Nearly two months before the Old Covenant was ratified and before he scaled Mount Sinai to receive the codified law from Yahweh, Moses was instructed about Passover and the first Feast, Unleavened Bread. Yahweh told Him, “And this day shall be unto you for a memorial; and you shall keep [it] a feast to Yahweh throughout your generations; you shall keep it a feast by an ordinance for ever” (Ex. 12:14).

We learn first of all that it is a Feast “to Yahweh,” Later in Leviticus, a book that details each of the seven annual Feast observances, Yahweh commands Moses, “Speak unto the children of Israel, and say unto them, Concerning the feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my feasts” (Lev. 23:2).

He leaves us with no doubt as to whom these observances belong. They are Yahweh’s, not Israel’s and not Feasts just for Jews.

Lest we wonder whether all the Feasts are Yahweh’s or just some of them, He details each one for us in Leviticus 23:5-43. But carefully note how He prefaces the feasts He is about to list (verse 4):

“These are the feasts of Yahweh, even holy convocations, which you shall proclaim in their seasons” (Lev. 23:4). All the Feasts belong to Yahweh.

At the end of the chapter, after Yahweh finished detailing each of the seven observances, we read, “And Moses declared unto the children of Israel the feasts of Yahweh” (Lev. 23:44).

It didn’t matter whether you were an Israelite or a stranger, you were required to observe these days. Notice what Yahweh says about the first of the Feasts, Unleavened Bread: “Seven days shall there be no leaven found in your houses: for whosoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land” (Ex. 12:19).

These special annual times belong to Yahweh and are given to those who seek to know Him and take hold of His promise–no matter which they are. We’ll now look at the next common argument.

Ritual or Spiritual Law?

“Do you mean you keep the ritual law that leads to so much bondage?” one inquirer asked concerning Feast observance. The mistaken assumption many make is in thinking that all law in the Bible is the same. It is not. In fact, we find five different kinds of law in Scriptures:

  • Spiritual law
  • Commercial-civil law
  • Ceremonial-ritual-sacrificial law
  • Judicial-criminal law
  • Natural law

The Feasts fall into the category of spiritual law, just as the Ten Commandments (which also are judicial). They reveal the spiritual attributes of Yahweh and they transform us spiritually to be more like Yahshua when we observe them.

The change in the law that many mistakenly believe refers to the spiritual and moral law came about in the ceremonial-ritual-sacrificial law. Hebrews 9:9-12 speaks of that change:

“Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Messiah being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.”

These ritualistic ordinances had been added to the law obligation because of Israel’s continued transgressions (Gal. 3:19). It was imperative that Israel learn the important lesson that sin is a serious thing that separates us from Yahweh and requires bloodshedding for atonement.

Now we rely on the Savior as the ultimate sacrifice, and who now intercedes for us as our High Priest. His blood and not the blood of bulls and goats is the only effective antidote to counteract and blot out sin.

This is the change in the law that the Bible speaks of.

We find nothing here or anywhere else in the Scriptures about a change in our responsibility to keep the spiritual law—meaning either the Ten Commandments or the Feast days. That is because neither the Commandments nor these annual observances are part of the ceremonial-ritual-sacrificial law that was changed with the coming of Yahshua and the institution of another priesthood (Melchizedek).

Nailing Down the Change

“But doesn’t Colossians 2:14 say that all of Yahweh’s laws, including the Feasts, were nailed to the stake when Yahshua died?” some may be asking. Let’s read the main verse in question:

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to the tree” (Col. 2:14). Here we find that the ordinances that were nailed to the tree were “against us.” Is Yahweh’s law against us? Does not Paul write, “Wherefore the law is holy, and the commandment holy, and just, and good?” (Rom. 7:12).

If the law is against us, why does 1John 5:3 say, “For this is the love of Elohim, that we keep His commandments: and His commandments are not grievous”?

In fact, any law, is intended for the good of the people. The commandments sure are, and so are the Feasts.

Therefore, in Colossians 2:14 the “ordinances” that Paul mentions are dogma and mean man-made rules that the Jews imposed. They are mentioned a few verses latter: “(Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men” (Col. 2:21-22).

An example of these man-made tenets in operation is Mark 7:5, where the Pharisees accused Yahshua of breaking their traditional ordinances: “Then the Pharisees and scribes asked him, why walk not your disciples according to the tradition of the elders, but eat bread with unwashen hands?”

Feasts Now and Forever

Had Yahshua or Paul told us that under the New Covenant we don’t need to observe the seven annual Feasts, then we would not bother. The reality is, no one in the New Testament said such a thing.

In fact, we find a myriad of passages in the New Testament where people intended to keep them, were keeping them, and would keep them in the coming Kingdom. And these included Yahshua Himself. Here are some:

  • “And when he was twelve years old, they went up to Jerusalem after the custom of the feast.” (The Savior’s parents were in the act of keeping Passover and Unleavened Bread in Luke 2:42.)
  • “After this there was a feast of the Jews; and Yahshua went up to Jerusalem.” (Yahshua went to Jerusalem probably to keep Passover and Days of Unleavened Bread, John 5:1.)
  • “You know that after two days is [the feast of] the Passover, and the Son of man is betrayed to be impaled.” (Yahshua was to become the Passover sacrifice in Matt. 26:2.)
  • “Now the first day of the feast of unleavened bread the disciples came to Yahshua, saying unto him, where will you that we prepare for you to eat the passover?” (Yahshua always was planing to keep the Passover, Matt. 26:17.)
  • “Now the Jews’ feast of tabernacles was at hand. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. Now about the midst of the feast Yahshua went up into the temple, and taught.” (Here’s proof that Yahshua kept this fall Feast, John 7:2, 10, 14.)
  • “And there were certain Greeks among them that came up to worship at the feast.” (Non-Jews observed Passover in John 12:20.)
  • “But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again unto you, if Yahweh will. And he sailed from Ephesus.” (Paul in Acts 18:21 was speaking after the Savior’s resurrection about his intentions to observe the Feast.)
  • “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” (Paul is telling us to observe the Feast of Unleavened Bread with a new emphasis in 1Cor. 5:8.)
  • “But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” (Our Savior’s statement promises that He would observe Passover in the Kingdom with the faithful, Matt. 26:29.)

Considering Yahweh’s many commandments to keep His Feasts, as well as patriarchs doing just that, what hinders us to fulfill righteousness as well? Clearly the only holidays in the Bible are those kept by Israel and by the Apostles and our Savior as well. All else is man-made.

They Just Keep Going and Going…

In His instructions to Moses and Israel detailing the Passover and Feast that follows, Yahweh made it crystal clear that this was not a one-time ordeal. Nor was it just for Israel at that time. Yahweh thundered, “And this day shall be unto you for a memorial; and you shall keep it a feast to Yahweh throughout your generations; you shall keep it a feast by an ordinance for ever” (Ex. 12:14).

No fewer than four times in Leviticus 23–after mentioning the various Feasts–Yahweh declares the Feasts “a statute forever.” If these days were important only in the lives of ancient Israelites, then why do we find them prominent in prophecy of the coming Kingdom? Isaiah deals with the Millennial Kingdom. We find there that when His Kingdom comes to earth, everyone will come to keep Yahweh’s appointed times: “And it shall come to pass, that from one new moon to another, and from Sabbath to another, shall all flesh come to worship before me, says Yahweh” (Isa. 66:23).

And what if they refuse, as many do today? “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, Yahweh of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Yahweh of hosts, even upon them shall be no rain. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith Yahweh will smite the heathen that come not up to keep the feast of tabernacles” (Zech. 14:16-18).

We’ve already read where Yahshua the Messiah promised to keep Passover in the Kingdom with His disciples (Matt. 26:29,Mark 14:25, Luke 22:18, 30). Does it make any sense that Yahweh would command these Feasts forever–and enforce them in the future Millennial Kingdom on pain of plague–and not have them binding today?

The Feast days hold a wealth of lessons and they unlock important truth. They also are keys to prophetic events as they explain the plan and purpose of the Savior’s coming and His role as our King. It is time for all people everywhere to be obedient to what Yahweh established for the good of His people. Get in line with the annual Feasts of Yahweh and your understanding will multiply many times over.

His Feasts were just as much a part of His law as the Ten Commandments. Let us be like the Apostle Paul, who said, “I must by all means keep this feast.”

Yahweh's Restoration Ministry

Are You Preparing to Observe the Feasts?

Many invest in the stock market in hopes of striking it rich and spending the rest of their lives on Easy Street. Some are motivated to save and invest for a secure future for their children. Still others put savings into retirement accounts for the day they can kick back and enjoy a life of leisure and travel.

webarticleimageaug2But how many people have the foresight and desire to plan for what is vastly more important – their everlasting life?

Almighty Yahweh has laid out a plan of salvation that involves obedience to His Word. That obedience includes the observance of special Feast days and Sabbaths that set one apart as His true follower.

He goes to great lengths to tell us exactly when His Holy Days are to be observed and how. So that we are without any excuse, He even includes the necessary financial preparation to ensure we have the resources necessary to assemble at each of His Feasts.

In Deuteronomy 14:23-26 we read about the Feast tithe or second tithe that is commanded of His people.

“And you shall eat before Yahweh your Elohim, in the place which he shall choose to place his name there, the tithe of your corn, of your wine, and of your oil, and the firstlings of your herds and of your flocks; that you may learn to fear Yahweh your Elohim always. And if the way be too long for you, so that you are not able to carry it; or if the place be too far from you, which Yahweh your Elohim shall choose to set his name there, when Yahweh your Elohim has blessed you: Then shall you turn it into money, and bind up the money in your hand, and shall go unto the place which Yahweh your Elohim shall choose: And you shall bestow that money for whatsoever your soul lusts after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desires: and you shall eat there before Yahweh your Elohim, and you shall rejoice, you, and your household.”

The Feast tithe is to be spent on getting to and enjoying the Feasts. All True Worshipers should be setting aside this tithe nowso that when the Feasts like Tabernacles arrive, you will have the resources not only to observe them but also to enjoy these times Yahweh has set apart as special to Him.

Because Yahweh brought into existence a set of Holy Days for His people, it is only understandable that He would provide a means to observe them. If you have not done so, plan to keep ALL of His annual Sabbaths with us.

May we each be preparing for these days even as we prepare for the coming Kingdom by learning of His ways!

against organized religion

Going Solo

Perhaps you have searched for a group of people who endeavor with all their hearts to remain true to the Bible.

Many will tell you that they are that group. Just check any newspaper “church page” and you will find a plethora of churches advertising themselves as giving, caring, sharing, and Bible-believing. What more could one want? How about … the truth?

The problem with many is that instead of looking into Scripture with an open mind in search of the truth, they seek out a group that is teaching the doctrines they already be­lieve. And those tenets do not necessar­ily need to come from the Bible.

Tradition is the most popular teacher, which is why doctrinal errors like the immortal soul teaching, the rapture, ever-burning hellfire, heaven as the ul­timate reward, worship on the first day – and many more nonBiblical teachings continue to abound. Basing their belief on the fact that they have always be­lieved them, people accept such doc­trines as truth.

Others are not as concerned with the teachings as they are with the group’s prestige, its comfortable sanctuary, gifted choir, handsome minister, or any number of other reasons that have noth­ing to do with what is taught there.

For many, a religious affiliation is a marriage of convenience, a compromise for the sake of the spouse or children. For others it is used to enhance their worldly status.

Just as perilous is the person who believes he or she is justified in worshiping Yahweh alone. Maybe some problem in their former affiliation prompted them to go it alone. They may even pride them­selves with going solo.

Should we reject organized worship when problems arise? Are we given the Scriptural alternative to wor­ship separately from everyone else? Is that the arrangement we find taught in the Bible? What does Scripture reveal about becoming part of a group of worshipers and working with and through the Body of Messiah? Could private worship signal spiritual defeat or does it have Yahweh’s complete blessing?

‘I Will Build My … lndividual’?

Scripture is clear on the subject of wor­ship. It also has much to say about group affiliation. Clearly, the command to assemble is there: “And let us consider one an­other to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting one another: and so much the more, as you see the day approaching,” Hebrews 10:24-25.

We are directed to join in fellow­ship, encouraging and exhorting one another to good works and sacrificial love by word and example. We must se­riously consider the Savior’s words about those called out from the world to be a part of the Body of Messiah. It is obvious that He expected His fol­lowers to become a part of a greater Body of believers who would be close to one another and who would help guide one another.

Yahshua said there would always be a group of True Believers on earth teaching the truths he magnified and brought to light: “And I say also unto you, That you are Peter, and upon this rock I will build my assembly; and the gates of [the grave] shall not prevail against it” (Matt. 16: 18). He established an orga­nized worship based on Peter’s confes­sion that Yahshua was the Messiah.

If we seek salvation, we must become a part of that Body. His assembly was to continue until His return, 1Pe­ter 4: 17. Teaching the truth of Scripture, His Body would be the physical repre­sentation of Him on earth. This Body would be the repository of His truth and mirror the example He set.

The writers of the New Testament, and especially Paul, shared the belief that Believers must congregate as a body when­ever possible. Acts 2:42 relates that af­ter Yahshua’s death that the early apostles continued steadfast in fellowship and prayer. The apostles were in constant fellowship with one another throughout the Book of Acts. They were aware that persecution was soon to fall on them and they used every opportunity to en­courage one another and to preach the Word wherever they could.

It is up to all who have been called to proclaim the Good News and encourage others in the truth of the Name, Sabbath, Feasts, clean foods, and other truths neglected for millen­nia. These are the bedrock teachings that must be reintroduced before the Savior returns, Jude 3. Those who have this knowledge are to be teachers and guides of others searching for it, 1Peter 2:9; Romans 2:21.

The only real way to get the message out effectively is through a united effort!

Message Through the Body

For a number of important reasons Yahweh’s people are to congregate to study His Word. The overriding con­cern is to help sinful lives change to lives of righteous obedience. The Book of Acts is filled with examples of con­versions to Messiah. The Apostle Paul himself was struck down on the Dam­ascus road in Acts 9, where he actually heard and spoke to the risen Messiah (vv. 1-6). Although Yahshua spoke to Paul, He did not tell him the entire plan at that time.

Rather, the plan of salvation was to be found in going to the city and letting those in the ekklesia – the Body of believers – tell him what had to be done. Yahshua had given the keys of the Kingdom to His called-out ones, and although He could just as easily have told Paul what to do for others directly, that was the job of the Body. It still is today.

The early assembly was busy show­ing the path to those who were seeking the strait gate and the narrow way. For example, the Ethiopian treasurer was trying hard to understand the Book of Isaiah (Acts 8). Philip explained the Scriptures to him and brought about his conversion and desire for baptism. This is a prime example of Yahweh’s Spirit working through His people to help others find the way of salvation. That truth is lodged in the Body of believers.

Yahweh could just as easily have spoken to, or in some way moved, the people He was dealing with to do His bidding. Instead, He used those who had prepared themselves and were qualified, to help others seeking truth. It is up to the Body of Messiah to preach the Good News of salvation as Yahshua said in Matthew 28: 19.

Although signs, visions, and miracles were used on occasion by Yahweh in the New Testament Assem­bly, the message of salvation was given and expounded to others by those in the ekklesia, the called-out ones.

Shaping the Building Stones

Another reason for the necessity to gather with others of like faith is that all those placed in the Body of Messiah have a particular gift that is to be used to edify and build the Assembly, 1Corinthians 7: 7. That gift is to be used for the ekklesia and is not for personal glorification, 1Corinthians 14:12.

We are placed in the Body of Mes­siah as living stones making up a spiri­tual temple. Each member of the Body has been selected to be a part of that temple and is even in this life being fit­ted for an individual place in Yahweh’s spiritual temple.

The chipping, shaping, and fitting of each of the called-out ones goes on as we live our lives and change according to His Word. Yahshua is the chief cor­nerstone of the entire living, spiritual temple. He is not a lone rock on the sea­shore. We are to be formed collectively into a spiritual house, 1Peter 2:4-7, founded on Yahshua.

Yahweh has a purpose for gathering His people. We are to use whatever gift He has given each of us for the edify­ing of the temple. If we never associate with others of like faith, how can we exercise the gift we have received? Only through interaction with others do we learn to subjugate our own wants and desires as we uplift, edify, and strengthen others in the truth and faith.

“Living stones” that make up the body fit together only once they have been chipped and shaped and smoothed through contact with other living stones. The finished, polished pieces fit into a harmonious building where Yahweh’s Spirit dwells.

As an individual member of the Body of Messiah begins to pattern his life after that of the Messiah, he stops committing acts that he learns are sin­ful and against Yahweh. He starts fol­lowing a course in accord with Yahweh’s way of life.

His mind is stayed on the Messiah. He no longer is taken up with satisfy­ing his flesh and former way of life. He now longs to please the Heavenly Fa­ther and no longer indulges in wicked­ness of the lower nature: “Now the works of the flesh are manifest, which are [these]; adultery, fornication, uncleanness, lascivious­ness,idolatry, witchcraft, hatred, vari­ance, emulations, wrath, strife, sedi­tions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of Elohim” (Gal. 5: 19-21).

Advantages of Fellowship

Through the Body of Messiah the fruits of Galatians 5:22-23 are grown, nur­tured, and matured: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meek­ness, temperance: against such there is no law.” Examples of the kind of people we are to become should be visible in each assembly.Here we meet with those who are also trying to become more like the Messiah, growing in His like­ness and stature. This is not possible to fulfill alone, which is why it is all the more important that we fellowship with other saints. Regardless, we should always live as if the Messiah were living right here among us no matter where we are.

By fruits is that person known, Matthew 7:20. Just as Yahshua sought fruit from the fig tree (Matt. 21), so we should be bearing fruit not only for Him, but also for the brethren.

Another great advantage of regular fellowship is the mutual understanding one can derive from others. Often we learn of a strange new doctrine that arises from an isolated individual who does not “test out” his idea with others for validity and harmony with the Scrip­tures. How often have we all been cor­rected or redirected by a brother or sis­ter who had more insight on an idea or teaching! We need one another to stay balanced and on track. This is just another advantage of regular fellowship.

Believers Same as Yahshua

While most of us fully recognize the great debt of gratitude we owe Yahshua the Messiah, we often forget the most obvious way we can show our apprecia­tion and love to Him for the price He paid that we might have life.

The Apostle Paul got the message in a big way. Supernaturally struck down on the Damascus road, he heard a voice asking him, “Shaul, Shaul, why do you persecute Me?” Who was this he was hearing? The answer comes: “I am Yahshua whom you persecute,”Acts 9: 1-5.

Suddenly Paul realized the astound­ing fact that Yahshua was so close to His disciples that anything Paul had previously done in persecuting them was the same as attacking the Messiah Himself! That is how important the Body of Messiah is to our Savior, and that is why each person must have a place in it and work through it. To work and worship with the Body is to work and worship with the Savior!

Paul never forgot the lesson. On fre­quent occasions he would mention that he – more than anyone else – needed forgiveness because he had persecuted the Body of believers, and through them Yahshua Himself. Philippians 3:6; Galatians 1: l3, 1Timothy 1: l3.

Yahshua again revealed the deep and intimate feelings He has for His True Worshipers when he spoke of the righteous saints who inherit the King­dom, Matthew 25:34-40. He said that doing good to the saints is the same as reaching out to Yahshua Himself. He likens His spiritual Body to his own body. When we do anything to a fellow believer we are in essence doing the same to Yahshua. When we refuse to fellowship with the Body, we are refus­ing Yahshua.

In verses 41-46 He makes the same point with the wicked who have not shown compassion and love for the Body. He speaks of not having cared for the hungry, thirsty, stranger, naked, sick, and imprisoned.

Some hunger for the Word; we should feed them. Some thirst for the Holy Spirit; they should be taught. Strangers should be taken into the camp and made spiritual Israelites wherever possible. They should be clothed in the robes of righteousness. If they are sick, they need healing and should be made whole. Those in prison should be freed from the captivity of sinful living.

Yahshua identified the group of be­lievers in Matthew 12:48-50 when He stretched forth His hand toward His dis­ciples and said, “Whosoever shall do the will of My Father which is in heaven, the same is My brother, and sis­ter and mother.”

Keeping His words in mind will help us to think of one another in the ekklesia as brothers or sisters. Whatever we do to these followers of the Messiah we also do to Him. He said that the ekklesia was also His Body. He refers to the called-out ones as the spiritual mother of the Body of believers. This is the same thought Paul had when he re­ferred to the spiritual Jerusalem as the “mother of all,” Galatians 4:26.

Strength Through Fellowship

It is quite apparent that Yahshua ex­pected the Body of believers to assem­ble as often as they could. Not associ­ating with the saints leaves much of the development of the spiritual aspects of our lives unfinished. The interaction between the believers is necessary not only to help us become better followers of the Messiah, but also to learn from others who have met and overcome many of the same problems and diffi­culties. It strengthens us as well to see how others have overcome their trials.

Becoming associated with a group of True Believers allows one into a training ground or preparation for the work in the Kingdom. We develop tal­ents or gifts that Yahweh has given us so they become ability. We use that abil­ity to edify and build up the ekklesia.

In interaction with the saints we not only help them be better followers of the Messiah, but we also perfect ourselves. It is difficult or impossible to de­velop and use the spiritual gifts Yahweh gives us if we are alone.

Another purpose for assembling to­gether is to make recommendations and judgments on the qualifications of the brethren. This was true in Acts 15:1-2 when the brethren determined who would go to Jerusalem. It was the breth­ren who decided the candidates for the role of deacon in the early assembly, Acts 6:3-6. In Acts 11:22 it was the ekklesia that sent Barnabas to Antioch. Later (Acts 15:22-23) it was the ekklesia that joined with the apostles and elders to send men they had cho­sen to visit the gentiles.

Cooperation Is Key

All through the New Testament we find that the Assembly played a vital part in the direction of the ministry. Decisions were made by the Body. There is no such term as head elder or directing elder in the New Testament, unless it refers to Yahshua. Examples of a plu­rality of people making the important decisions are found in the following:

Acts 15:25 and 40; 16:1-2; lCorinthians 16:2-3; 2Corinthians 8:19, and Philippians 2:25.

Yahshua established the Assembly (Matt. 16:18), and to make it run He guides it by His Holy Spirit working through His people. It was the apostles or elders who recognized the choice of the brethren in ordaining individuals for the special task of serving the Body.

Most of us can look back on our Bib­lical pursuits and recall that we assimi­lated Bible knowledge by degrees. After we accepted one truth we went on to study deeper knowledge. Significantly, we learned through the help of others. Who can say that he learned all the truth totally without the help and direction of other people guided by Yahweh?

To say that we no longer need the fellowship and help of others in the Body is to reject the blueprint Yahshua established by which the truth is spread to all the earth.

One of the biggest thrills yet to come is when Yahshua returns to set up His Kingdom. It will not be the individual who thought it was “just you and me, Yahshua” who will make up that Kingdom. It will be ALL those who have been faithfully keeping the command­ments and living daily the precepts they have proved true. It will be His entire ekklesia, the firstfruits, that will make up the core of His Kingdom of which there will be no end.

Serving the Body

In any organization, obligations and duties befall some for the good of all. For some, the reluctance to meet with a group is born of the fear of the respon­sibilities involved.

Yet that is exactly what the King­dom will involve … responsibilities! We are in training now to handle the smaller duties of service so that we will be able to take on the much greater re­sponsibilities to befall us in the King­dom. If we shirk the little assignments of service now, how do we think Yah­weh will consider us for the far greater and more demanding ones of ruling in His Kingdom? (Rev. 5:10)

A muscle that goes unused withers away. Yahweh wants involvement from His people. They in turn will grow with the responsibilities, ultimately to be qualified for a greater role to come. No one can presume to be an effective ruler in the Kingdom if he has not learned how to interact with others now.

This is one of the great truths of the Assembly. The ekklesia is a training ground, both for now and also for a more important role in the future. No one can effectively rule in the Kingdom if he has not learned to get along suc­cessfully with others now.

Traits of the True Group

How can we know which is the correct group of True Worshipers? The Bible gives us a clear understanding of the characteristics of truth seekers. Many teach that the law of the Old Testament has been done away. But Revelation 14:12 and many other New Testament verses maintain that Yahweh never changed His mind. His precepts are still binding. Besides boldly teaching the truth of the Word, other significant characteris­tics identify the true Assembly.

Revelation 14:12 tells of the patience of the saints who keep the commandments of Yahweh and have the faith of Yahshua. The saints, then, must be willing to endure situations that may not be pleasant. They must be willing to sacrifice all for the sake of the truth. Conditions will come to pass that will severely test their dedication and resolve to be faithful to the Father they serve. Will they keep the com­mandments? Will they be willing to suf­fer shame for His Name?

Notice specifically in Revelation 14:12 that the True Worshiper keeps the faith OF Yahshua, not the faith IN Yahshua – but the same faith He had. Part of His faith was that He was obe­dient in all things, 1Peter 2:22. He kept all the commandments. All the Feast days. All the Sabbaths. He is our ex­ample, our model, and our goal.

Another characteristic setting apart of True Worshipers is that His people will know and use His Name, Isaiah 52:6. His people will also be hated because of His Name, Matthew 24:9, but they will never deny it, Revelation 3:8.

The way is narrow and the gate is strait that leads to the Kingdom, and few will find it. The closer an organiza­tion follows the truth the fewer there will be in that group.

But seek the Kingdom we must, and with all our determination follow the Savior. This is not just a hobby for the Truth Seeker, it is his and her very rea­son for living.

May you also join with us as we endeavor to fulfill all that the True Assembly means in these final days. Check out our Sabbath Fellowship you don’t have to “Go Solo”!  Also, Check out our live sabbath services every Sabbath at 1:30 (Central time)

Yahweh's Restoration Ministry

Yahweh’s Perfect Law – French

C’est le dimanche matin. Le Ministre Johnson monte sur le podium, se tourne vers Romains 10 : 4, et proclame la bonne nouvelle en annonçant : « Le Sauveur a tout payé. Nous sommes libres de ces régulations issues de l’Ancien Testament et sommes, à présent, sous la grâce par la foi seule ! »

Nombreux dans les divers cultes actuels croient et proclament ce même message : que Yahshua le Messie « a cloué la Loi sur la croix. » Néanmoins, qu’y a-t-il de vrai dans cette croyance ? La Loi a-t-elle été clouée au bois ou la Loi de Yahweh est-elle toujours effective pour Ses croyants du Nouveau Testament ?

Examinons quelques-uns des passages les plus populaires du Nouveau Testament qui sont cités par ceux qui voudraient abolir la Loi Biblique.

Qu’est-ce qui a été rajouté ?

Beaucoup pointent un passage de Colossiens comme preuve que Yahshua mit fin aux Lois de l’Ancien Testament. Paul écrit : « il a effacé l’acte dont les ordonnances nous condamnaient et qui subsistait contre nous, et il l’a détruit en le clouant à la croix »(Colossien 2 : 14).

En comprenant mieux le mot grec « ordonnances » dans ce verset, nous trouvons une autre signification. Le mot grec utilisé ici estdogma (le n° 1378 dans la Concordance Exhaustive Strong). Le dictionnaire grec de la Concordance Exhaustive Strong définitdogma ainsi : « de la base n° 1380 ; une loi (civile, cérémonielle, ou ecclésiastique) : – décret, ordonnance. »Dogma est utilisé sept fois dans le Nouveau Testament et se réfère à des décrets créés par l’homme. Une autorité écrit : « Comme, à Colosses, la forme de l’erreur était largement judaïque, insistant sur la loi cérémonielle juive, la phrase est probablement teintée par ce fait » (Word Studies in the New Testament, p.908).

Ainsi, dogma dans ce cas-ci ne désigne pas la Loi de Yahweh, mais les décrets ou ordonnances créés par l’homme. Paul se référait aux lois ajoutées, que les Juifs ont plaquées sur la Loi de Yahweh. Nous trouvons Paul avertissant Tite concernant ces lois rajoutées dans Tite 1 : 14 : « et qu’ils ne s’attachent pas à des fables judaïques et à des commandements d’hommes qui se détournent de la vérité. »

Yahweh n’était pas toujours heureux de l’addition de ces règles. Yahshua critiqua les Juifs dans Matthieu 15 et Marc 8 pour leurs « commandements d’hommes » qui, dans ce cas-ci, concernaient le fait de manger sans s’être lavé les mains. Les Juifs créèrent de nombreux commandements physiques, mais négligèrent l’aspect spirituel de la Loi de Yahweh, et c’est cela qui déplaisait à Yahshua.

Le telos de la Loi

Dans Romains 10 : 4 nous avons un passage qui est mal compris par une majorité de prédicateurs d’aujourd’hui : « car Christ est la fin de la loi, pour la justification de tous ceux qui croient. »

En surface il peut sembler que Yahshua mit fin à la loi pour tout le monde lorsqu’Il mourut sur le bois.  Cela s’harmonise-t-il néanmoins avec le reste de la Parole de Yahweh ? Vivons-nous sans loi ? Si tel est le cas, alors nous n’avons pas de péché car « le péché n’est pas imputé, quand il n’y a point de loi. » (Romains 5 : 13). Mais il ne peut pas en être ainsi car Paul écrit également :« Car tous ont péché et sont privés de la gloire de Dieu » (Romains 3 : 23).

N’y a-t-il pas, ici, quelque chose que beaucoup ne voient pas ?

Le mot grec pour « fin » dans le passage de Romains 10 :4 est telos, et telos est définit dans le dictionnaire grec Strong ainsi : « définir comme un point ou un but défini, l’objectif comme limite à atteindre » – n°5056.

Ce mot « fin » que l’on trouve dans Romains 10 : 4 peut également être traduit « finalité, but ». Nous trouvons une meilleure traduction de ce verset dans la Bible Chouraqui où nous lisons : « La finalité [le but] de la Tora, c’est le Messie, pour la justification de tous ceux qui adhèrent. »

Ce même mot grec telos est traduit « fin » dans Jacques 5 :11 : « … et vous avez vu la fin [telos] de Yahweh. » (Version Chouraqui) Yahweh est-il arrivé à Sa fin ? Bien sur que non, pas plus que la Loi. Tant Yahweh que la Loi ont des objectifs, pas de fins. Nous allons, à présent, considérer un important objectif de la Loi.

Plus sous un pédagogue

Galates est l’un des livres les plus gênant pour beaucoup dans les cercles religieux actuels. Dans Galates 3 il existe un passage qui a été incompris par la majorité des personnes d’aujourd’hui. «Ainsi la loi a été comme un pédagogue pour nous conduire [au Messie], afin que nous fussions justifiés par la foi. La foi étant venue, nous ne sommes plus sous ce pédagogue » (Galates 3 : 24-25).Ce verset n’est pas difficile à comprendre si nous considérons quelques faits importants.

Nous avons vu dans Romains 10 : 4 que le Messie n’est pas la fin de la Loi, mais le but vers lequel pointe la Loi. Le Messie est l’objet ou la raison de la Loi. Par la Loi seule nous pouvons connaître le Messie, car Yahshua représente littéralement la Loi dans la chair. Il vécut la Loi dans tous ses aspects. Si nous faisons la même chose, nous serons comme le Messie.

Paul dit que par la Loi nous connaissons le Messie, mais que, après être arrivés à la connaissance de Yahshua, nous n’avons plus besoin d’un pédagogue, car la Loi est une part de nous-mêmes, comme l’est le Messie.

Dans la culture grecque un pédagogue était un paidagogos, un esclave de confiance qui avait la garde des garçons de la famille. Ils avaient besoin de lui pour la guidance et l’instruction durant leur jeunesse. Mais après avoir grandi, ils vivaient selon les préceptes qu’il leur avait enseignés. Faire ce qui leur avait été enseigné était devenu une seconde nature. Une fois appris « les règles » ils n’auraient plus besoin d’un pédagogue. C’est là le point de la Loi que Paul expliqua.

Par la foi nous nous soumettons automatiquement à la volonté de Yahweh. Ses préceptes et Ses lois sont à présent une partie de nous-mêmes. Nous n’avons plus besoin d’un stricte pédagogue guidant chacune de nos pensées et actions car faire ce qui est juste est une seconde nature.

L’observance de la Loi dans le Nouveau Testament

Yahshua et beaucoup de Ses fidèles disciples ont non seulement démontré que la Loi N’A PAS ÉTÉ annulée, mais qu’ils lui ont exprimé un profond amour.

Dans Matthieu 5 : 17-19 Yahshua dit que ceux qui gardent et enseignent la Loi de Yahweh auront de grandes récompenses dans le Royaume de Yahweh : « Ne croyez pas que je sois venu pour abolir la loi ou les prophètes; je suis venu non pour abolir, mais pour accomplir. Car, je vous le dis en vérité, tant que le ciel et la terre ne passeront point, il ne disparaîtra pas de la loi un seul iota ou un seul trait de lettre, jusqu’à ce que tout soit arrivé. Celui donc qui supprimera l’un de ces plus petits commandements, et qui enseignera aux hommes à faire de même, sera appelé le plus petit dans le royaume des cieux; mais celui qui les observera, et qui enseignera à les observer, celui-là sera appelé grand dans le royaume des cieux. »

Yahshua n’est pas venu pour détruire la Loi, mais pour l’accomplir ou la compléter, comme l’indique le grec. Yahshua a dit que ceux qui préservent et enseignent la Loi seront bénis de positions honorables dans le Royaume, mais que ceux qui refusent de l’observer et enseignent à d’autres le même mensonge de non-obéissance ne seront pas bénis et n’hériteront d’aucunes positions.

Yahshua n’était pas le seul défenseur de la Loi de Yahweh. Nous trouvons l’apôtre Paul, habituellement cité comme étant opposé à la Loi, promouvant, en fait, l’observance de la Loi dans Romains 3 : 31 : « Anéantissons-nous donc la loi par la foi? Loin de là! Au contraire, nous confirmons la loi. » Paul n’a jamais dit que la Loi de Yahweh était sans importance. Beaucoup diront que tout ce dont nous avons besoin c’est de la foi. Paul dit que nous avons besoin des deux, la foi comme la loi. Nous n’avons pas à rejeter la Loi sous prétexte de la foi, mais comme le dit Paul nous devons établir la Loi dans nos vies.

Dans Romains 7 nous trouvons l’apôtre Paul faisant, à nouveau, la promotion de la Loi de Yahweh : « Ignorez-vous, frères, – car je parle à des gens qui connaissent la loi – que la loi exerce son pouvoir sur l’homme aussi longtemps qu’il vit?… Que dirons-nous donc? La loi est-elle péché? Loin de là! Mais je n’ai connu le péché que par la loi. Car je n’aurais pas connu la convoitise, si la loi n’eût dit: Tu ne convoiteras point… La loi donc est sainte, et le commandement est saint, juste et bon » (Romains 7 : 1, 7, 12).

Paul défend la Loi de l’Ancien Testament

Paul dit que la Loi domine, ou a de l’autorité, sur nous jusqu’à notre mort, tout comme l’alliance de mariage entre deux personnes. Il dit aussi que sans la Loi nous ne connaîtrions pas le péché. Paul conclut ces passages non pas en diminuant la Loi, mais en lui donnant les plus grands honneurs.

Dans un passage du Nouveau Testament nous voyons l’apôtre Paul utilisant la Loi de Moïse pour transmettre son propre message au jeune Timothée. « Car l’Écriture dit : Tu n’emmuselleras point le bœuf quand il foule le grain. Et l’ouvrier mérite son salaire » (1 Timothée 5 : 18). L’utilisation de tels exemples par Paul, indique qu’il enseignait et promouvait les Lois de l’Ancien Testament comme ayant autorité, et comme étant le fondement des enseignements du Nouveau Testament. Ces deux lois peuvent être retrouvées dans la Torah :

« Tu n’emmuselleras point le bœuf, quand il foulera le grain » (Deutéronome 25 : 4).

« Tu ne retiendras point jusqu’au lendemain le salaire du mercenaire » (Lévitique 19 : 13).

Dans Actes 24 Paul se tient debout devant Félix, le gouverneur de Judée. Paul est accusé de suivre et, même, de promouvoir une division parmi les Juifs. En vérité, Paul n’a jamais fait de reproche à l’égard de la Foi juive, mais proclama qu’il suivait tout ce que ses ancêtres avaient enseigné. « Je t’avoue bien que je sers l’Elohim de mes pères selon la voie qu’ils appellent une secte, croyant tout ce qui est écrit dans la loi et dans les prophètes » (Actes 24 : 14).

Lors de la tentative du gouverneur de condamner l’apôtre, Paul non seulement déclare qu’il croit, mais prend résolument la défense de la Loi et des Prophètes. S’il croyait dans la Loi et les Prophètes, il est manifeste qu’il aurait observé les deux. « La Loi », dans ce cas-ci, inclue les cinq livres de la Torah, tandis que « les Prophètes » désignent la collection entière des prophètes de l’Ancien Testament et tout ce qu’ils enseignent concernant la volonté de Yahweh au travers de Sa Loi.

De toute évidence, Paul n’a jamais rejeté la Loi, mais avait un grand respect et un grand amour pour elle. Il en réalisait les bénéfices. Il savait que la seule manière de connaître le bien du mal était par les saintes règles de Yahweh inspirées dans les cinq premiers livres de Sa Parole. Qu’utiliserions-nous pour connaître le bien du mal si la Loi de Yahweh était annulée ?

Un test de droiture

La Loi n’a pas été donnée à l’humanité pour nous sauver, mais simplement pour nous montrer le bien et le mal. Dans Romains 3 :20 nous voyons que sans ces normes nous vivrions dans un monde totalement chaotique. « Car nul ne sera justifié devant lui par les œuvres de la loi, puisque c’est par la loi que vient la connaissance du péché. »

Nous sommes également avertis contre la transgression de la Loi de Moïse dans Hébreux 10 : « Car, si nous péchons volontairement après avoir reçu la connaissance de la vérité, il ne reste plus de sacrifice pour les péchés, mais une attente terrible du jugement et l’ardeur d’un feu qui dévorera les rebelles. Celui qui a violé la loi de Moïse meurt sans miséricorde, sur la déposition de deux ou de trois témoins; de quel pire châtiment pensez-vous que sera jugé digne celui qui aura foulé aux pieds le Fils d’Elohim, qui aura tenu pour profane le sang de l’alliance, par lequel il a été sanctifié, et qui aura outragé l’Esprit de la grâce? Car nous connaissons celui qui a dit : À moi la vengeance, à moi la rétribution ! et encore : Yahweh jugera son peuple » (Hébreux 10 : 26-30).

Notez que l’auteur de l’épître aux Hébreux dit clairement qu’une fois que nous sommes venus à la connaissance de la vérité, il n’y a plus de remède pour les péchés commis par la suite. C’est une pensée effrayante.

L’auteur de l’épître aux Hébreux continue en affirmant que ceux qui transgressent la Loi de Moïse, qui fut reçue de la part de Yahweh, seront jugés plus sévèrement que ceux de l’Ancien Testament. Ceci contredit la notion inventée par l’homme d’un Nouveau Testament basé sur la grâce et la foi seulement. Le salut implique bien plus que la simple proclamation de la foi et de la grâce pour tous ceux qui croient. Le salut requiert une action : l’obéissance.

Nous trouvons ceci confirmé dans Hébreux 5 : 9 : « et qui, après avoir été élevé à la perfection, est devenu pour tous ceux qui lui obéissent l’auteur d’un salut éternel ». Yahshua, l’auteur du salut, n’offre le don du salut qu’à ceux qui obéissent à la Parole de Yahweh. Nous ne pouvons pas uniquement croire et dire que nous avons la foi, mais devons agir par l’obéissance fondée sur la foi.

En observant Sa Loi nous démontrons à Yahweh que nous voulons Lui obéir et Le servir. Dans 1 Jean 5 : 3, nous lisons que si nous aimons Yahweh nous observerons Ses commandements. « Car l’amour d’Elohim consiste à garder ses commandements. Et ses commandements ne sont pas pénibles ».

Ce message est important, car il est bien plus profond que beaucoup l’imaginent. Nous ne montrons pas l’amour seulement par l’observance des commandements de Yahweh, mais nous devons aussi les observer avec un profond désir de Le servir. Ses commandements doivent être si désirables qu’ils ne nous paraissent jamais pénibles.

S’ils nous sont pénibles, alors nous avons rendu nul l’objectif de l’observance de la Torah de Yahweh. La Loi de Yahweh a pour but de nous modeler et de nous former à avoir le caractère même de Yahweh. Tout sentiment négatif à l’égard de Sa Loi revient à résister à ce but. Les normes de Yahweh sont un reflet de Sa propre morale et de Sa propre éthique. Pourquoi ne voudrait-il pas que nous ayons la même nature que Lui ?

La foi seule ne suffit pas

Dans l’épître de Jacques nous pouvons voir que le frère de Yahshua a encouragé l’observance de la Loi pour le peuple de Yahweh.

« Mes frères, que sert-il à quelqu’un de dire qu’il a la foi, s’il n’a pas les œuvres? La foi peut-elle le sauver ? Si un frère ou une sœur sont nus et manquent de la nourriture de chaque jour, et que l’un d’entre vous leur dise: Allez en paix, chauffez-vous et vous rassasiez ! et que vous ne leur donniez pas ce qui est nécessaire au corps, à quoi cela sert-il ? Il en est ainsi de la foi: si elle n’a pas les œuvres, elle est morte en elle-même. Mais quelqu’un dira : Toi, tu as la foi ; et moi, j’ai les œuvres. Montre-moi ta foi sans les œuvres, et moi, je te montrerai la foi par mes œuvres. Tu crois qu’il y a un seul Elohim, tu fais bien; les démons le croient aussi, et ils tremblent » (Jacques 2 : 14-19).

Jacques pose une question cruciale pour tout croyant : en quoi le bien existe-t-il si nous avons la foi mais pas les œuvres ? C’est comme un véhicule sans essence, il ne va nulle part. Notre salut fonctionne de la même manière. Avec la foi et les œuvres le Royaume de Yahweh nous est promis ; toutefois, sans l’une des deux notre salut s’arrête, nous sommes sans essence pour avancer.

Jacques dit également que les démons croient en l’existence de Yahweh et de Yahshua, mais cette simple croyance ne les rend pas digne du Royaume de Yahweh. Ils n’ont ni les œuvres ni un cœur obéissant.

L’obéissance ainsi que la foi

Trois passages intéressant peuvent être trouvés dans le Livre de l’Apocalypse. Le premier est la prophétie de la femme, symbolisant l’Assemblée, transporté dans le désert afin d’être protégée de l’adversaire. « Et le dragon fut irrité contre la femme, et il s’en alla faire la guerre au restes de sa postérité, à ceux qui gardent les commandements d’Elohim et qui ont le témoignage de Yahshua »(Apocalypse 12 : 17).

Considérez ce qui distingue le peuple de Yahweh. Deux caractéristiques définissent les saints de Yahweh : l’observance des commandements de Yahweh, et la foi en Yahshua. Par ces deux caractéristiques sont définies les attentes de Yahweh envers Son peuple.

Nous retrouvons ces deux attributs dans Apocalypse 14 :12 : « C’est ici la persévérance des saints, qui gardent les commandements d’Elohim et la foi de Yahshua. »

Yahweh définit Ses Saints comme étant ceux qui observent Ses commandements et qui ont la foi en Yahshua le Messie. Très simplement, ces deux éléments sont essentiels pour un croyant, car sans eux nous n’aurons pas accès au Royaume de Yahweh.

Dans le dernier chapitre de la Bible, Yahweh nous avertit une nouvelle fois de la nécessité d’observer Ses commandements. « Bénis sont ceux qui font ses commandements, afin d’avoir droit à l’arbre de vie, et d’entrer par les portes dans la ville ! »(Apocalypse 22 : 14, Version King James en français).

Ici, à la fin de la Bible, Yahweh dit clairement qu’observer Ses commandements est une obligation pour entrer dans Son glorieux Royaume. Yahweh n’acceptera que ceux qui ont un cœur obéissant et humble. Un cœur qui ne s’écarte jamais de lui, mais demeure intègre jusqu’à la fin.

Chaque mot de la Bible est pour notre bénéfice. Paul explique cela dans 2 Timothée 3 : 16 : « Toute Écriture est inspirée d’Elohim, et utile pour enseigner, pour convaincre, pour corriger, pour instruire dans la justice. »

Chaque passage que Yahweh a donné est profitable d’une manière ou de l’autre. Que ce soit comme réprimande, comme correction, ou comme instruction, la Parole de Yahweh a une place dans la vie de chacun. Elle nous enseigne l’intégrité, qui est définie comme l’observance de la Loi de Yahweh.

N’oubliez pas la Loi de Yahweh

Dans les livres des prophètes nous pouvons trouver une abondance de prophéties pour le croyant du Nouveau Testament. Un prophète en particulier nous enseigne à propos de la Loi de Moïse. Sa prophétie est une réponse de Yahweh.

Dans Malachie 4, Malachie prophétise sur un avenir lointain. Il parle d’une époque où la terre brûlera comme une fournaise, et le méchant deviendra de la cendre. Le message de Malachie est vital, car le message ne s’arrête pas avec les personnes de l’Ancien Testament, mais continue pour celles des derniers jours.

Il avertit que nous ne devons pas oublier la Loi de Moïse : « Souvenez-vous de la loi de Moïse, mon serviteur, auquel j’ai prescrit en Horeb, pour tout Israël, des préceptes et des ordonnances » (Malachie 4 : 4). Il est important de comprendre ceci. Nous, au XXIesiècle, apprenons ici qu’il est demandé aux saints d’observer TOUTE la Loi, avec les préceptes et les ordonnances.

Nous ne devons rien négliger de la Loi de Yahweh, mais observer chaque commandement inspiré, tel que le souhaite et nous en instruit Yahweh, à nous, Son peuple.

yahweh’s perfect law; yahweh’s law; biblical law; the laws in the bible; is biblical law in effect?, torah, torah law,

Yahweh’s Perfect Law

Request Booklet    Download PDF

It is Sunday morning. Minister Johnson climbs onto the podium, turns to Romans 10:4, and proclaims good news by announcing, “The Savior paid it all. We are free from those Old Testament regulations and now are under grace through faith alone!”

Many in nominal worship today believe and proclaim this same message — that Yahshua the Messiah has “nailed the Law to the cross.” How much of this belief is true, however? Has the Law been nailed to the stake or does Yahweh’s Law remain in effect for His New Testament believers?

Let us examine some popular New Testament passages cited by those who would abolish Biblical law.

What Was Added?

Many point to a passage in Colossians as proof that Yahshua did away with the Old Testament Laws. Here Paul writes, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his stake” (Col. 2:14).

With an understanding of the Greek word “ordinances” in this verse, we find another meaning. The Greek word here is No. 1378,dogma. Strong’s Exhaustive Concordance Greek Dictionary defines dogma as: “from the base 1380; a law (civil, cerem., or eccl.): — decree, ordinance.” Dogma is found seven times in the New Testament and refers to man-made decrees. One authority writes, “As the form of error at Colosse was largely Judaic, insisting on Jewish ceremonial law, the phrase is probably colored by this fact,” Word Studies in the New Testament, p. 908.

Thus, dogma here is not signifying Yahweh’s Law, but man-made decrees or ordinances. Paul was referring to the added law, which the Jews tacked on to Yahweh’s Law. We find the Apostle Paul warning Titus of this added law in Titus 1:14: “Not giving heed to Jewish fables, and commandments of men, that turn from the truth.”

Now read on in Colossians 2. Verse 16 refers to those judging you (with added man-made law that the Pharisees were clearly guilty of in Yahshua’s and Paul’s day) regarding keeping his holy days or clean foods or Sabbaths, “which are a shadow of things to come.” Verse 17 plainly says that these are a “shadow of things to come.” It is certainly not referring to “blotting out” or “doing away” with these important parts of Yahweh’s law, as some may argue. Now to the key that unlocks Paul’s meaning and intent for writing this chapter—verses 21-22: “Touch not; taste not; handle not; Which all are to perish with the using; after the commandments and doctrines of men.” The Apostle Paul was clearly referring to “dogma,” meaning man-made decrees, not Biblical ones.

Yahweh was not always pleased with these added laws. Yahshua chastised the Jews in Matthew 15 and Mark 8 for their “commandments of men,” which here meant eating with unwashed hands. The Jews made many physical commandments, but they neglected the spiritual aspect of Yahweh’s Law, and that is what displeased Yahshua.

The Telos of the Law

In Romans 10:4 we have a passage that is misconstrued by a majority of preachers today. “For Messiah is the end of the law for righteousness to every one that believes.”

On the surface it may appear as if Yahshua ended the law for everyone when He died on the stake. Does that harmonize with the rest of Yahweh’s Word, however? Are we now living lawlessly? If so, then we have no sin because “sin is not imputed when there is no law,” Romans 5:13. But that cannot be, because Paul also wrote, “All have sinned and come short of the glory of Yahweh,”Romans 3:23. Is something missing here that most don’t see?

The Greek word for “end” in this passage is telos, and telos is defined in Strong’s Greek Dictionary as: “to set out for a definite point or goal, the point aimed at as a limit” — No. 5056.

This word “end” found in Romans 10:4 could also be translated “goal.” We find a better rendition of this verse in the Jewish New Testament, which reads, “For the goal at which the Torah aims is the Messiah who offers righteousness to everyone who trusts.”

The same Greek word telos is translated “end” in James 5:11: “…you have seen the end [telos] of Yahweh.” Has Yahweh come to an end? Of course not, and neither has the law. Both Yahweh and the law have goals, not ending points. We will now look at an important goal of the law.

No Longer Under a Schoolmaster

Galatians is one of the most troublesome books for many in today’s religious circles. In Galatians 3 we have a passage that has been misunderstood by the major populace today. “Wherefore the law was our schoolmaster to bring us unto Messiah, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster” (Gal. 3:24-25).

This verse is not difficult to understand if we consider some key facts.

We saw in Romans 10:4 that the Messiah is not the end of the Law, but the goal at which the law aims. Messiah is the object or purpose for the Law. Only through the Law can we know Messiah, because Yahshua literally represents the Law in flesh. He lived the law in every aspect. If we do the same, we will be like the Messiah.

Paul is saying that through the Law we know Messiah, but after we have come to the knowledge of Yahshua we no longer need a schoolmaster, because the Law is part of us now, as is the Messiah.

In the Greek culture a schoolmaster was a paidagogos, a trustworthy slave who had the guardianship of the boys of a household. They needed him for guidance and instruction while they were young. But after they grew up, they lived by the precepts he taught them. It became second nature to do what they had been taught. They would no longer need the schoolmaster once they learned “the rules.” This is the point Paul was making with the law.

Through faith we comply with Yahweh’s will automatically. His precepts and laws are now part of us. We no longer need a strict schoolmaster guiding our every thought and action because doing the right thing is second nature.

Lawkeeping in the New Testament

Yahshua and many of His faithful disciples not only show that the Law has NOT been annulled, but they also express for it a deep love.

In Matthew 5:17-19 Yahshua says that those who keep and teach Yahweh’s Law will have great treasures in Yahweh’s Kingdom:“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”

Yahshua came not to destroy the Law, but to fulfill or complete it, as the Greek indicates. Yahshua said those who uphold and teach the Law will be blessed with honorable positions in the Kingdom, but those who refuse to keep it and teach others the same fallacy of non-obedience will not be blessed and will not inherit any position.

Yahshua was not the only advocate for Yahweh’s Law. We find the Apostle Paul, who is usually cited as being against the law, inRomans 3:31 in fact promoting lawkeeping: “Do we then make void the law through faith? Yahweh forbid: yea, we establish the law.”Paul never said that Yahweh’s Law wasn’t important. Many will say that all we need is faith. Paul says that we need both faith and law. We are not to throw out the Law because of faith, but as Paul says we are to establish it within our lives.

In Romans 7 we find the Apostle Paul again promoting Yahweh’s Law: “Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?…What shall we say then? is the law sin? Yahweh forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet…Wherefore the law is holy, and the commandment holy, and just, and good” (Rom. 7:1, 7, 12).

Paul Advocates Old Testament Law

Paul says that the Law has dominion or authority over us till death, just as marriage does between two people. He also says that without the Law we would not know sin. Paul concludes this passages by not diminishing the Law, but by giving it the highest honor.

In one New Testament Passage we find the Apostle Paul using the Law of Moses to convey his own message to young Timothy. “For the scripture says, You shall not muzzle the ox that treads out the corn. And, The labourer is worthy of his reward” (1Tim. 5:18). His using such an example indicates that Paul taught and promoted the Old Testament Laws as authority, meaning the basis for New Testament teachings. Both of these laws can be traced back to the Torah:

  • “You shalt not muzzle the ox when he treads out the corn” (Deut. 25:4).
  • “The wages of him that is hired shall not abide with you all night until the morning” (Lev. 19:13).

In Acts 24 Paul is standing before Felix, the governor of Judea. Paul is being accused of following and even promoting a division among the Jews. In truth, Paul never rebuked the Jewish faith, but proclaimed that he followed all that his ancestors taught. “But this I confess unto you, that after the way which they call heresy, so worship I the Elohim of my fathers, believing all things which are written in the law and in the prophets” (Acts 24:14).

In the governor’s attempt to condemn the Apostle, Paul not only says that he believes, but also unmistakably advocates the Law and the Prophets. If he believed in the Law and the Prophets, he clearly would have been observing both. The Law here includes all five books of the Torah, while the Prophets indicates the entire collection of the Old Testament prophets and all that they taught about Yahweh’s will through His law.

Obviously, Paul never uprooted the Law, but had great respect and love for it. He realized its benefits. He knew that the only way to know right from wrong was by Yahweh’s holy standards inspired in the first five books of His Word. What would we use for knowing right from wrong if Yahweh’s Law were annulled?

A Litmus Test for Righteousness

The Law was not given to mankind to save us, but simply to show us right from wrong. In Romans 3:20 we see that without these standards we would live in a world with utter chaos. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”

We are also warned of breaking Moses’ Law in Hebrews 10: “For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of Elohim, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace? For we know him that has said, Vengeance belongs unto me, I will recompense, says Yahweh. And again, Yahweh shall judge his people” (Heb. 10:26-30).

Notice that the writer of Hebrews very plainly says that once we have come to the knowledge of the truth, there is no more remedy for sins committed thereafter. This is a dreadful thought.

The writer of Hebrews continues by stating that those who break Moses’ Law, which was received through Yahweh, will have a greater judgment than those of the Old Testament. This contradicts the man-made notion of a New Testament based on grace and faith alone. Salvation involves more than a simple proclaiming faith and grace to all those who believe. Salvation requires an action — obedience.

We find this confirmed in Hebrews 5:9: “And being made perfect, he became the author of eternal salvation unto all them that obey him.” Yahshua, the author of salvation, offers the gift of salvation only to those who obey Yahweh’s Word. We cannot just believe or say that we have faith, but must act on our faith by obedience.

By observing His Law we demonstrate to Yahweh that we want to obey and serve Him. In 1John 5:3 we read that if we love Yahweh we will obey His commandments. “For this is the love of Elohim, that we keep his commandments: and his commandments are not grievous.”

This passage is important to understand because the message goes much deeper than most realize. We not only show love by keeping Yahweh’s commandments, but we must also keep them out of a deep-down desire to serve Him. His commandments must be so desirable that they never seem grievous to us.

If they are grievous, then we have defeated the purpose of observing Yahweh’s Torah. Yahweh’s Law is to shape and mold us into Yahweh’s own character. Any negative feelings toward His law amount to resistance of that goal. Yahweh’s standards are a reflection of His own morals and ethics. Why should He not want us to have the same nature as He does?

Faith Alone Is Not Enough

In the Book of James we find Yahshua’s brother unequivocally promoting law keeping for Yahweh’s people.

“What does it profit, my brethren, though a man say he has faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit? Even so faith, if it has not works, is dead, being alone. Yea, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works. You believe that there is one Elohim; you do well: the devils also believe, and tremble” (James 2:14-19).

James asks a crucial question for any believer: What good is it if we have faith but no works? It’s like a vehicle with no gasoline, it travels nowhere. Our salvation works the same way. With faith and works we are promised Yahweh’s kingdom; however, without either of the two our salvation comes to a halt, with no gasoline to continue.

James also said that even the demons believe in Yahweh’s and Yahshua’s existence, but just having this belief does not make them worthy of Yahweh’s Kingdom. They have neither works nor an obedient heart,

Obedience as Well as Faith

Three noteworthy passages are found in the Book of Revelation. The first is the prophecy of the woman, meaning the Assembly, being taken into the wilderness for protection from the adversary. “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of Elohim, and have the testimony of Yahshua the Messiah”(Rev. 12:17).

Notice what distinguishes Yahweh’s people. Two characteristics define Yahweh’s saints: keeping of Yahweh’s commandments, and having faith in Yahshua. By these two characteristics Yahweh’s expectations for His people are defined.

We find these two attributes again in Revelation 14:12. “Here is the patience of the saints: here are they that keep the commandments of Elohim, and the faith of Yahshua.”

Yahweh defines His Saints as those that are keeping His commandments and having a faith in Yahshua the Messiah. Very simply, these two elements are essential for a believer, for without them we will not have access to Yahweh’s Kingdom.

In the last chapter of the Bible Yahweh warns us once again of the need for keeping His commandments. “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Rev. 22:14).

Here at the end of the Bible Yahweh clearly says that keeping His commandments is a requirement for entering His glorious Kingdom. Yahweh will only accept those with an obedient and humble heart. A heart that never wavers from Him, but stays true to the end.

Every word in the entire Bible is for our benefit. Paul explains this in 2Timothy 3:16: “All scripture is given by inspiration of Elohim, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.

Every utterance that Yahweh has given is profitable in some way. Whether it be reproof, correction, or instruction, Yahweh’s Word has a place in each of our lives. It instructs us to righteousness, which is defined by observing Yahweh’s Law.

Forget Not the Law of Yahweh

Within the prophets we can find an abundance of prophecies for the New Testament believer. One prophet specifically educates us concerning the Law of Moses. His prophecy is a reply from Yahweh.

In Malachi chapter 4, Malachi prophesies of the distant future. He tells of a time when the whole earth shall burn like a furnace, and the wicked shall become stubble. Malachi’s message is vital, for the message does not stop with those in the Old Testament, but continues on for those in the latter days.

He warns that we must not forget the Law of Moses: “Remember the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments” (Mal. 4:4). This is important to understand. We in the 21st century learn here that the saints are told to keep ALL the Law, with statutes and judgments.

We must not neglect any of Yahweh’s Law, but observe every inspired commandment as Yahweh so wishes and instructs us, His people.

feast days and sabbaths; amazing facts; sabbaths; sabbaths in the bible; should seventh day adventists keep the feasts

Feast Days and Sabbaths Reviewed

A booklet called Feast Days and Sabbaths-Are They Still Binding? published by Amazing Facts was sent to us for our review and comments. The following is the result of that review. The booklet will henceforth be referred to by the first part of its title, Feast Days and Sabbaths.

The writer’s central assumption is that the law of Yahweh or Ten Commandments is different from and longer lasting than the law of Moses. He claims “Moses’ law” included the Feast days and was only temporary and ceremonial – done away at the death of our Savior – while “Yahweh’s law” is the Ten Commandments, which still stand today.

‘Law of Moses’ Applies to All the Law

The simple fact is, references to the “law of Moses” and the Ten Commandments are interchangeable in Scripture. Moses was merely the messenger of Yahweh’s law and the appellation “Moses’ Law” became attached to him as a result. If a friend allows me to drive his car for a while people would refer to it as my car by simple association. Moses handled all the law as emissary of Yahweh to Israel, including the Ten Commandments, Exodus 32:15. In that respect you could call the Ten Commandments Moses’ law, too, as does the Bible.

Moses was the go-between for Yahweh and Israel, as we see in Exodus 19:3, 7-8. This is also clear in 1Kings 8:56, 58: “Blessed be Yahweh, that has given rest unto his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant.” Additional Scriptures are similar in scope and some include the commandments as well as the statutes and judgments as laws being transmitted by Moses:

Leviticus 26:46:  “These are the statutes and judgments and laws, which Yahweh made between him and the children of Israel in mount Sinai by the hand of Moses.”

Numbers 36:13: “These are the commandments and the judgments, which Yahweh commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.”

Judges 3:4: “And they were to prove Israel by them (nations), to know whether they would hearken unto the commandments of Yahweh, which he commanded their fathers by the hand of Moses.”

1Kings 2:3: “And keep the charge of Yahweh your Elohim, to walk in his ways, to keep his statutes, and his commandments, andhis judgments, and his testimonies, as it is written in the law of Moses, that you may prosper in all that you do, and whithersoever you turn yourself.”

2Chronicles 35:6:  “So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of Yahweh by the hand of Moses.”

Nehemiah 9:13-14: “You came down also upon mount Sinai, and spake with them from heaven, and gave them right judgments, and true laws, good statutes and commandments. And made known unto them your holy sabbath, and commanded them precepts, statutes, and laws, by the hand of Moses your servant.” (Here we note that Moses made known the Fourth Commandment Sabbath day as well as the other laws. The booklet would have us believe that only Yahweh disseminated the Sabbath law, with no contact involving Moses.

Feasts and Ten Commandments Both Part of Yahweh’s Law

The Ten Commandments are listed in Deuteronomy chapter 5. They are called statutes and judgments in Deuteronomy 5:1. Notice who presented these Ten Commandments, statutes and judgments to the people: “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab” (1:1).

Yahweh does not separate the Ten Commandments from the Feasts, as if He mandated the commandments while Moses was responsible for the Feasts. Yahweh is the lawgiver, not Moses. James 1:12 tells us clearly that there is only one Lawgiver.Isaiah 33:22 says Yahweh is that Lawgiver. Moses was merely the conduit.

The weekly Sabbath and annual Feasts are all combined in Leviticus 23, showing that the Sabbath is considered a Feast and that all are part of Yahweh’s commanded law. The first five verses read, “And Yahweh spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; you shall do no work therein: it is the sabbath of Yahweh in all your dwellings. These are the feasts of Yahweh, even holy convocations, which you shall proclaim in their seasons. In the fourteenth day of the first month at even is Yahweh’s passover…”

The writer of Feast Days and Sabbaths rests his argument on a couple of passages, one of which is 2Kings 21:8, claiming that because Yahweh mentions both His law and Moses’ law that there is a distinction between the two. In fact, it is ALL Yahweh’s law. Yahweh spoke it to Moses and Moses gave it to the people because the people feared dying if they faced Yahweh directly,Exodus 20:19. Rather than making a separation between two kinds of law in 2Kings 21:8, Yahweh refers to both His law and Moses’ law in the same breath in order to show their equivalence. They are the same law, as other verses show.

The writer makes this statement: “It is interesting to note that curses and judgments of this law spelled out penalties for transgression which were totally missing from the Ten Commandments,” p. 6. After the commandments are re-listed in the second giving found in Deuteronomy 5, we find the following in Deuteronomy 11:26-28: “Behold, I set before you this day a blessing and a curse; a blessing, if you obey the commandments of Yahweh your Elohim, which I command you this day: And a curse, if you will not obey the commandments of Yahweh your Elohim, but turn aside out of the way which I command you this day, to go after other gods, which you have not known.” The curses for breaking the commandments as well as the statutes and judgments are detailed inDeuteronomy 28:15-68.

Commandments, statutes and judgments constitute what is known as the law, as shown in Deuteronomy 5:1 and 6:1. We are commanded in Deuteronomy 11:1 to “keep his charge, and his statutes, and his judgments, and his commandments, always.” And the Feasts are called “feasts of Yahweh,” Leviticus 23:44.

‘Law of Moses’ A Command of Yahweh

The Scriptures talk of Moses’ law because he handed them down from Yahweh; in fact, the law originated with Yahweh and was mandated by Him for His people.

We read in 1Kings 2:3: “And keep the charge of Yahweh your Elohim, to walk in His ways, to keep His statutes, and Hiscommandments, and His judgments, and His testimonies, as it is written in the law of Moses…” The “law of Moses” included the Ten Commandments.

Further in 2Kings 14:6 we find: “But the children of the murderers he slew not: according unto that which is written in the law of Moses, wherein Yahweh commanded…”

Ezra 7:6 says:  “This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Yahweh Elohim of Israel had given.”

Nehemiah 8:1 tells us: “And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring Feast Days and Sabbaths of the law of Moses, which Yahweh had commanded to Israel.”

In Acts 21:24 Paul proved he was a keeper of all the law, not just the Ten Commandments, when he followed James’s instructions to “take and purify yourself with them…that they may know…that you yourself also walk orderly, and keep the law.”

Feasts and Sacrifices Not One and the Same

Feast Days and Sabbaths makes a common, erroneous assumption that the Feasts rise and fall with ceremonial, animal sacrifices. According to this logic, if animal sacrifices have been put in abeyance in the New Covenant, so have the Feasts. If that were true then the Sabbath is also now done away because animal sacrifices were a key part of the weekly Sabbath observance as well, being double the normal daily sacrifices on the Sabbath, Numbers 28:9-10.

Contrary to popular view, the sacrificial shedding of blood has not been abrogated in the New Covenant. The shedding of Yahshua’s perfect, sacrificial blood is still what we rely on now for the remission of our sins, Hebrews 10:9-10. Therefore, the idea of sacrifice was never brought to an end in the New Testament. Neither is circumcision, which is now of the heart, Romans 2:29.

The only change in the law under the New Covenant occurred with a new priesthood (Yahshua) and a different sacrificial system (His own death), Hebrews 9:9-15. The Passover, one of the seven appointed times, is still commanded by direct command of Yahshua Himself in memorial of His death, Luke 22:19. Churchianity even admits to that fact by keeping an imitation of the Passover it calls holy communion.

The Truth About Colossians 2 and Ephesians 2

Feast Days and Sabbaths lumps together sacrifices, human priesthood and feast days all as part of the law that was only a type and shadow and was in fact “against us,” citing Colossians 2:14. Colossians 2:14 specifically says it was the handwriting of ordinances that was against us. “Ordinances” is from the Greek dogma and refers to man-made rules and decrees. The same word is used in Caesar’s tax decree (dogma) of Luke 2:1. It means a man-made rule. The author himself agrees, where on page 15 he says that ordinances is a term “applied to local legal codes which are very narrow and limited.”

Colossians itself in 2:21-22 defines what it means by this “handwriting of ordinances”: “(Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men.” The Jews of the day added a lot of ritual that served to separate themselves from the Gentile. By His death, Yahshua brought Jew and Gentile together and in doing so He obliterated these man-made dogmas meant to keep them apart.

The booklet also cites verse 16 of Colossians 2, “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Messiah.” This passage is often used to say one may keep any observances one likes and no one should judge one for it. In fact, it says that Yahweh’s Feasts ARE a shadow of something to come (not WERE shadowy Sabbaths, as the author erroneously argues on page 17, as if they were done away) and that only the body is to judge as to how they should be observed, not an outsider (“is” has been added by translators).

Ephesians 2:15 is also cited in the book. It reads: “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.” Verse 14 explains that He broke down the separating wall and made peace between Jew and Gentile and made salvation possible by “one new man,” meaning Himself.

Neither of these passages has anything to do with Yahweh’s Feasts, which is what they are called in Leviticus 23:2, not man’s Feasts or man-made Feasts.

Sabbaths Refers to Feast Days, Which Have High Days

An attempt is made to say that “Sabbaths” in Leviticus 23:38 is distinct from the Feasts in verse 37. Does this mean the weekly Sabbath is a different class of law from the Feasts? As pointed out in the Companion Bible, “Sabbaths” in verse 38 is a reference to the sacrifices offered on the Sabbaths through a linguistic device known as metonymy. This is clearly the case because both the previous verse and the rest of verse 38 discuss meat and burnt offerings, drink offerings, gifts, vows and freewill offerings. To insert weekly Sabbath in a list of offerings would violate the context and not make any sense.

In a contradiction to many of his own attempts to make “Sabbaths” refer only to the weekly Sabbath, the author admits on page 16, “Were there ‘sabbaths’ other than the weekly Sabbaths? Yes, there were yearly Sabbaths…”

Ezekiel 20:24-25 is cited as meaning that Yahweh gave Israel the law of Moses that was not good. This interpretation is unbelievable. Why would Yahweh ever give man laws that aren’t good, and statutes that they were not to live by? Reading further in verse 26 we find the right understanding. This is actually speaking of Israel’s keeping pagan rituals, like burning their children to Moloch. And because of their rebellion Yahweh gave them over to these pagan observances that were not good. Bullinger’s Companion Bible explains that the words “I gave them also statutes” is a Hebrew idiom that means “I suffered others to give them statutes…the verb nathan, to give, is therefore rendered to suffer in this sense.”

Commanded, Not Taken Away

Feast Days and Sabbaths ends its case against the Feasts by saying that Yahshua went up to Jerusalem in John 5:51 to keep a feast. It then says, “This is unquestionably one of the holy days that Paul spoke of as being abolished.” The question that immediately comes to mind is, why would our Savior implore us to follow in His footsteps and do what He did, which included keeping the annual Feasts (John 7:10, 14; 2:23, Mark 14:12) and then abolish those same Feasts as soon as He died? His command to keep the Passover in Luke 22:19 is unmistakable. How can we possibly follow this command if the Passover were done away at His death? Why do churches today still honor “Pentecost Sunday” if the Feasts are no longer in effect?

Why would Paul, whose ministry took place years after the death and resurrection of Yahshua, say, “I must by all means keep this Feast [Tabernacles] that comes to Jerusalem?” (Acts 18:21). Paul was obedient to Yahshua’s [and Yahweh’s] command by keeping the Passover in 1Corinthians 11:24-31, as well as other Feasts (Acts 20:6, 16; 27:9-even 30 years after the Savior’ resurrection). Paul said he was taught by the resurrected Savior Himself, Galatians 1:11-17. That being the case, why was he not told that the Feast days are no longer in effect? He said he declared all the counsel or teachings of Yahweh, Acts 20:27. Then why were the Feasts still part of his teachings if they were abolished by Yahshua’s death long before?

The fact is, not only were the Feast days not done away in the New Covenant, but also they will be kept in the coming millennial Kingdom. Read the revealing prophecies of future Feast observances in Zechariah 14:16-19; Isaiah 66:23; Ezekiel 44:24; 45:21-25;46:3. The people of Yahweh as well as the whole earth will be observing all these days when Yahshua’s government is set up for a thousand years in Jerusalem. The question is, if they will be part of His government under His millennial reign, why would they be abolished for the True Worshiper today?