Old Testament law torah

Proving Old Testment Law from the New Testament

Most believers have been told that Scriptural Law of the Old Testament was annulled and is no longer necessary for today’s Truth Seeker. Yet, in light of the overwhelming significance that the law had for Old Testament believers, it is crucial that we be able to prove one way or another the importance of that Law for today.

Surprising as it may be to today’s churchgoer, the New Testament is full of examples showing the need for Old Testament Law. Dake’s Annotated Reference Bible reveals 1,050 places where law is referred to in the New Testament.

Examples from the Book of Revelation

Some of the best examples promoting law in the New Testament are found in the last book of the Bible. In this book Yahshua, the author of Revelation, inspires three powerful passages advocating Old Testament Law. While reading these passages it is essential to remember that the Old Testament constituted the only Scripture available to the early assembly. So when the commandments are mentioned, it is the commandments of the Old Testament that are meant. The New Testament was not yet compiled when Yahshua spoke these words to John.

• “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of Elohim, and have the testimony of Yahshua the Messiah” (Revelation 12:17).

• “Here is the patience of the saints: here are they that keep the commandments of Elohim, and the faith of Yahshua” (Revelation 14:12).

• “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14).

These three passages, more than any other, reveal that True Worshipers at the end of the age will be commandment keepers —even as they maintain their faith and trust in Yahshua the Messiah. Revelation 12:17 reveals that the assembly, which is typified there by the woman, will be keeping the Laws of Yahweh. Revelation 14:12 states that the saints are those who obey Yahweh’s commandments and have the testimony of Yahshua. Revelation 22:14, the last chapter of the Bible, testifies that only those who faithfully observe Yahweh’s commandments will enter into Yahweh’s Holy City.

These three passages should be quite adequate to establish that the Law is yet to be observed by today’s Truth Seekers. Still, there are many other examples throughout the New Testament showing the very same.

Examples from Paul

The Apostle Paul is often seen as the champion of Christianity. His writings are used most often to establish Christianity’s beliefs, including the disannulling of Old Testament Law. Like much of the Bible, the Apostle has been misunderstood and misconstrued. There are perhaps more examples from the Apostle Paul’s writings establishing the need for Old Testament Law than from any other New Testament writer. Most who read Paul’s letters overlook the fact that Paul was from the tribe of Benjamin and was a Pharisee. It was a heritage he identified with even after his conversion (Acts 22).

“But this I confess unto you, that after the way which they call heresy, so worship I the Elohim of my fathers, believing all things which are written in the law and in the prophets” (Acts 24:14). Paul had been accused of betraying the Hebrew faith, yet he insisted in this passage that he was not of a different faith from his kinsmen. This passage provides substantial evidence confirming Paul’s continuing adherence to the Law of the Old Testament, even after his conversion to Yahshua.

• “For not the hearers of the law are just before Elohim, but the doers of the law shall be justified” (Romans 2:13). Paul’s statement is vastly different from the way in which his writings are interpreted today.

• “Do we then make void the law through faith? Elohim forbid: yea, we establish the law” (Romans 3:31).

In his concern that his statements might have been misconstrued, Paul reaffirmed that faith does not nullify the requirements of the Old Testament Law. Even during Paul’s life there were those who taught that the keeping of Old Testament Law was unnecessary. For this reason he felt pressed to show that he was not opposed to Old Testament Law.

• “… for where no law is, there is no transgression” (Romans 4:15).

According to Paul, you cannot have sin without law. There are many passages showing that sin continues to exist today (Rom. 5:12;James 4:17; 1John 5:16-17), providing evidence that the obligation to observe the Law also continues to exist.

“Know ye not, brethren (for I speak to them that know the law,) how that the law hath dominion over a man as long as he lives? …Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:1, 12).

Paul states that the Law is in effect for every living person. Paul also says that the law is holy, just and good. Paul’s words in this passage certainly do not promote a disannulling of the Law.

“…but to love one another: for he that loveth another hath fulfilled the law” (Romans 13:8).

When we observe the Law we demonstrate our devotion to and love for Yahweh. In other words, if we love Yahweh we will honor him by obeying his laws and commandments. The same is true when we love our fellow man,

“Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of Elohim” (1Corinthian 7:19).

Paul concludes by saying that physical circumcision and uncircumcision is nothing, but the keeping of Yahweh’s command-ments. Again, the commandments that Paul is referring to are those found in the Old Testament.

Examples from Yahshua

By far the chief advocate for Yahweh’s Law in the New Testament was Yahshua the Messiah. From the start of His ministry Yahshua clarified that He did not come to destroy or annul the law, but to fulfill or complete the Law by His example.

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven” (Matthew 5:17-19).

The tittle was a decorative swirl added to Hebrew letters by the scribes. The jot refers to the yod, the smallest letter in the Hebrew alphabet. By confirming the constancy of the smallest letter composing the law and even the decoration on a letter, Yahshua affirmed that His coming did not nullify any part of the law.

He was asked, “Master, which is the great commandment in the law? Yahshua said unto him, Thou shalt love Yahweh thy Elohim with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets” (Matthew 22:36-40).

This commandment is taken from Deuteronomy 6:4-9, commonly called the Shema. The second greatest commandment is to love one’s neighbor as oneself. Innocently, this commandment is not listed in the Ten Commandments, but in the Law of Moses (Leviticus 19:18). This point is significant because it confirms that the Law of Moses is required for the New Testament assembly. Yahshua in verse 40 verified that on these two commandments hang all the laws and prophets.

“If ye love me, keep my command-ments… He that hath my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:15, 21).

“If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love” (John 15:10).

In both of the above passages Yahshua explains that to love Him is to obey His commands, which he received from the Father. The commandments spoken of in these passages refer to the commandments that Yahweh delivered to Moses in the Old Testament.

Examples from John

John, whom Yahshua loved, was also a champion of Old Testament Law. Those who believe that the Old Testament Law was annulled in the New Testament will often avoid the epistles of John. John is clear and concise regarding the active status of Yahweh’s commandments.

“For this is the love of Elohim, that we keep his commandments: and his commandments are not grievous” (1John 5:3).

According to John, observing Yahweh’s commandments with the right attitude is central to our salvation. Those who keep Yahweh’s statutes without reservation demonstrate their true understanding of the Father.

“And hereby we do know that we know him, if we keep his commandments” (1 John 2:3).

To know Yahweh is to obey Him. Those who ask the shallow question, “Do you know the L-rd,” do not understand that there is more to knowing the Father than to simply say that you have faith. To know the Father is to know His Name and do His will.

“And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, you should walk in it” (2 John 6).

John said that we are to walk in the commandments that we have known from the beginning. Obviously John is not referring to the New Testament but to the commandments that are found at the beginning, the commandments listed in the Old Testament.

In Conclusion

The commandments are part and parcel of our belief in Yahweh. If we say that we know Yahweh, but keep not His commandments we lie (1 John 2:4). Only those who obey Yahweh’s commandments will attain salvation (Heb. 5:9). It is essential that we who call ourselves Yahweh’s people be able to prove our beliefs, including our obligation to follow Yahweh’s commandments.

With most of the world largely accepting only the New Testament, the most effective method of proving our beliefs is by the New Testament. However, we are not to forget or place any less emphasis on the Old Testament, for that is the foundation of Yahweh’s Word.

Sabbatical Jubilee

Sabbaticals and Jubilees in Prophecy

In His Olivet Prophecy in Matthew 24, Yahshua shows us that besides worldwide famine, planet-engulfing disease epidemics and one devastating earthquake after another, which are only the “Beginning of sorrows,” much more will happen before He wrests control of this planet from rebellious mankind.

He reveals that True Worshipers must first be afflicted and killed for His Name’s sake. His two witnesses will perform miracles in Jerusalem for three and a half years, be killed, and come back to life three and a half days later,Revelation 11:11. The Antimessiah and his religious lieutenant will have virtual control of the planet for several years. False prophets will be performing miracles and deceiving millions. Jerusalem will ultimately be attacked by a vast army horde involving 200 million soldiers (Rev. 9:16).

Finally, after all of this, the sun will go dark and meteors will fall to earth. Only then will Yahshua’s return be imminent. Clearly, none of these things has yet happened.

Besides all the specifics that Yahshua gave us, a key connection exists between the little-taught Sabbatical/Jubilee cycle and Yahshua’s return.

Yahweh gave Israel the Sabbaticals for a special reason.  In the law, Yahweh’s people were to observe a Sabbatical year every seven years and a Jubilee year every 50 years (Lev. 25:1-13; Ex. 21:2-6; 23:10).

On the Sabbatical the land was to rest. No tilling, planting or harvesting could occur, all debts were canceled and slaves let go. During the Jubilee year the land was to rest as well, all slaves were freed and the land was to revert to the original owner.

Three particular stipulations for the Sabbaticals and Jubilees especially have prophetic implications:

•land rest

•land returned to the original owner, and

•slaves freed

When Yahweh sets up His millennial Kingdom on earth, the land will once again be allowed to rest every seven years as it goes from human ownership back to Himself as the original Owner, and people will be released from bondage of sin.

Right after He started His ministry, Yahshua stood up in the temple at Nazareth and quoted Isaiah 61:1-2, which speaks prophetically of Himself. In doing so He not only tied His ministry to the Sabbaticals and Jubilees, but He also provided us a time reference for His Second Coming.

Here is what He read, “The Spirit of Yahweh is upon me, because He has anointed me to preach the Good News to the poor; He has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of Yahweh. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him,” Luke 4:18-19.

Notice that He stopped reading just before Isaiah foretold of Yahweh’s vengeance at the day of Yahshua’s Second Coming. The exact quote from Isaiah 61:2 reads: “To proclaim the acceptable year Yahweh AND the day of vengeance of our Elohim…” The prophet links Yahshua’s coming with the Sabbatical-Jubilee.

The focus of the first part of this prophecy was that Yahshua would come to preach the Good News and to offer salvation and understanding of Truth to the world. The latter part emphasized His role of freeing those who were downtrodden and preaching the “acceptable year.” Tied to these was a day of judgment, which Yahshua would fulfill at His Second Coming.

So now we have key elements of Yahshua’s first coming and His Second Coming bound into one prophecy—occurring on either a Sabbatical year or Jubilee year.

The Sabbaticals and Jubilees come every seven and 50 years respectively. Israel’s slaves were freed and the land reverted to the original owners, Ezekiel 46:16-17. That benefit insured that the land inheritance remained with each tribe of Israel that it was designated to. Apportionment of land given to them was a key element of the promise that Yahweh gave His people (Gen. 12:7,17:8-9; Ex. 23:30, Lev. 20:24, Num. 33:54, Ezek. 47).

Freeing the Hebrew bondservant foreshadowed Yahshua’s freeing of those enslaved by the death penalty of sin. He will do precisely that when He returns and resurrects the faithful (1Thess. 4:16): “And you shall know the truth, and the truth shall make you free. They answered him, We be Abraham’s seed, and were never in bondage to any man: how say you, You shall be made free? Yahshua answered them, Verily, verily, I say unto you, Whosoever commits sin is the servant of sin. If the Son therefore shall make you free, you shall be free indeed,” John 8:32-34, 36.

Turning the land back to its original ownership also has monumental importance in the grand salvation plan. At creation, Yahweh made the earth. He put man in Eden and gave him charge over it. For 6,000 years man has spoiled this planet through sin and evil under the influence of the Adversary. As in the Jubilee when land parcels reverted to their original owner, Yahweh will take back this earth from the rulership of man (and Satan), and Yahshua will assume control of it again with a rod of iron.

It was because of Yahweh’s promise to Israel that they would inherit the land that the Promised Land of Israel became known as the “Holy Land.” It was a land set apart—made holy—for Yahweh, and it is a land that was to be kept holy through the Sabbatical and Jubilee land rests.

Note that Isaiah’s prophecy, which Yahshua quoted, speaks of the “acceptable year.” The Companion Bible equates this term to both the Jubilee year of Leviticus 25 and the start of Yahshua’s ministry. Other translations call it the “welcome year,” the “favorable year” or the “year of [Yahweh’s] favor.”

Yahweh expected His people to keep the Sabbatical and Jubilee years, as is clear by His detailed instructions on how to observe them. Israel, however, was not faithful in their observance of the Sabbaticals and Jubilees (Lev. 26:35).

Because of their disobedience, they were taken into Babylonian captivity for 490 years so the land could finally rest.Leviticus 26:34-35 tells us, “Then shall the land enjoy her sabbaths, as long as it lies desolate, and you be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths. As long as it lies desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.”

For 70 Sabbatical years (70×7=490 years) Israel suffered in captivity because of her rebellion.

Yahweh has established His weekly, annual, and land Sabbaths to be observed by His people as object lessons. May we not make the same mistake and ignore what He commands in His Word.

Yahshua will likely return on a Sabbatical or Jubilee because of the following similarities between His prophesied return and the Sabbaticals/Jubilees:

Both are announced by the trumpet: Lev. 25:9/ Mat. 24:31;1Cor. 15:51; 1Thes. 4:16

Both mean rest from labor: Lev. 25:4, 19/Heb. 4:9-10

Both reunite family: Lev. 25:10/Matt. 24:31; 1Thes. 4:16-17

Both give land back to rightful owner: Lev. 25:13; 27:24/Matt. 5:5; Dan. 7:18, 22; Rev. 2:26-27

Slaves are freed by both: Lev. 25:10/Isa. 60:12-14; 49:23; Rev. 20:4

Debts are canceled: Lev. 25:35/Rev. 21:4; John 8:36

sabbatical jubilee end times

Sabbaticals and Jubilees and the End Times

The number 7 is the most important number in the Bible. Most scholars say it is Yahweh’s number because so many of His key activities and designs center on it. One of the most important occurrences of seven is in the Sabbath or seventh day, as well as other observances.

Did you know that the sabbatical, that popular leave of absence that college professors and teachers often take every seven years, is a concept taken straight from the Scriptures?

How many today realize that a “land” Sabbatical is a scripturally commanded rest every seven years, during which planting and tilling of the fields is to stop and the soil is to lie fallow for a year? Modern science even validates the Bible by confirming that the land should periodically rest and re-nourish itself naturally for a year.

If you have ever felt “jubilant” or witnessed a crowd filled with jubilation, then you might be surprised to learn that there is another Scriptural precedent at work here, too. These terms and their meanings come right from the Biblical word “Jubilee,” a year that came every 50 years.

At the Jubilee slaves were freed and debts forgiven. The Jubilee is also a year of land rest, but it went beyond that to include the release of land ownership as well. The Jubilee was a more intensified Sabbatical year.

Certain months of the year have special observances that have Sabbaths within them as well.

Most know that the weekly Sabbath is a time to cease from work. But what is the purpose of these other Sabbaths — the Sabbatical every 7 years, and the 50th-year Sabbath, known as the Jubilee?

The word “Jubilee” is derived in the Bible from the Hebrew jobel or more properly, yobel, which means “ram’s horn.” The ram’s horn announced the beginning of the Jubilee year. Whenever a trumpet was used to signal an event, in this case the shofar trumpet, it was an alert meaning something very significant was about to happen. Leviticus 25:9 says, “Then shall you cause the trumpet of the Jubilee to sound on the tenth day of the seventh month, in the day of atonement shall you make the trumpet sound throughout all your land.”

The law of the Sabbatical and Jubilee years is one of the more mysterious and intriguing in Scripture. It is like discovering a key that opens up a door to an exciting treasure room.

Sabbaticals a Key to Prophecy

Important events of history and prophecy are tied up in these specially sanctioned years. Yet, the Israelites abandoned the keeping of the sabbatical years and in the process missed out on a critical aspect of Yahweh’s prophetic plan.

Deuteronomy 5:15, in the restating of the Fourth Commandment, gives us some additional insights into the broader concept of “Sabbath.”  “And you shall remember that you were a servant in the land of Egypt, and Yahweh your Elohim brought you out thence by a mighty hand and by an outstretched arm: therefore Yahweh your Elohim commanded you to keep the sabbath day.”

Why does He bring in the issue of slavery in conjunction with the Sabbath? Because there is a connection to the 50th year Jubilee, which is also a Sabbath year. Slaves were to be set free on this 50th year Sabbath.

Persons sold as slaves in order to repay debts had to recover their freedom. An Israelite could not suffer slavery because he was redeemed by Yahweh from Egyptian slavery. He could only lend his services without being treated as a slave, but more like a laborer or tenant, while retaining his dignity as a human. It is much the same way an employee works at the discretion of his employer.

True slaves were only the gentiles who were acquired and sold in the pagan world. These remained the perpetual property of the family, and were treated as slaves in the social sense of the word (Lev. 25:44-46).

Israel was taken into captivity specifically for not keeping the land Sabbath. Not keeping the Sabbaths —weekly and annual — leads to slavery of another kind. Slavery to the world.

The Day of Yahshua’s Return

The trumpet call announcing the Jubilee year directly parallels the trumpet that will announce the return of Yahshua to this earth, which prophecy and Yahshua Himself indicated will occur on a Sabbatical or Jubilee year. Had Israel not lost track of the Jubilee, we could perhaps know with greater certainty the year of Yahshua’s return.

The circumstances of Yahshua’s return are revealed in Luke 4:18, where Yahshua was found in the synagogue reading Isaiah 61:2:

“The Spirit of Yahweh is upon me, because he anointed me to preach good tidings to the poor: He has sent me to proclaim release to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of Yahweh.”

To “proclaim” means “after the manner of a herald, with formality, gravity and authority.” The terminology coincides with the trumpet sound pro-claiming the all-important Jubilee at Atonement. Here is what some scholars say about the phrase “accept-able year”:

Jamieson-Fausset-Brown Bible Commentary: “Acceptable year an allusion to the Jubilee year (Lev. 25:10), a year of universal release for person and property.”

Wesley’s Notes: “The acceptable year — plainly alluding to the year of Jubilee, when all, both debtors and servants, were set free.”

Here we see Yahshua rightly dividing the word. In quoting Isaiah 61 He stopped in the middle of verse 2, which demonstrates that He Himself, as the fulfillment of this prophecy, was now calling people out of the world to become His followers. He did not read the rest of the verse, which refers to the future when He returns on the day of judgment.  The “acceptable year” is Yahweh’s amnesty year as one translation calls it.

Sabbatical, Jubilee Defined

The Jubilee is couched in a command detailing the Sabbatical year in Leviticus 25: “And Yahweh spake unto Moses in mount Sinai, saying, Speak unto the children of Israel, and say unto them, When you come into the land which I give you, then shall the land keep a sabbath unto Yahweh. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in the fruits thereof; but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Yahweh: you shall neither sow your field, nor prune your vineyard.

“That which grows of itself of your harvest you shall not reap, and the grapes of your undressed vine you shall not gather: it shall be a year of solemn rest for the land. And the sabbath of the land shall be for food for you; for you, and for your servant and for your maid, and for your hired servant and for your stranger, who sojourn with you. And for your cattle, and for the beasts that are in your land, shall all the increase thereof be for food.

“And you shall number seven sabbaths of years unto you, seven times seven years; and there shall be unto you the days of seven sabbaths of years, even forty and nine years. Then shall you send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall you send abroad the trumpet throughout all your land.

“And you shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a Jubilee unto you; and you shall return every man unto his possession, and you shall return every man unto his family. A Jubilee shall that fiftieth year be unto you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of the undressed vines. For it is a Jubilee; it shall be holy unto you: you shall eat the increase thereof out of the field. In this year of Jubilee you shall return every man unto his possession…

“Wherefore you shall do my statutes, and keep mine ordinances and do them; and you shall dwell in the land in safety. And the land shall yield its fruit, and you shall eat your fill, and dwell therein in safety. And if you shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years. And you shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store. And the land shall not be sold in perpetuity; for the land is mine: for you are strangers and sojourners with me. And in all the land of your possession you shall grant a redemption for the land.”

From this law we see that the Sabbatical year prescribes that:

  • Land and vineyards are to rest
  • Voluntary crops can be eaten
  • Debts are to be canceled

The stipulations for the Jubilee years are these:

  • Land must rest
  • Land goes back to original owner
  • Israelite slaves are freed

In quoting Isaiah 61 Yahshua said, “This day is the Scripture fulfilled in your ears.” He meant that He Himself would be its fulfillment when He returned on a Jubilee year. It was undoubtedly a Jubilee year when He said this. His ministry proper began on this Jubilee year, probably 28-29 CE.

Typically a person will experience at least one Jubilee year in his lifetime. As prophetically important as the Jubilee year is, it would be surprising and uncharacteristic for Yahshua, our liberating Savior who alone fulfills the Jubilee prophecy, not to have experienced a Jubilee himself while on earth. And this one would have been it.

The Jubilee is all about freedom —for the land, for the slave, and for the debtor. Yahshua’s ultimate liberating act dying on the tree was in releasing us from the death penalty if we repent and follow Him. His triumph began with the start of His ministry and ended with His impalement.

Just as He was cut off in the middle of the week and died on a Wednesday, so Yahshua left unread the rest of Isaiah 61:2, which tells of the vengeance that would follow His return at the end of the age. Note the latter part of this verse: “…And the day of vengeance of our Elohim; to comfort all that mourn” (Isa. 61:1-2).

Jubilee Soon Neglected        

“And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia: to fulfill the word of Yahweh by the mouth of Jeremiah, until the land had enjoyed its Sabbaths: for as long as it lay desolate it kept sabbath, to fulfill threescore and ten years,” 2Chronicles 36:20-21.

Daniel 9 begins with a reference to the 70 years of Judah’s Babylonian captivity. The Jews were sentenced to a captivity of 70 years because they had not kept 70 sabbatical years.

After the tribes of Reuben, Gad, and half of Manasseh were exiled, tradition says, the Jubilee was no longer in effect, being specifically for “ . . . all the inhabitants thereof,” Leviticus 25:10 (see Encyclopaedia Judaica, article “Sabbatical Year and Jubilee,” pp. 579-580). Jews began to believe that the Law of Jubilee did not apply to them because they did not fully occupy the land of Israel. In addition, rabbis relaxed the Sabbatical year because of “eco-nomic hardship.”

The last time we see an attempt to apply the principles of the Jubilee is after the return from the Exile in the time of Nehemiah (Neh. 5:1-11).

When Does the Jubilee Occur?

Is the Jubilee the 49th or 50th year? Isaiah 37:30 holds the key:

“And this shall be the sign unto you: you shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow, and reap, and plant vineyards, and eat the fruit thereof.”

Here are two Sabbath years in a row. Sabbatical years by definition are spaced seven years apart. This can only refer to a Sabbatical year followed immediately by a Jubilee year, just as 49 is followed by 50. Counting to the Jubilee year is just like the count to Pentecost. You count 49 days (7 weeks) followed by the 50th day.

The Power of Seven

The weekly Sabbath every seven days, the Sabbatical year every seven years, and Jubilees coming after every 7×7 years as well as the 1,000-year reign of Yahshua following 6,000 years of man’s rule are each a part of Yahweh’s great Sabbath system. Yahweh marks weeks, holy days, years and millennia in increments of seven. The word ‘week’ in Hebrew is the same as the number 7,shabua. It literally means “sevened.”

Weeks are determined in cycles of seven days, just as Yahweh’s Word established them, and the month (“moonth”) is based on the moon phase beginning with the new moon. Shabua has a dual meaning, also signifying oaths.

What is Yahweh telling us by this word with dual meanings? Simply this: there is a powerful relationship between the number seven, representing Sabbaths, and an oath. Is it any wonder then that the Sabbath is THE sign between Yahweh and His people? “Speak thou also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh that does sanctify you,” Exodus 31:13.

Sabbath Lessons Taught

With many important meanings and lessons, His Sabbaths are also great equalizers. On the 7th day, for example, both the powerful and the powerless become irrelevant, as even the ox is liberated and given the same day of rest.

To counter any predatory greed, on the Sabbatical year debts are forgiven. And to counter over-farming, the land rests on the seventh year. After 7×7 years all debts are forgiven and lands are returned to the original owners. That insures that property rights remain in a family and the land specially given by Yahweh to the various tribes remained with them.

The Jubilee marks a return to origins, when everyone in Israel had his own property and hence his freedom and equality as well as dignity. It was a safety against tenureship and poverty. It allowed for economic equilibrium, whereby everyone enjoyed at least the minimal economic independence and liberty.

The Sabbatic plan teaches us that land belongs to Yahweh. No one could appropriate land as personal or hereditary property in perpetuity. For this reason, the buying and selling of land was only a temporary transfer and never to be permanent. Even the price of a tract of land was estimated on the basis of counting the years from the Jubilee. The land was more highly valued if it had had more years of production behind it.

The gift of the land was made on the basis of equal distribution to the needy families on the part of Joshua (Josh. 13-21). All were treated fairly. This is the answer to the promises made to the Patriarchs through an oath made by Yahweh (Gen 12-50).

Sabbaticals Prepare Us

In ancient times Yahweh sent prophets to warn the people of their backsliding, but their pleading fell on deaf ears.  There were brief revivals, such as with King Josiah, but after his death the people continued their obstinacy.  Ancient Israel was punished for neglecting the Sabbaths and Holy Days of Yahweh.

There is good evidence that Yahshua’s ministry began on a Sabbatical/Jubilee, in the year 28-29 CE. If we count forward from that time, we find that 2008-09 is the next Sabbatical year where we don’t plant or harvest. That means starting this Atonement, October 11, the land Sabbatical begins.

It just so happens that Sabbatical years in our Gregorian wall calendars are divisible by 7.

In 1973 Ben Zion Wacholder published a table of sabbatical years called, The Calendar of Sabbatical Cycles During the Second Temple and the Early Rabbinic Period,published at Hebrew Union College. His Sabbatical dates coincide with what we have found.

The second great principle, deriving from the first, is:  “You are strangers and sojourners with me.” You are only passing through as pilgrims, heading toward an infinitely greater life. This life is schooling for the life to come, so don’t get wrapped up in the material things around you and live for them. I want you to know that you are strangers and sojourners with me.”

By getting in line with the Sabbath design and learning to follow the Biblical calendar, we learn how Yahweh’s government will run when Yahshua’s rule goes forth out of Zion to all the earth.

Learn more about the amazing number seven in “The Amazing Sevens” below:

sabbatical jubilee bible land sabbath

Sabbaticals and Jubilees Keys to the Savior’s Return

This year, 2008-2009, is a Sabbatical year, according to best scholarship. It is a year when the land is to rest and no planting or tilling is to take place. That includes home gardens as well as farm fields. Read on for an understanding of this most misunderstood and neglected of Scriptural precepts.

The number 7 is the most important number in the Bible. Most scholars say it is Yahweh’s number because so many of His key activities and designs center on it. One of the most important occurrences of seven is in the Sabbath or seventh day, as well as other observances.

Did you know that the sabbatical, that popular leave of absence that college professors and teachers often take every seven years, is a concept taken straight from the Scriptures?

How many today realize that a “land” Sabbatical is a scripturally commanded rest every seven years, during which planting and tilling of the fields is to stop and the soil is to lie fallow for a year? Modern science even validates the Bible by confirming that the land should periodically rest and re-nourish itself naturally for a year.

If you have ever felt “jubilant” or witnessed a crowd filled with jubilation, then you might be surprised to learn that there is another Scriptural precedent at work here, too. These terms and their meanings come right from the Biblical word “Jubilee,” a year that came every 50 years.

At the Jubilee slaves were freed and debts forgiven. The Jubilee is also a year of land rest, but it went beyond that to include the release of land ownership as well. The Jubilee was a more intensified Sabbatical year.

Certain months of the year have special observances that have Sabbaths within them as well.

Most know that the weekly Sabbath is a time to cease from work. But what is the purpose of these other Sabbaths — the Sabbatical every 7 years, and the 50th-year Sabbath, known as the Jubilee?

The word “Jubilee” is derived in the Bible from the Hebrew jobel or more properly, yobel, which means “ram’s horn.” The ram’s horn announced the beginning of the Jubilee year. Whenever a trumpet was used to signal an event, in this case the shofar trumpet, it was an alert meaning something very significant was about to happen. Leviticus 25:9 says, “Then shall you cause the trumpet of the Jubilee to sound on the tenth day of the seventh month, in the day of atonement shall you make the trumpet sound throughout all your land.”

The law of the Sabbatical and Jubilee years is one of the more mysterious and intriguing in Scripture. It is like discovering a key that opens up a door to an exciting treasure room.

Sabbaticals a Key to Prophecy

Important events of history and prophecy are tied up in these specially sanctioned years. Yet, the Israelites abandoned the keeping of the sabbatical years and in the process missed out on a critical aspect of Yahweh’s prophetic plan.

Deuteronomy 5:15, in the restating of the Fourth Commandment, gives us some additional insights into the broader concept of “Sabbath.”  “And you shall remember that you were a servant in the land of Egypt, and Yahweh your Elohim brought you out thence by a mighty hand and by an outstretched arm: therefore Yahweh your Elohim com-manded you to keep the sabbath day.”

Why does He bring in the issue of slavery in conjunction with the Sabbath? Because there is a connection to the 50th year Jubilee, which is also a Sabbath year. Slaves were to be set free on this 50th year Sabbath.

Persons sold as slaves in order to repay debts had to recover their freedom. An Israelite could not suffer slavery because he was redeemed by Yahweh from Egyptian slavery. He could only lend his services without being treated as a slave, but more like a laborer or tenant, while retaining his dignity as a human. It is much the same way an employee works at the discretion of his employer.

True slaves were only the gentiles who were acquired and sold in the pagan world. These remained the perpetual property of the family, and were treated as slaves in the social sense of the word (Lev. 25:44-46).

Israel was taken into captivity specifically for not keeping the land Sabbath. Not keeping the Sabbaths — weekly and annual — leads to slavery of another kind. Slavery to the world.

The Day of Yahshua’s Return

The trumpet call announcing the Jubilee year directly parallels the trumpet that will announce the return of Yahshua to this earth, which prophecy and Yahshua Himself indicated will occur on a Sabbatical or Jubilee year. Had Israel not lost track of the Jubilee, we could perhaps know with greater certainty the year of Yahshua’s return.

The circumstances of Yahshua’s return are revealed in Luke 4:18, where Yahshua was found in the synagogue reading Isaiah 61:2:

“The Spirit of Yahweh is upon me, because he anointed me to preach good tidings to the poor: He has sent me to proclaim release to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of Yahweh.” 

To “proclaim” means “after the manner of a herald, with formality, gravity and authority.” The terminology coincides with the trumpet sound pro-claiming the all-important Jubilee at Atonement. Here is what some scholars say about the phrase “accept-able year”:

Jamieson-Fausset-Brown Bible Commentary: “Acceptable year an allusion to the Jubilee year (Lev. 25:10), a year of universal release for person and property.”

Wesley’s Notes: “The acceptable year — plainly alluding to the year of Jubilee, when all, both debtors and servants, were set free.”

Here we see Yahshua rightly dividing the word. In quoting Isaiah 61 He stopped in the middle of verse 2, which demonstrates that He Himself, as the fulfillment of this prophecy, was now calling people out of the world to become His followers. He did not read the rest of the verse, which refers to the future when He returns on the day of judgment.  The “acceptable year” is Yahweh’s amnesty year as one translation calls it.

Sabbatical, Jubilee Defined

The Jubilee is couched in a command detailing the Sabbatical year in Leviticus 25: “And Yahweh spake unto Moses in mount Sinai, saying, Speak unto the children of Israel, and say unto them, When you come into the land which I give you, then shall the land keep a sabbath unto Yahweh. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in the fruits thereof; but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Yahweh: you shall neither sow your field, nor prune your vineyard.

“That which grows of itself of your harvest you shall not reap, and the grapes of your undressed vine you shall not gather: it shall be a year of solemn rest for the land. And the sabbath of the land shall be for food for you; for you, and for your servant and for your maid, and for your hired servant and for your stranger, who sojourn with you. And for your cattle, and for the beasts that are in your land, shall all the increase thereof be for food.

“And you shall number seven sabbaths of years unto you, seven times seven years; and there shall be unto you the days of seven sabbaths of years, even forty and nine years. Then shall you send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall you send abroad the trumpet throughout all your land.

“And you shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a Jubilee unto you; and you shall return every man unto his possession, and you shall return every man unto his family. A Jubilee shall that fiftieth year be unto you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of the undressed vines. For it is a Jubilee; it shall be holy unto you: you shall eat the increase thereof out of the field. In this year of Jubilee you shall return every man unto his possession…

“Wherefore you shall do my statutes, and keep mine ordinances and do them; and you shall dwell in the land in safety. And the land shall yield its fruit, and you shall eat your fill, and dwell therein in safety. And if you shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years. And you shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store. And the land shall not be sold in perpetuity; for the land is mine: for you are strangers and sojourners with me. And in all the land of your possession you shall grant a redemption for the land.”

From this law we see that the Sabbatical year prescribes that:

·  Land and vineyards are to rest

·  Voluntary crops can be eaten

·  Debts are to be canceled

The stipulations for the Jubilee years are these:

·  Land must rest

·  Land goes back to original owner

·  Israelite slaves are freed

In quoting Isaiah 61 Yahshua said, “This day is the Scripture fulfilled in your ears.” He meant that He Himself would be its fulfillment when He returned on a Jubilee year. It was undoubtedly a Jubilee year when He said this. His ministry proper began on this Jubilee year, probably 28-29 CE.

Typically a person will experience at least one Jubilee year in his lifetime. As prophetically important as the Jubilee year is, it would be surprising and uncharacteristic for Yahshua, our liberating Savior who alone fulfills the Jubilee prophecy, not to have experienced a Jubilee himself while on earth. And this one would have been it.

The Jubilee is all about freedom —for the land, for the slave, and for the debtor. Yahshua’s ultimate liberating act dying on the tree was in releasing us from the death penalty if we repent and follow Him. His triumph began with the start of His ministry and ended with His impalement.

Just as He was cut off in the middle of the week and died on a Wednesday, so Yahshua left unread the rest of Isaiah 61:2, which tells of the vengeance that would follow His return at the end of the age. Note the latter part of this verse: “…And the day of vengeance of our Elohim; to comfort all that mourn” (Isa. 61:1-2).

Jubilee Soon Neglected        

“And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia: to fulfill the word of Yahweh by the mouth of Jeremiah, until the land had enjoyed its Sabbaths: for as long as it lay desolate it kept sabbath, to fulfill threescore and ten years,” 2Chronicles 36:20-21.

Daniel 9 begins with a reference to the 70 years of Judah’s Babylonian captivity. The Jews were sentenced to a captivity of 70 years because they had not kept 70 sabbatical years.

After the tribes of Reuben, Gad, and half of Manasseh were exiled, tradition says, the Jubilee was no longer in effect, being specifically for “ . . . all the inhabitants thereof,” Leviticus 25:10 (see Encyclopaedia Judaica, article “Sabbatical Year and Jubilee,” pp. 579-580). Jews began to believe that the Law of Jubilee did not apply to them because they did not fully occupy the land ofIsrael. In addition, rabbis relaxed the Sabbatical year because of “eco-nomic hardship.”

The last time we see an attempt to apply the principles of the Jubilee is after the return from the Exile in the time of Nehemiah (Neh. 5:1-11).

When Does the Jubilee Occur?

Is the Jubilee the 49th or 50th year? Isaiah 37:30 holds the key:

“And this shall be the sign unto you: you shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow, and reap, and plant vineyards, and eat the fruit thereof.”

Here are two Sabbath years in a row. Sabbatical years by definition are spaced seven years apart. This can only refer to a Sabbatical year followed immediately by a Jubilee year, just as 49 is followed by 50. Counting to the Jubilee year is just like the count to Pentecost. You count 49 days (7 weeks) followed by the 50th day.

The Power of Seven

The weekly Sabbath every seven days, the Sabbatical year every seven years, and Jubilees coming after every 7×7 years as well as the 1,000-year reign of Yahshua following 6,000 years of man’s rule are each a part of Yahweh’s great Sabbath system. Yahweh marks weeks, holy days, years and millennia in increments of seven. The word ‘week’ in Hebrew is the same as the number 7, shabua. It literally means “sevened.”

Weeks are determined in cycles of seven days, just as Yahweh’s Word established them, and the month (“moonth”) is based on the moon phase beginning with the new moon. Shabua has a dual meaning, also signifying oaths.                  

What is Yahweh telling us by this word with dual meanings? Simply this: there is a powerful relationship between the number seven, representing Sabbaths, and an oath. Is it any wonder then that the Sabbath is THE sign between Yahweh and His people? “Speak thou also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh that does sanctify you,” Exodus 31:13.

Sabbath Lessons Taught

With many important meanings and lessons, His Sabbaths are also great equalizers. On the 7th day, for example, both the powerful and the powerless become irrelevant, as even the ox is liberated and given the same day of rest.

To counter any predatory greed, on the Sabbatical year debts are forgiven. And to counter over-farming, the land rests on the seventh year. After 7×7 years all debts are forgiven and lands are returned to the original owners. That insures that property rights remain in a family and the land specially given by Yahweh to the various tribes remained with them.

The Jubilee marks a return to origins, when everyone in Israel had his own property and hence his freedom and equality as well as dignity. It was a safety against tenureship and poverty. It allowed for economic equilibrium, whereby everyone enjoyed at least the minimal economic independence and liberty.

The Sabbatic plan teaches us that land belongs to Yahweh. No one could appropriate land as personal or hereditary property in perpetuity. For this reason, the buying and selling of land was only a temporary transfer and never to be permanent. Even the price of a tract of land was estimated on the basis of counting the years from the Jubilee. The land was more highly valued if it had had more years of production behind it.

The gift of the land was made on the basis of equal distribution to the needy families on the part of Joshua (Josh. 13-21). All were treated fairly. This is the answer to the promises made to the Patriarchs through an oath made by Yahweh (Gen 12-50).

Sabbaticals Prepare Us

In ancient times Yahweh sent prophets to warn the people of their backsliding, but their pleading fell on deaf ears.  There were brief revivals, such as with King Josiah, but after his death the people continued their obstinacy.  Ancient Israel was punished for neglecting the Sabbaths and Holy Days of Yahweh. 

There is good evidence that Yahshua’s ministry began on a Sabbatical/Jubilee, in the year 28-29 CE. If we count forward from that time, we find that 2008-09 is the next Sabbatical year where we don’t plant or harvest. That means starting this Atonement, October 11, the land Sabbatical begins.

It just so happens that Sabbatical years in our Gregorian wall calendars are divisible by 7.

In 1973 Ben Zion Wacholder published a table of sabbatical years called, “The Calendar of Sabbatical Cycles During the Second Temple and the Early Rabbinic Period,” published at Hebrew Union College. His Sabbatical dates coincide with what we have found.

The second great principle, deriving from the first, is:  “You are strangers and sojourners with me.” You are only passing through as pilgrims, heading toward an infinitely greater life. This life is schooling for the life to come, so don’t get wrapped up in the material things around you and live for them. I want you to know that you are strangers and sojourners with me.”

By getting in line with the Sabbath design and learning to follow the Biblical calendar, we learn how Yahweh’s government will run when Yahshua’s rule goes forth out of Zion to all the earth.

 by Alan Mansager

Watch “The Amazing Sevens” On Discover the Truth TV below:

Yahweh's Restoration Ministry

Yahshua’s Preexistence

Since the post-Apostolic period, the nature and person of Yahshua has been much debated. Questions have ranged from whether the Messiah is a separate being distinct from His Father to whether He and the Father are one in a mysterious triune relationship. Other questions surround his humanity. Was Yahshua fully human, divine or partly both when he walked this earth?

Then there are those who ask whether Yahshua preexisted prior to His birth at Bethlehem or whether he first came into being through Mary’s miraculous conception.

In this first installment we will uncover the truth regarding the existence that the Messiah had with His Father prior to the creation of this world. Before this, however, it is necessary that we understand why this fact is important.

Those who acknowledge Yahshua as the one true Messiah don’t question His validity. Only through the Messiah’s sacrificial atonement is mankind justified and released from the penalty of his sins (Rom. 3:25, 4:25, 5:18). Now this redemption He offers us is not the only significance of Yahshua the Messiah. Once we understand that Scripture also teaches that through Yahshua all things were created, we come to realize the role that Yahshua had prior to his birth as a man.

According to Scripture, without Yahshua the Messiah, the heavens and earth would not exist.  Those who deny the preexistence of the Messiah also deny the great contributions that He provided to the existence of this universe. Therefore, this belief not only rejects His full existence by denying his preexistence, but also ignores His contributions to creation and to mankind.

First we will examine the Scriptural evidence for the Messiah’s preexistence. We will begin by reviewing the proof found in the New Testament.  There is no passage of greater importance when answering the question of the Messiah’s preexistence than John chapter one.

The Word Became Flesh

It reads, “In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.  The same was in the beginning with Elohim.  All things were made by him; and without him was not any thing made that was made…And the Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth” (John 1:1-3, 14).

Based on verse 14, who represents the “Word” within this passage? The “Word” is identified as the only begotten of the Father. This can refer only to Yahshua the Messiah. Now does the “Word” in verse 1 correspond to the “Word” in verse 14? There are those who would argue that the word in verse 1 refers simply to the “plan of Yahweh,” while the word in verse 14 refers to the manifestation of that plan, i.e., Yahshua the Messiah. The problem with this view is context. From the passage it is clear that there is only one “Word” being described, the Messiah.

This passage could be rendered, “In the beginning was the Messiah, and the Messiah was with Elohim, and the Messiah was Elohim.” Here is evidence that the Messiah was with Yahweh in the beginning.

Now there are some who struggle with John 1:1, when it says, “…the Word was Elohim.” Some have interpreted this as John confirming the duality of the Father and Son. In other words, validating that the Father and Son are the same being, as expressed through the Trinity.

Understanding begins with the Greek. The Greek word for “elohim” is “theos,” literally “a general name of deities or divinities” (Thayer’s Greek Lexicon). From the Old and New Testament we find that this term along with its Hebrew equivalent, Elohim, applies to both the Father and Son, as well to false deities and even man. This passage could just as easily be rendered, “…the Messiah was a ‘Mighty One.’” John is not confusing the Father and Son. He is simply confirming that in the beginning the Son was with His Father as a “Mighty One.”

Having established who this “Word” represents, let’s now move on to the meaning of verse 3. It says again that all things were made by Him. So based on this verse Yahshua was the one who created all things. This truth must not go unnoticed. John unambiguously declares that all things in the heavens and on earth were created through the Messiah. To ignore or reject this pronouncement is to discard the truth of Yahweh and degrade the role of Yahshua.

To summarize, we find three scripturally undeniable facts within this passage: (1) The “Word” represents Yahshua the Messiah, (2) Yahshua was with His Father is the beginning and (3) all things were made through the Messiah. To remove the Messiah’s preexistence is to remove his presence with His Father and the pivotal role that He took part in at creation.

 ‘Before the World Was’

In His eye-opening prayer  in John 17 we find Yahshua himself declaring his own preexistence as he prepared for his imminent death:  “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was” (John 17:5).

Now the key word here is “was.”  This word is derived from the Greek einai meaning, “to exist” (Strong’s Exhaustive Concordance).Thayer’s Greek Lexicon offers a similar definition, “to be, to exist, to happen, to be present.”

Based on the Greek, we find Yahshua asking his Father to provide Him the same glory that He had before the world existed. Yahshua through his own mouth offers irrefutable confirmation of his preexistence. He declares that He had glory with His Father, indicating His exalted state, before the world existed. In essence, this is the same message we found in the first chapter of John.

 ‘Before Abraham Was’

Similar to the previous example, in John 8:56-58 the Messiah confirms that he existed before Abraham. “Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, You are not yet fifty years old, and have you seen Abraham? Yahshua said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”

Before we consider verse 58, the critical verse here, it is vital that we understand the context of the entire passage. The Jews understood Yahshua’s referring to His past existence, otherwise their reference to his age would be without significance. Though this passage speaks in the present tense, the context clearly refers to the past. It is vital that this context be understood, as Yahshua’s proceeding statements are built thereupon.

In verse 58, Yahshua again made the remarkable statement, “….before Abraham existed, I was.” Now what was Yahshua saying within this passage? The meaning is once again found in the Greek. The word “was” here comes from the Greek word, ginomai. The Strong’s defines this word as, “to cause to be, i.e. (reflexively) to become (come into being).” Thayer’s adds, “to become, that is, to come into existence, to begin to be, or to receive being.”

The phrase “I am” comes from the same Greek word for “was” in John 17:5, i.e., einai.  Additionally, The Complete Word Study New Testament under its Lexical Aid, provides this definition, “to be, to exist, have existence or being.”

From the Greek the Messiah confirms here that before Abraham came into being that He existed or was present. So from this example, Yahshua once more confirms his heavenly existence by substantiating that he existed prior to the patriarch Abraham.

Yahshua Before John the Baptist

Not only did Abraham confirm Yahshua’s preexistence, but John the Baptist did also. “John bare witness of him, and cried, saying, this was he of whom I spake, He that cometh after me is preferred before me: for he was before me” (John 1:15).

The word “before” here comes from the Greek word protos. Strong’s defines this word as, “foremost (in time, place, order or importance).” This statement by John clearly refers to time and not to order of importance. This can be substantiated through John’s earlier statement, “He that cometh after me.”

Those who know genealogy might be saying, but wait. Elisabeth, John the Baptist’s mother, conceived six months before Mary (Luke 1:26). How then was Yahshua before John? Simple, as Yahshua preexisted before Abraham, we find here that He also preexisted before John the Baptist.

Came from Above

In addition to these examples, Yahshua also noted in several passages that he came down from heaven.  We find one such account in John 3:13, “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.”

In addition to the Messiah’s declaring that no man has gone to heaven, a belief that is corroborated in both Old and New testaments (Gen. 3:19, Job 14:2, Ps. 103: 14-16, 146:4, Ecc. 9:10, 12:7, Dan. 12:2, Acts 2:29-34), Yahshua states that he came down from heaven. The phrase here “came down” is from the Greek katabaino, meaning “to descend’ (Strong’s). Thayer’s offers additional detail: “the place from which one has come down.”

Yahshua confirms here that He came down or descended from heaven. Based on the Greek, no other interpretation would apply. For this statement to be true our Savior would have had to first exist in heaven prior to his birth as a man.

An analogous passage can be found in John 6:38, “For I came down from heaven, not to do mine own will, but the will of him that sent me.”  As Yahshua stated in John 3:13, He also plainly declares in this verse that he came down from or was sent from heaven.

The phrase “came down” is derived from the same Greek word found in John 3:13, katabaino. From Yahshua’s own testimony we find confirmation once more that He came down or descended from heaven. For this to be possible, Yahshua would have had to preexist in heaven with His Father. In verse 62 Yahshua went on to say, “What and if you shall see the Son of man ascend up where he was before?”

The Messiah confirms here His heavenly preexistence. Scriptures states that after Yahshua’s death and resurrection that he ascended into heaven (Acts 1:11). Based on this fact, Yahshua confirms here that He existed in heaven prior to his birth as a man.

In John 8:23 Yahshua provides proof for His previous existence by drawing a contrast between himself and mankind. “And he said unto them, You are from beneath; I am from above: you are of this world; I am not of this world.”

Yahshua witnesses here again to his place of origin. He stated that while man was from beneath and of this world, that He Himself was neither. If Yahshua was not from beneath or of this world, from where did he commence? Based on the evidence, the only clear conclusion is that he had His beginning in heaven. The fact that Yahshua also stated that He was from above only further solidifies this fact.  So from multiple passages we find the same message…Yahshua came down or existed in heaven prior to his human birth.

Image of the Invisible El

Paul in Colossians 1:14-17 not only confirms Yahshua’s preexistence, but also explains his role in the Old Testament: “In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible El, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.”

From verse 14 there should be no question as to the subject; this passage is a reference to our Savior. Now in verse 15 Paul states that Yahshua is the image of the invisible El, referring to the Father. Yahshua in John 6:46 confirmed that no man had seen the Father except for the Son. Scripture also corroborates that the Father cannot be seen and is invisible (1Tim. 1:17, Heb. 11:27).

According to Paul, Yahshua is the image of His Father. Now what existence of the Son is Paul referring to; His past existence with His Father prior to the world or His present existence as a man?

From the next few verses we find that Paul is clearly referring to the past existence of Yahshua, which confirms that Yahshua was the image or representation of His Father in the Old Testament. We will review many of these accounts in part two of this article. For now, let’s continue with verse 15.

Paul states that Yahshua is the firstborn of every creature. The word “firstborn” is derived from the Greek word prototokos. Both Strong’s and Thayer’s define this word as “firstborn.” They offer no other definition. The KJV also translates this word as “first begotten.”  The meaning of prototokos is very specific. It is important to acknowledge this fact. By so doing we must acknowledge that Yahshua was the firstborn of every creature.

To ensure that we have a full understanding of this passage, we must not neglect the word “creature.” This word is derived from the Greek ktisis. Strong’s defines this word as, “original formation.”  Thayer’s offers a similar definition, “creation, that is, a thing created; used of individual things, beings, a creature, a creation.” So based on the Greek Paul is validating that Yahshua was the firstborn of every original formation of creation. To negate that Yahshua preexisted prior to creation is to ignore the clear truth we find within this passage.

Paul goes on to further explain that not only was Yahshua the firstborn of every creature, but that through Him all things in the heavens and on earth were created. The word “created” in verse 16 is from the Greek word ktizo. Strong’s and Thayer’s define this word as, “to fabricate” or to “create,” as referring to creation. So as we find here, it was by the Messiah that all things in heaven and on earth were created. This is the same message and second witness to John 1:3.

Paul’s last point here is important. Paul states that by Him, i.e., Yahshua the Messiah, all things consist. What is Paul referring to? From the context Paul points to the creation of the heavens and earth. If Yahshua were not present at creation, then how would all things consist by Him? This would make no sense unless Yahshua was both present and active in creation.

In part two, we will continue to explore the evidence for Yahshua’s preexistence in both Old and New Testament. In addition we will review passages that are used by those who oppose the preexistence. Finally, we will close by reviewing those Old Testament passages that reveal the role that Yahshua performed in the Old Testament as the image of the invisible El.

by Elder Randy Folliard

Yahweh's Restoration Ministry

Yahshua as the Old Testament Rock

Our Savior is a spirit Being, Paul wrote in 1Corinthians 10:4. Paul called Him a. spiritual Rock.” This at­tribute has far-reaching implications few may realize. Note exactly what he wrote: “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Messiah.”

Other Biblical passages also refer to Him as the “Rock,” such as Psalm 18:2. The reference in 1Corinthians 10:4, however, is fromExodus 17 where Moses struck the rock in Horeb and wa­ter gushed forth. But the Bible also says the rock followed them. Are we to imagine this as a Rock” tumbling along behind them?

 The Jew­ish commentary on the Old Testament is known as the Midrash. It dates back from the time of Ezra. The Midrash ex­plains that this rock itself followed the Israelites in their wanderings. It says the rock was round and rolled like a swarm of bees. When the taber­nacle was pitched the rock settled itself in the vestibule, remaining there until the tabernacle was again moved.

 Life-giving Water from the Rock

Adam Clarke’s Commentary says that Paul speaks of the rock, but metaphori­cally he meant the water from the rock, which the Israelites stored up in their skin-bottle containers.

They took their containers with them, and in that sense the rock (the water it produced) came with them. No evi­dence exists from Scripture that an ac­tual rock followed the wandering Isra­elites. This calls for another look at 1Corinthians 10:4.

Going to the Greek text, we learn that the objective pronoun “them” is not there. The clause simply reads, “That spiritual Rock which followed,” or a bet­ter rendering, “A spiritual following Rock.” (See Companion Bible note.)

Yahshua Is Manifest

Paul mentions four outstanding events occurring to the Israelites.

 • They went under a cloud and were protected and guided by a pillar of fire by night and by the cloud in the day.

They all passed through the sea and by the cloud and sea were metaphori­cally baptized into Moses.

• They ate the spiritual meat (manna – a miraculous spiritual food which ap­peared six times a week).

• They drank of the spiritual rock that followed the three other miracles, and had far greater significance for Is­rael and us.

All of these special events were miracles, and Paul mentions them in the sequence they occurred: The protection of the cloud; crossing the Red Sea; the daily manna. These miraculous acts were all followed by the miraculous wa­ter gushing from the Rock. The gushing water came after the three other miracles, showing Yahweh’s care of His people.

Paul clearly identifies the “Rockas the Messiah. The Apostle John picks up on this theme, showing the New Testament application of this Water of Life that comes from the Savior. Yahshua tells us as well as the woman at the well, “If you knew the gift of Elohim, and Who it is that says to you, Give me to drink; you would have asked of Him, and He would have given you living wa­ter” (John 4: 10).

Source of Living Water

Yahshua went on to explain that He was the source of living water, the spe­cial water that would quench our spiri­tual thirst: “But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4: 14).

Upon the last great day of the Feast of Tabernacles, Yahshua stood and cried out, “If any man thirst, let him come unto Me, and drink. He that believes on Me, as the scripture has said, out of his belly shall flow rivers of living water. (But this spake He of the Spirit, which they that believe on Him should receive: for the Holy Spirit was not yet [given]; because that Yahshua was not yet glorified” (John 7:38-39).

Yahweh’s people in the Old Tes­tament were given physical bless­ings, representative of spiri­tual blessings available to His faithful followers.

Our decision to obey or not to obey makes all the difference when it comes to what our Savior means to us: “Unto you therefore which believe [He is] pre­cious: but unto them which be disobe­dient, the stone which the builders dis­allowed, the same is made the Head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being dis­obedient: whereunto also they were ap­pointed” (lPet. 2:7-8).

Yahshua can be a stone of stum­bling, a rock of offense for many who will not accept and follow what He taught. Or He can be the solid Corner­stone when we build our spiritual house upon the Rock of Salvation. It is all up to us.

by Donald R. Mansager

A Bible lesson on paganism in the church

Sargo’s Surprise

A candid discussion with an ancient Babylonian

Sargo, the Babylonian, lounges by the Hanging Gardens, day­dreaming of the far distant future. What will the 21stcentury be like, he wonders. “What if I could go to those future lands spoken of in the legends, to see how people live 4,000 years from now?” he fantasizes,chomping on a pork chop.

“Will the great god Bel have allowed the people to be powerful? Will Earth Mother Beltis have protected them through the years, and will Ishtar have blessed them with many children to sacri­fice? Or will future faiths have forgotten our Babylonian beliefs?”

No, Sargo, you would be pleasantly surprised to know that were you alive today you would not feel all that uncomfortable or unfamiliar with the state of religion in the 21st century. In fact, you may even be moved tell the modern church­goer, “You worship much like I do.”

Sargo, your Babylonian beliefs have become the standard for nearly all the world’s religions. They are evident the world over in a wide variety of religions and practices.

Hindus practice it, still keeping your sacred cow sacred, and still honoring the Trin­ity – except they changed the names to Brahma, Vishnu, and Shiva. They haven’t lightened up on your belief in immortality of the soul, either, just gave it their own spin in the wheel of samsara.

Your story of Nimrod and Tammuz taught them well. In fact, the Hindu doctrine of reincarnation is a hot item in parts of Europe and America. It’s called New Age. I know, Sargo, it is not new. I realize they should give credit where credit is due. After all, you Babylonians are the true masters of all things heathen.

The fastest growing religion today is Islam. It was started by a man, just as Nimrod founded your faith, Sargo. Mohammed gleaned many of his be­liefs from Judaism and another religion called Christianity. You’ll find essentials of your revered Babylonian mys­teries in these religions as well.

Your notion of a gloomy, dark world where evil people go at death and burn forever still is very much alive. Here again lives that immortal soul idea you are so famous for. Your faith in many deities has an outlet in some faiths today with their venera­tion of saints.

Sargo Would Be Very Comfortable

What day is it? you ask. This is Mon­day, Sargo. You get it? Mon-day/Moon Day, the day your forefathers set aside for moon worship. It still comes right af­ter Sunday, the day your ancients wor­shiped the sun-god Shamas.

All the other days of the week still reflect heathen worship, like Tuesday, the day the deity Tiu was hon­ored. And Wednesday, named after Woden, a Celtic deity who came later in Europe. Then there’s Thor’s day (Thursday), Frigg’s day (Friday), and of course, Saturn’s day (Saturday).

No, Sargo, most people today don’t worship the planets as you Babylonians did, but they do read horoscopes where they seek their futures from the stars – in the same manner your fathers did.

Fortune-telling by the stars is so popular today that even a former First Lady consulted an astrologer before advising her husband.

I believe in the Bible. The Bible con­demns prophesying through the stars.

And the Bible doesn’t name the days of the week either, it only numbers them, except for the seventh, which is called the Sabbath.

What’s the Bible, you ask? It’s the Book inspired by the true Almighty Yahweh and on which Christianity is claimed to be based. Christianity is a major religion that has spread around the world. Its worshipers claim to wor­ship the true Heavenly Father.

You may be surprised that they call Him God. Yes, that’s right. It’s not a name. And I agree that it is rather odd that Christianity seems to be the only major religion in all of history that doesn’t honor the One it worships by name.

Pardon me? …Oh of course, their Mighty One does indeed want to be called by His Name, just as you do yours. He said over and over in His inspired Word that His Name is Yahweh, and even sealed it in the Third Commandment. But THEY don’t think it is important.They say, “He knows who I mean.”

I agree, it IS very strange – and very confusing. But there are many as­pects about this faith that you would find familiar, Sargo.

For instance, if you could see its temples, called churches, you would recognize the tall spires most of them have … Yes, you’re right. They are a carryover of the Asherah you had in Babylon. This is what a scholar says about the asherah:

“Originally a tree, symbolical of the ‘tree of life,’ it was an object of rever­ence and veneration. Then came the perversion of the earlier idea which simply honoured the origin of life; and it was corrupted and debased into the [male] organ of procreation, which was symbolized by the form and shape given to the Asherah. It was the phal­lus image of Isaiah 57:8, and the im­age of the male, Ezekiel 16: 17.” (Com­panion Bible, Appendix 42)

Babylonian Days Prosper

This religion worships on the venerable day of the sun, just as you and your forefathers did, Sargo, when you wor­shiped sun deities. Strangely, their own Bibles command that they worship on the seventh day, not the first day of the week (Ex. 20:10). But because they wanted to break clean from another faith known as Judaism, they decided on their own to change their day of worship.

They chose Sunday because that is the day their converts from pagan Babylonian religions were accustomed to keeping holy. A king even enforced it. His name was Constantine. And they have been observing Sunday ever since.

But there is much more.

They observe a holiday each year in honor of your goddess Ishtar. It still sounds similar: Easter. Many of them even are aware that Ishtar was the Babylonian queen deity of love and fer­tility, yet they still paint and hide eggs, symbols of life and reproduction, and flood this observance with rabbits, also symbols of fertility.

They claim they observe it because the Savior was resurrected on Sunday morning, although Scripture says He was already gone by the time Sunday sunrise rolled around. Anyway, they still honor where this obser­vance really comes from – with your now symbolic rabbits and eggs.

You Babylonians certainly were big on worship of sex. But is that something to be proud of, Sargo? The big paradox is that the Bible condemns mixing these rites with True Worship. “Learn not the way of the heathen,” Jeremiah 10:2 reads, but they continue practicing your pagan traditions of worship anyway. They cite something about do­ing it for the children’s sake.

In Ezekiel, the One they seek to worship says He will have no mercy on those who practice sunrise worship rites:

“And He brought me into the inner court of Yahweh’s house, and, behold, at the door of the temple of Yahweh, between the porch and the altar, were about 25 men, with their backs toward the temple of Yahweh, and their faces toward the east: and they worshiped the sun toward the east… and they put the branch [asherah] to their nose… Therefore shall I deal in fury…” (8:16- 18)

Modern Holly Folly

Amazing, isn’t it, how all these rites of your influential heathen faith are so entrenched in today’s worship? But I’ve barely scratched the surface, Sargo. Where your religion really shines today is in the annual extravaganza called Christ­mas.

The biggest promoters are the merchants, who have kept this observance alive and growing in order to reach their annual sales quota. They claim to make half of their annual sales in the last two months of the year before Christmas, when gifts are exchanged and people go into debt for the next year. So they start Christ­mas advertising in September.

The Bible prophesies that the mer­chants of the earth will “have waxed rich through the abundance of her [Babylon’s] delicacies,”Revelation 18:3. Amazingly accurate, isn’t it? Never so accurate as in this the biggest shopping extravaganza the world has ever seen.

You’ll be more amazed at how Christmas rites are so very like those in ancient Babylon.

Some practices may have changed cosmetically through the years as they left Babylon and diffused through the Mithraic cults and into northern Eu­rope, but the essence still shines through.

For instance, you know about the myth of Nimrod, symbolized by a tree, and how he became deified and was “reincarnated” after being cut down. Well, the fable is still celebrated in De­cember with a yule log. At Xmas the burning log represents the glowing sun­ god Mithras returning to the skies af­ter the winter solstice.

In Egyptian worship Nimrod reap­peared as the palm tree. In Rome and northern Europe he was the fir or evergreen that is always green and seemingly immortal.

One source put it this way, “Now the Yule Log is the dead stock of Nimrod, deified as the sun-god, but cut down by his enemies; the Christmas tree is Nimrod redivivus – the slain god cometo life again,” The Two Babylons, p. 98. It continues, “This entirely accounts for the putting of the Yule Log into the fire on Christmas-eve, and the appearance of the Christmas-tree the next morning,” p. 97.

You pagans were always quite con­cerned when your source of life, the sun, appeared less and less each day at the end of the year. At the winter sol­stice, about December 25, you cel­ebrated the return of the unconquered sun as it made its cyclical appearance once more and promised springtime re­newal of life from the dead of winter.

In honor of the solar deity, even though they may not realize it, people at Christmas today decorate their ever­green trees with bulbs and balls sym­bolic of the returning sun, as well as to honor the renewal of life. Then they stand back and virtually worship this tree idol, placing gift offerings beneath it.

Yes, Sargo, without hesitation you could say that Christmas is indeed a gift from you sun-worshiping Babylonians. Some people today still claim December 25 is the day the Savior was born,but many know bet­ter.

In her book, All About American Holidays, Maymie R. Krythe writes, “The exact date of [the Messiah’s] birth is not known; and during the first two or three centuries little note, apparently,was taken of the anniversary. For church officials opposed such celebra­tions as savoring of paganism,” p. 254.

Early American colonists detested the Christmas observance, realizing its true origins. Associated Press writer Peter Coy writes, “Celebrating Christmas in Mas­sachusetts three centuries ago was risky: Anyone who took the day off from work could be fined 5 shillings. When George Washington crossed the Delaware River the night of Dec. 25, 1776, he could count on catching the Hessian soldiers drunk and sound asleep after a day of carousing. But, for Washington’s men, Christmas was just another day. And it wasn’t until 1836 that the first state – Alabama – de­clared Christmas a holiday.”

Christmas is also rooted in the Ro­man Saturnalia, a sister heathen festival in honor of Saturn, deity of agriculture. According to Funk and Wagnall’s Standard Refer­ence Encyclopedia, “The customs of the Saturnalia were later, in Christian times, blended with those on January 1, the celebration of the New Year, when it was also the practice to give presents, and much of the traditional merrymak­ing of the Christmas season seems to have developed from the earlier pagan festival,” Saturnalia, p. 7825.

Passing on the Mysteries?

You see, Sargo, other cultures also borrowed from your mysteries, and ours borrowed from and built on theirs as well as yours. The Roman counterpart to your Tammuz was Mithras, the sun deity. He supposedly hatched from an egg on De­cember 25.

Because Mithraism was one of the last of your mystery cults to reach the West, it became a rival of Christianity, with which it was contemporary. Many of the practices of Mithraism were picked up by Christian worshipers.

The book, The Golden Bough, says about the blending of Mithraic rites with Christmas nativity customs, “In the Julian Calendar the twenty-fifth of De­cember was reckoned the winter solstice, and it was regarded as the Nativity of the sun, because the day begins tolengthen and the power of the sun to in­crease that turning point of the year. Now Mithras was regularly identified by his worshipers with the Sun, the Uncon­quered Sun, as they called him; hence his nativity also fell on the twenty-fifth of December,” p. 416.

What is the harm in observing holidays your forefathers began? you ask. Well, Sargo, your pagan back­ground allows for the worship of nu­merous “gods.” Naturally, these “gods” don’t mind sharing your worship be­cause they don’t exist.

But Almighty Yahweh does exist, and because of Him you exist. He says that if you seek salvation – to live for­ever in His Kingdom – then you must obey and worship only Him.

Here are His exact words: “I am Yahweh: that is My Name: and My glory will I not give to another, neither My praise to graven images,” Isaiah 42:8. He also said through the Apostle Paul, “Take heed unto yourself, and unto the doctrine: continue in them: for in doing this you shall both save yourself, and them that hear you,” 1Timothy 4:16.

We can’t compromise True Wor­ship, Sargo. The Roman Empire toler­ated many different religions because they did not understand truth, and what they were really after anyway was political unity. So they forfeited truth whenever expedient to appease their subjects. And compromise is what began the fall of man in Eden.

You see, being a follower of the one true Mighty One Yahweh means enjoying a close, father-child union with Him. He actually lives in us by His Holy Spirit power. He says, “You are the Temple of the living Elohim; as Elohim has said, ‘I will dwell in them, and walk in them; and I will be their Elohim, and they shall be My people.’ Wherefore, ‘come out from among them, and be separate,’ says Yahweh, ‘and touch not the unclean thing,’ “ 2Corinthians 6:16-18.

If I worship other deities in the popular customs, even though main­taining that I’m really worshiping the true Creator Yahweh, then I can no longer be a son of Yahweh. He makes that clear. It’s like giving up my fam­ily and all it stands for and going to live at the neighbor’s house.

What would you think if your child did that to you, Sargo? It is the same with the Father Yahweh, the only true Mighty One of the universe. When we accept false worship and we compromise the truth, it is the same as leaving our Father.

Think about that, Sargo.

by Elder Alan Mansager

Bible mystery

Uncovering a Great Mystery

The typical theologian’s dodge to a difficult question is, “That certainly is a mystery!” This is a buffered reply intended to protect one from further embarrassing ques­tions. This response is simpler than a clumsy attempt to justify a doctrine not based upon Bible teachings. We find this answer in response to a query to explain the concept of the trinity out of Scripture, for instance.

The Apostle Paul, however, was given deeper understanding of spiri­tual truth and from time to time re­vealed this wisdom through what he called “mysteries.” Biblical mysteries are part of a grand program that Yahweh is working out with those He has chosen, but remain hidden to the majority. In general, churchianity does not fully comprehend Yahweh’s plan.

According to Paul, Yahweh has a special program destined for Israel, which He promised to Abram when He called him out of Ur of the Chaldees. The Bible contains Yahweh’s grand design for redeem­ing mankind through Israel, which He is working out even today. You and I have been called to have a part in this program.

Gentiles Put Into Prior Covenant

Most Bible believers have a distorted view of Yahweh’s plan. They think the “church” is now the focus of Yahshuas atoning work after Israel failed in fulfilling its mission in the Old Testament.

Popular teaching erroneously says that the New Testament reveals that Israel has been set aside. Favor has now been extended to the “church,” the “ekklesia,” the called-out ones who believe in the Savior. All the promises made to Israel are now transferred to the “church.”

They teach that the “church,” which is composed of those who have “accepted the Messiah as Savior,” has now replaced the Jews and all Israel as the favored people. The truth is, Yahweh is still work­ing with Israel and the only way one can have any part in His plan for the faithful is to become a part of Israel. It is through Yahshua that the uniting of Jew and Gentile into one Body is to take place. That is the thrust of the New Testa­ment, the New Covenant.

Not only is Yahweh calling out a people now to replace the rebellious of Israel, but He will also bring a spirit of repentance to Israel, who at the end of the age will accept Yahshua as the promised Messiah.

Yahweh’s calling requires a softening of the heart and turning to Him by both Jew and Israelite. At the same time He is also calling out a dedicated people from the Gentiles for His Name.

Musterion Means Mystery

The Apostle Paul wrote much about the Bible’s hidden knowledge, reveal­ing deeper truths by what he refers to as “mysteries.” Calledmusterion in ­Greek, a mystery refers to a secret or knowledge that is impossible for hu­mans to penetrate. Each of Paul’s mysteries is closely related to the coming Kingdom and Yahshua’s return. Man can only know as Elohim has chosen to make it known. Man could never have discovered this had Yahweh not revealed it.

Nominal understanding in general is a smooth message of love and grace or health and wealth. Discipline, faith­fulness, obedience to Yahweh’s laws, and working out our own salvation with fear and trembling” (Phil. 2:12) are cast taboo. Smooth, bland, soft messages that ignore Bible truth are in vogue today.

An emphasis on dedication, disci­pline, and high moral integrity as described in Yahwehs Word is not popular anymore. The Bibleitself is con­tinually being replaced in sermons with cute little human interest sto­ries designed to tickle the ears.  Paul’s prophecy about this has come to pass in the last 40 years: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears,” 2Timothy 4:3.

Instead of teaching the Bible as a way of life, that the Ten Command­ments are to mold us and our character, the vast majority ofchurches contend that keeping Yahweh’s law puts one under bondage. They say they are free from the law.

Churchianity has far removed it­self from the Savior’s lessons of disci­plined obedience to Yahwehs way of life. The Savior was born a Jew and obeyed Yahwehs laws all His life even so far as observing Passover with His disciples on the very day died. He never gavelicense to anyone to ignore or flout any of the Ten Commandments. He plainly said, “Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfill” (Matt. 5:17).

Nowhere does the Apostle Paul teach that the mysteries or the Savior did away with Yahweh’s law or His commandments, nor did Paul himself teach such. In fact he plainly said that the sacred treasures given to Israel included the law: “Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of Yah­weh, and the promises” (Rom.9:4).

The only way we can obtain the adoption, the promised glory or the promises is to become a spiritual Is­raelite.

Paul’s Mystery

Paul’s first mention of a mystery is found in Romans 11:25: “For I would not, brethren, that you should be ignorant 0/ this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of  the Gentiles be come in.”

Paul reveals that blindness fell upon those Israelites who refused to see Yahweh’s plan in Yahshua (Rom. 11:7-8). They rejected the Messiah and continue in slumber even to this day. However, the elect (those who are called out) have obtained the bless­ing by becoming spiritual Israelites.

Even now, Yahweh is grafting Gentiles who are not physical Is­raelites into the Abrahamic olive tree. Paul says not all Israel are fleshly Israelites: “... they [are] not all Israel, which are 0/ Israel… That is, they which are the children 0/ the flesh, these[are] not the children of Yahweh: but the children of the promise are counted for the seed” (Rom. 9: 6, 8).

The true Israelite today is one who obeys Yahweh’ s laws from the heart. To Paul it was revealed that the Gen­tiles would be given the same oppor­tunities through Yahshua: “Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Messiah by the evangel” (Eph.3:5-6).

Because of their miracles and won­ders among the Gentiles, Paul and Barnabas joined those going to Jerusalem to ask about what to do with Gentile converts. Peter ex­plained that Yahweh had already shown that He put no difference be­tween Jew and Gentile, having given both of them the Holy Spirit, Acts 15:7-9. James agreed, stating that Yah­weh choose from the Gentiles a people for His Name, Acts 15:1417 (quot­ingAmos9:11-12), emphasizing, “That the residue of men might seek after Yah­weh, and all the Gentiles, upon whom my Name is called, says Yahweh Who does all these things” (Acts 15:17).

Calling Spiritual Israel

Clearly, Yahweh wants a people for His Name; a people who would honor His Name, be called by His Name, be obedient to Him and be known as His people. He had hoped that would be ancient Israel, but they failed in this calling.

Yahweh has no plans to jettison His promises made to Abraham, which He began to fulfill in earnest when He redeemed Israel with a stretched-out arm. In no way is He planning to abandon or reject them, turning His attention solely to the Gentile church.

He continues to replace rebellious Israelites with pious, commandment­ keeping Gentiles. Just as He replaced the rebellious Israelites redeemed from Egypt with the new generation 40 years later, He is today grafting Gentiles into the Israelite promise. He is bringing Jew (Israelite) and Gentile together in one fold. He is uniting them into one body, called “the Body of Messiah, “the Ekklesia.”

In Acts .1:6 His disciples asked Yahshua whether He would at that time restore the kingdom to Israel. His reply: “It is not for you to know the times or the seasons, which the Father has put in His own power.”

Those who are called out now to be followers of the Savior will replace the stiff-necked Israelites who reject Yahweh’s Messiah. A spiritual Isra­elite is one that becomes a member of the Body of Messiah through bap­tism into His saving Name, and is then placed in the ranks of Israel.

We are to become spiritual Israel­ites, to learn of Yahwehs ways and become teachers of His laws and commandments the same way physical Israel did. The Apostle Peter re­fers to us as a chosen generation, a royal priesthood, an holy nation, a peculiar [trea­sured, consecrated, acquired, pur­chased] people, to show forth His praises, 1Peter 2:5; 9. We are also called “kings and priests who will reign on earth,” Revelation 5:10.

Spiritual Marriage Anciently

Yahweh said He was married to Is­rael and pleaded with them to return to His way of living and admit they had transgressed: “Only acknowledge your iniquity, that you have transgressed against Yahweh your Elohim, and have scattered your ways to the strangers under every green tree, and you have not obeyed My voice, says Yah­weh. Turn, O backsliding children, says Yahweh; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.” (Jer. 3:13-14)

Verse 15, which follows, pictures the restoration when new and faithful rulers will teach and guide a reunited Israel and Judah. Jerusalem will be the center of Yahweh’s rule, where all nations will come to learn obedi­ence and follow His ways, Isaiah 2:3. “And many people shall go and say, Come, and let us go up to the mountain of Yahweh, to the house of the Elohim of Jacob; and He will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Yahweh from Jerusalem.”

We learn in the New Testament that the followers of Yahshua will also become His bride when He re­turns. The saints (those who are be­ing called) will have been obediently prepared for His coming and are re­ferred to as the bride:

“Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife has made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints”(Rev. 19:7-8).

Yahshua was the Yahweh of the Old Tes­tament (l Cor. 10:4), and He was put to death at Calvary. He was be­trothed to fleshly Israel, but they were the very ones who put Him to death, so His betrothal to them is no longer bind­ing: “But we speak the wisdom of elohim in a mystery, [even] the hidden [wisdom], which Elohim ordained before the world unto our glory: Which none of the princes of this world knew: for had they known [it}, they would not have impaled the Sov­ereign of glory,” 1Corinthians 2:7-8.

Yahweh brought Yahshua back from the dead, and now He is free to marry whomsoever He will. He can legally marry Jew or Gentile, bond or free. He will marry His bride consist­ing of those who are given glorified bodies in the first resurrection. This will include the ancient worthies and the grafted-in spiritual Israelites.

A spirit of reconciliation will per­vade many humble hearts and turn many Israelites to accept the Savior as the promised Messiah,and many Gentiles will accept the role of an Israelite. It is then that the union of Jew and Gentile will be complete in Yahshua theMessiah.

Analysis of Ephesians 2:10-16

The following passage has been mis­understood by many and cited as doing away with the Ten Commandments. These verses are given us to show that through His death Yahshua has united both Isra­elite (Jew) and Gentile, making them one body.

Remember, this was written to the Gentile congregation at Ephesus. They were not of Israel, not Jews. They were not yet brought into fellowship with Israel. The passage is Ephesians 2:10-16: “For we are his workmanship, created in Messiah Yahshua unto good works, which Yahweh has before ordained that we should walk in them.”

We are being taught Yahweh’s law, which was given Israel in the Old Testament, that we should walk in obedience (unto good works) obey­ing the Commandments just as Yah­shua did. “Wherefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands.”

Are ignorant, just as the Eph­esians were Gentiles in the flesh, and unaware that we are to obey Yahweh’s laws now and learn of His ways so that we could teach them to others both here and in the Kingdom. “That at that time you were without Messiah, being aliens from the common­wealth of Israel, and strangers from the covenants of promise, having no hope, and without Yahweh in the world.”

When Yahweh called us to become His sons and daughters, we were aliens from Israel. Now we seek to learn of His ways and walk in His, which were given anciently to Israel and will again be taught in the Kingdom. As spiritual Israelites, we teach and help others along the way.

“But now in Messiah Yahshua you who sometimes were far off are made nigh by the blood of Messiah.” By accepting the sacrifice of Yah­shua, we are accounted worthy of His love, and we can now draw near and approach Yahweh at the throne of grace. For He is our peace, who has made both one, and has broken down the middle wall of partition between us.

When Israelites accept Yahshua as the Messiah, and Gentiles accept the Torah (Law), then we will both be one. The middle wall of partition is thought to be the waist-high wall in the court which divided the Jew and Gentile in Temple times. Now we are one, for we are united in Yahshua. “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.”

The Knowing Guide the Unknowing

There is no longer any ani­mosity over the special handwritten ordinances that were given especially for the pagan Gentiles to abstain from pollutions of idols, and from fornica­tion, and from things strangled, and from blood. (Acts 15:20)

And that he might reconcile both unto Yahweh in one body by the tree, having slain the enmity thereby.

By His death, the Savior paid the penalty for both the sins of Jew and Gentile, and both are now united in one body. No hatred or enmity exists because we are all known as the Israel of Yahweh.

Paul emphasizes in Galatians that we as the called-out Gentiles are con­sidered spiritual Israelites. Yahweh has given us a new heart, a new attitude, a broken and contrite spirit which is needed to develop into obe­dient new creatures as Yahweh’s Is­rael:

 “And as many as walk according to this rule, peace [be] on them, and mercy, and upon the Israel of Yahweh” (Gal.6:16). Yahweh will yet gather all His people together at the end of the age through Yahshua’s working with Is­rael: “That in the dispensation of the fulness of times he might gather together in one all things in Messiah, both which are in heaven, and which are on earth [even] in him” (Eph.l:10).

Through Yahshua the world will be reconciled to Yahweh. Yahshua will put down all rebellion and bring this earth to perfection, where every­thing will be under Yahweh’s perfect control. We are being called now to learn of Yahweh’s ways, and walk in His paths.

Perhaps it is the better understand­ing given to us through the New Tes­tament writers that strengthens our faith and clarifies some of the obscure sayings of the Old Testament. The writer of Hebrews says this knowl­edge gives us the opportunity to help perfect others.

 “[Elohim] had planned something bet­ter for us so that only together with us would they be made perfect,” Hebrews 11:40 (NIV).

Our minds collapse when we at­tempt to fathom the depth of the prom­ises given us in the Bible. Even what we understand fills us with awe. Yet there is much more we do not yet comprehend, for Paul writes:

“But as it is written, Eye has not seen, nor ear heard, neither have entered into the hear of man, the things which Elohim has prepared for them that love him. But EIo­him has revealed [them] unto us by his Spirit: for the Spirit searches all things, yea, the deep things of Elohim” (l Cor.2:9-10).

The New Testament clearly teaches that Yahweh is calling out a people now to replace the rebellious Israelites. They failed to be the model nation that would receive all the bless­ings of Yahweh and be a wonder to the world. We can be grafted into the olive tree and become a kingdom of priests in the Kingdom. We will join other Israelites when Yahshua re­turns to help teach others Yahweh’s laws.

We are right now attending the school of life to test us to see whether we will seek Yahweh’s favor, call upon His Name, and be obedient to His word. Then all the world will know and understand the “myster­ies” that are revealed to us now.

Others from ages past will join us as we which have followed Yahshua, in the regeneration when the Son 0f man shall sit in the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel (Matt. 19:28).

Our desire is that this truth will move you to make a commitment right now to join the growing number of spiritual Israelites!

Watch: “Secrets Unveiled” from Discover the Truth TV below.

Gnosticism and Christianity

Mystical Gnosticism Enters Church Doors

The “church” has left the foundation of exclusive worship of the Father and is morphing into an environment where, utterly illogical and unthinkable, the worshiper esteems and exalts self above the One worshiped. Ancient apostasies are returning full circle as age-old Gnostic teachings are dramatically changing the religious landscape. They called it New Age, but there was nothing new about it. It was as old as Babylon and even older. This heresy that says we humans are really “gods” reaches all the way back to the Garden of Eden, when Ha Satan enticed Eve that she could be “divine” if she followed his instructions to defy Yahweh.

Popularized by the ‘80s New Age Movement, the dogma of self-glorification moved into mainstream culture and now into the Main Street church. Ancient mystery worship is back. One of its daughters, Gnosticism, began to permeate the New Testament movement early on and to pollute true teachings nearly from the start. So insidious were its diabolical dogmas that they were to dramatically influence the next 2,000 years of church doctrine and worship, opening the door to the grand-scale sacrilege we see today. It is time we learned where today’s trendy doctrines really came from and how you can come out from under the spell of an age-old scourge that Paul calls “damnable heresies” and their “pernicious ways that many would follow.”

Apostles Were Concerned

As he traveled from town to town teaching the truths he learned from the Savior, the Apostle Paul was a witness to many successes. At the same time he began to be increasingly concerned with what he was hearing from various quarters.

Concern led to alarm as Paul launched a campaign to warn the various Assemblies about the insidious heresy. So did Peter. Each was aware of apostates out to get their own followers at the expense of truth taught in the newly established Assembly. Just as the New Testament Body was beginning to get its feet on the ground, wolves were circling. The Apostles’ early fears proved abundantly justified.

Little is known about what exactly happened in the first two centuries following the death of the Apostles. One thing is sure, however. What occurred was far-reaching and would change the face of New Testament worship worldwide for the next two millennia down to our day. The die was cast, and its imprint was a familiar one. Many heretical teachings have become major tenets today, and none supported in Scripture. We also know that Gnosticism was at its most influential while the early Assembly was in its infancy. One researcher describes it this way:

“As the apostolic age comes to a close, the [Assembly] seems to pass through a dark tunnel. When it comes out at the other side, the original bond of unity, the clear standards, and the love of [Yahweh] seem to have been replaced by an unsettling, institutionalized spirit of domination and by beliefs which are more Gnostic than Christian. What happened? We are now confronted with the possibility that the original identity and true definition of Christianity have become lost,” from The Apostasy of the Lost Century, p. 9.

Why were the Apostles so concerned? What was it that posed such a deadly threat to the truth? It was nothing less than age-old Babylonian mystery religion beginning to take root through heretical and influential teachers. These apostates were mixing the teachings of Eastern mysteries and Greek paganism with the Bible. The Apostles had already confronted one of them, whom the Scriptures identify as Simon (Magus). “Magus” because he was a member of the Median tribe of Magi or Persian mystics who interpreted celestial phenomena and used wizards’ spells, according to the writer Herodotus. We read of Simon Magus when he attempted to buy the Holy Spirit from Peter and John in Acts chapter 8.

Another heretic was Marcion, a man who worked hard to completely separate the Messianic Faith from its Old Testament roots. He regarded the Old Testament as a catalog of crimes against humanity by an evil, sinister Mighty One.

Truth Nearly Smothered

These men were leaders in this far­reaching movement of Gnostic teachings. This was primitive idolatry that centered on worship of self, not on Yahweh. In fact, Yahweh was seen by Gnostics as an evil sub-deity who made a serious mistake in creating the physical world. He imprisoned human beings in physical bodies even though they are innately “divine.” You can sense the rudiments of the immortal soul doctrine in the making.

The Gnostic believed humans possessed a spark of divine nature just waiting to be released at death to reunite with the true deity. The problem the Gnostic saw is that man doesn’t know that he is at the center of this great plot by a sinister creator, and is imprisoned by the created world. All that is physical is evil and useless. The way to salvation is knowledge, the Gnostic says. Enlightened knowledge is what Satan tempted Eve with: “For Elohim knows  that in the day  you eat thereof, then your eyes shall be opened, and you shall be as gods,  knowing  good  and evil,” Genesis 3:5.

This heresy, according to some historians, became a formidable contender with the early Faith and nearly smothered it. So powerful were its dogmas, so far-reaching was Gnostic teaching that its tenets were to impact church teachings irreconcilably and saturate popular worship all the way down to today.

More than one source has noted that Gnosticism made a deep impact on Christianity: “Scholars have debated whether (1) Gnosticism was a wide­spread scheme that flourished before the birth of [Messiah) and influenced Christianity from the outset, or (2) whether it was a movement that developed concurrently with Christianity and came to affect it significantly only in the second a subsequent centuries, or (3) it was a basic alteration of Christianity that arose after the disappointment of the earliest Christians’ expectation of the end of the age,” Dictionary of Bible and Religion, “Gnosticism,” p. 396.

Regardless as to the exact time of its inception, Gnosticism was to work its evil on the early faith. As one scholar writes, “The great menace, in fact of Gnosticism, was its refusal to remain outside of Christianity. It fastened itself as a parasite upon the Christian faith,drawing substance from it and at the same time robbing it of its individual character and vitality,” Deceptions and Myths of the Bible by Lloyd M. Graham, p.284.

That “individual character” being robbed was the early Assembly’s Israelite faith and the fact that the New Testament Assembly shared the same bond with Yahweh that Israel did — including the same commanded obedience to His statutes. With Gnostic influence, that relationship would forever change, and the “church” would early on-adhere to unscriptural beliefs and practices that would dominate and alter its personality and character. Only a small remnant would continue teaching the truth of the Bible.

Back to Babylon

With today’s decline in Bible-centered religion and worship, the sinister teachings of ancient Gnostic forefathers and other Babylonian mysteries have begun to grow and infiltrate in ever newer and bolder ways. How could such an obviously pagan movement be coming back? For NeoGnosticism to flourish today, traditional standards and values must first be dismantled. This is being done socially, politically, in the classroom, and now in churches. For this new Gnosticism to be successful, the past and its values must be completely erased.Secular history is being rewritten to take out references to the Bible and Biblical mores. The breakdown in the family and educational misdirection will ensure that traditional values will not be passed on to the next generation.

Socially, behavior that was once driven by Biblical undertones supported by a deep reverence in and fear of the power of the Almighty has been replaced by a man-made “politically correct” worldview. Whereas Biblical religion teaches that Yahweh alone constructs the reality of right and wrong, good and evil, NeoGnosticism sees the culture itself as divine. Gnostic philosophy says every problem must have a societal solution. The new behavioral standard of correctness is now fluid, changing with the times, rather than unchangeable since creation.

To grasp the significance of what is happening to the “church” as well as to society, we must first come to know more about the Gnostic religion, how it rose to prominence in the first centuries of the New Testament era, and how it still lives in doctrines and teachings of most denominations.

Gnosticism: A Quick Course

The Greek word Gnostic derives from a verb meaning “to know” It combines aspects of Greek philosophy, Oriental mysticism, and Christianity. It stresses salvation through gnosis or knowledge.

This teaching says “history is a progress from materialism and paganism, by way of religion and ethics, to spiritual freedom and gnosis ….The spirit in man is united with the soul so that it may be formed and educated in practical life, for it needs psychic and sense training,”Encyclopedia of World Religions, p. 146.

How did such a hybrid religious system arise? According to the book, Mystery Religions in the Ancient World, by Joscelyn Godwin, it was a combined effort. “In both Palestine and Egypt at the end of the Hellenistic age, unorthodox Jews mingled with Greek philosophers and Persian dualists; and somewhere in that confused but thrilling encounter Gnosticism was born, the religion of Gnosis — knowledge of the true nature of things” (p. 84).

“True nature”? Here is what this source describes as a major tenet of Gnosticism: “The world is a stupendous mistake, created by a foolish or vicious creator-god. This creator or Demiurge (Yahweh) is a god of very low grade on the celestial hierarchy, himself the result of a grave error, who thinks he is supreme. His pride and incompetence have resulted in the sorry state of the world as we know it, and the blind and ignorant condition of most of mankind. The Gnostic, however, is not fooled. Although like every man he suffers under the tyranny of this monster, he knows that far above the Demiurge there is another God. He believes, moreover, that humanity is not totally without hope of reaching this true God whom the Demiurge does his best to hide, both from himself and from his subjects,” Ibid.(Demiurge is Greek meaning “craftsman, maker, creator.”)

To understand modern doctrines we need to realize that Gnosis-centered teachings also reject the law of the Old Testament, the holy days and weekly Sabbath, as well as many other com­mands Yahweh gave to His chosen people Israel.

It is the hidden force behind the immortal soul doctrine, universal salvation teachings, the once-saved-always-saved tenet, the belief in a reward in heaven, and many practices engaged in but not supported by the Scriptures (like the custom of pouring rather than immersion for baptism). It even explains the pervasive belief that Yahshua the Messiah came to do away with His Father’s “harsh,” Old Testament laws.

Clearer View of Worship Today

As one digs deeper into the tenets of this mystic religion, one begins to see the pieces of a diabolical puzzle begin to come together.  When the pieces are placed side by side a clearer picture of modern worship emerges from the darkness of mysticism. The simple fact is, Gnosticism and Christianity grew up together and would strongly influenced each other.

Notice this statement: “Gnosticism emerged in schools of thought within the church in the early second century and soon established itself as a way of understanding Christianity in all of the church’s principal centers … Gnosticism was thus a major threat to the early church,” Holman Bible Dictionary, p. 558.

Another source shows just how powerful this movement was in turning people from the Scriptures: “Its rapid growth in the ancient world was encouraged by an early Christian fascination with Greek philosophy and mythology … early Christians were led into Gnosticism when they rejected the Old Testament and their Jewish roots, and turned to Platonic Dualism,” Mercer Dictionary of the Bible, p. 334.

One of the Gnostic sects had a particularly profound impact on early Christianity. Its founder was the Persian Mani. “He established a highly syncretistic form of Gnosticism called Manichaeism, which became widespread and which even included Augustine among its converts,” The New International Dictionary of the Christian Church, p. 417. This heresy combined Zoroastrian, Gnostic Christian, and pagan elements.

With one of the “church fathers” even involved, it is no wonder that many Christian teachings would be forever influenced by the heresies of this paganistic movement.

Doctrinal Ties to False Worship

There are really only two religions in the world: the religion of “He” (Yahweh) and the religion of “Me” (paganism). All false religion has as its core the worship and advancement of self through human philosophy. Anything that replaces the worship of Yahweh is idolatry. Any religion based on the worship of another mighty one either springs from a rebellious heart that refuses to acknowledge Yahweh as supreme, or is simply practiced out of ignorance. Either way, True Worship is displaced while glory is given to idols — even the idolatry of self-worship. The Prophet Samuel told King Saul, “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry” (1Sam 15:23).

Let’s look at some modern doctrines and see how they equate with what was being taught in Gnostic circles even while Peter, Paul, James, and John were teaching the truths of Yahshua and the Scriptures.

First, here are some revealing statements about some of today’s New Age notions, as well as church beliefs and practices that, astonishingly, are tied to Gnostic teachings. “From the Coptic Gnostic papyri (and their Greek originals) it is evident that the Christian Gnostic systems developed for some centuries alongside the orthodox forerunner of the main Christian church. and were distinguished by such matters as giving priority to immediate experience rather than ecclesiastical structure, teaching that ignorance rather than sin is the cause of suffering, recognizing a feminine as well as a masculine element in the divine, explaining the resurrection of [Messiah] as spiritual rather than bodily, and pointing to self-knowledge as knowledge of [Yahweh],” Myth and Mystery by Jack Finegan, p. 258.

This writer explains that while Biblical worship stresses a single, correct faith that is ever one and the same, the Gnostics believed that the Holy Spirit continued to teach new things in an evolution of beliefs.As a result, the apostate church “came to alternative thoughts and practices that were plainly meaningful to many, and that have continued to be of influence in various forms of religious tradition, including the esoteric,” ibid.

The belief among some that the “church” has the authority to set doctrine over the Bible is in line with this same Gnostic belief of an ever-growing and expanding belief system. This belief is at odds with Psalm 119:89: “For ever, O Yahweh, thy word is settled in heaven.” In other words, no new is revealed over what has already been revealed in Scripture.

Teachings that were once Bible based began to take on Gnostic flavor, as one authority notes: “The early Christian preachers and writers, seeking to speak and write to be understood, used terms current in the first century world in the vague context of gnostic religious longings and gave them new meaning in the context of the incarnation, death, and resurrection of [Yahshua],” Holman, p. 559.    This same source also reveals, “The classic answer to the question of why gnosticism arose is that it represents the ‘radical Hellenizing of Christianity.’ In this view, gnosticism’ resulted from the attempt of early Christian thinkers to make Christianity understandable, acceptable, and respectable in a world almost totally permeated by Greek assumptions about the reality of the World,” p. 559.

Eusebius, bishop of Caesarea, says that the “church” did not go into wholesale corruption until after the martyrdom of James the Just (61-62 C.E.), “when Symeon the cousin of [Yahshua] was chosen bishop of Jerusalem, and a certain Thebouthis, who was not chosen,began the corruption ‘by the seven heresies, to which he belonged, ‘” A Source Book for Ancient Church History, Joseph C. Ayer, p. 109.

Old Heresies Strong Today

These seven heresies or movements in Gnosticism were initiated by Gnostic teachers, two of whom were Simon Magus and Marcion. They and other teachers were so effective and influential that many of their heresies are still alive and well in the basic beliefs and majordoctrines of most denominations today. Let’s look at some.

Universal salvation

The Gnostic Carpocratians taught that each person must pass from body to body until one has experienced every kind of action in the world. Then the soul is liberated to soar upward to the god who is above the maker(s) of the world (meaning the lesser mighty one,Yahweh). In this way all souls are saved. This belief arises from Oriental teachings of reincarnation. It traces to the world’s first lie, when Satan told Eve, “You won’t die if you disobey Yahweh.”

Elements of this universal salvation teaching of Gnosticism are still evident in the common belief that the dead live on in heaven when they “die.” Furthermore, if all are saved eventually anyway, where is the need to honor Yahweh through obedience? The logical conclusion leads inevitably to the Gnostic-rooted teaching of grace over obedience, along with the “faith alone” teaching, neither of which the Bible supports or teaches.

Law versus grace

It was the Old Testament Mighty One of harsh law and retributive justice (Yahweh) who made the world, Marcion taught. Through it He maintains unjust control. It is the higher New Testament god of love and grace, from whom Yahshua came, who is above Yahweh and unknown who will ultimately triumph over the lesser Old Testament deity. Marcion made much of the contrast between the law and the Evangels, that is, the first as coming from a wicked mighty one while the latter from a loving Father. These Gnostic notions were to profoundly affect church doctrine.As one source notes, “Christian theology also had taken seriously the concepts of love and mercy, rather than stressing law and ecclesiastical authority,” Mercer, p. 548

The law is against us

This idea is implicit in most church teachings today with their misinterpretation of grace and love. That the law is somehow bad is not found in any Scripture, however, and therefore had another origin. In fact, the Scriptures say just the opposite, that the law is good and good for us, Romans 7: 12; Psalm 19:7; lJohn 5:3; John 14:21. The Gnostic Ptolemaeus wrote that the law was imperfect, unjust, and had to be abrogated by Yahshua. The law came from an imperfect Demiurge (Yahweh), an inferior mighty one.

No-law beliefs were popular among Gnostics. “They claimed that the spiritual Christians were not responsible for what they did and could not really sin. Thus they could act in any way they pleased without fear of discipline,” Holman, p. 558. In the mind of the Gnostic, it wasn’t the human being who brought on his own problems, but Yahweh who was responsible.

“The Gnostic Marcion thus rejected the Old Testament, pointing out that the lesser or subordinate god revealed in it dealt with matter, insisted on law rather than grace, and was responsible for our decaying, tragedy-filled world,” Ibid. The reason Marcion rejected Yahweh “was not for His role as Creator, but for having given the Law,” Mercer, p. 548.

Gnosticism lies at the core of the modern belief that if man obeys Yahweh he is being “legalistic,” which is the same diabolic lie Satan used on Eve when he told her that she need not obeyYahweh’s warning against eating of the fruit of the tree. “He’s only trying to keep you from being as great as He is, Eve.” The Gnostics fell under the same spell, only they thought they could even be GREATER than Yahweh.

Finegan says that obeying the Scripture was not popular among the enlightened Gnostics, “For those [Gnostics] who are spiritual and perfect, however, such a course of conduct [obedience to Yahweh] is not at all necessary. They will be entirely and undoubtedly saved, not by means of conduct, but because they are spiritual by nature,” Myth and Mystery, p. 231.

The same reasoning is shared by the no-law clerics of our day. If I’m already saved, why obey any law? is their rationale.

The strength of Gnosticism was that it played on man’s carnal desires. And it struck at the heart of True Worship by attacking Yahweh and opening Him up to suspicion and doubt. Since Yahweh was inferior and was doing all He could to keep man from attaining his full,spiritual potential, keeping His laws and commandments will only inhibit man and keep him chained and in subjection, the believed.

In the same way, to reject Yahweh’s laws today is reflective of a covert animosity toward Yahweh as well. Only a rebellious heart refuses to obey. Romans 8:7 says, “The carnal mind is enmity against Elohim.” Enmity means deep-seated hatred.

John, however, writes, “For this is the love of Yahweh, that we keep His commandments,” lJohn 5:3. The converse of this verse is also true — disobedience to His laws means a rejection of Him and His desires for His people.

The ancient Gnostic and today’s neo-Gnostic both reject what Paul wrote in Romans 7: 12, “Wherefore the law is holy, and the commandment holy, and just, and good.” They also avoid the passage that reads, “He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:21).

Immortal soul

The teaching that the human being is an immortal being is central to Gnosticism. As shown, the Gnostic held that man is divine being held in a physical world by an evil sub-Mighty One who created the physical world and imprisoned us. Man’s true place belongs with the gods, says the Gnostic.

Finegan writes, “The Gnostic systems envision not only the end-experience of the individual, for whom death is liberation from entanglement in matter and the beginning of the ascent of the soul to its proper heavenly home, but also the end-goal for the whole cosmos,”Myth and Mystery, p. 257.

The notion of an immortal soul is rooted squarely in paganism. As Ramsay MacMullen writes, “Their religious views we might suppose began with, or logically rested on, ideas of immortality. Homer portrayed man as having a soul, and Elysian Fields to go to after death.Plato taught of life indestructible” (Christianizing the Roman Empire, AD 100-400, “What Pagans Believed,” p. 11).

This writer offers further insight as he describes the words spoken at a pagan funeral, remarkably similar to what one hears in funerals today: ” … he [the deceased] now lives among the gods, traversing the heavens and looking down on life below” (Ibid.).

The pagan Greek philosopher Plutarch, writing in the first century, once gave this consolation on the death of a child: “It feels no more pain; its soul is indestructible, according to ‘traditional teachings’ and Dionysiac rites; better, according to ‘traditional and ancient customs,’ the soul returns to a ‘finer and more divine fate and country,” MacMullen, p. 126.

An inferior Old Testament

The biggest force for rejecting the teachings of Yahweh in the Old Testament comes from Marcion. “The gnostic Marcion thus rejected the Old Testament, pointing out that the lesser or subordinate god revealed in it dealt with matter, insisted on law rather than grace, and was responsible for our decaying, tragedy-filled world.” =Holman Bible Dictionary, p. 558.

Another source writes about Marcion, “He has [Yahshua] descend to Hell after the Crucifixion to rescue the Old Testament ‘villains’ and all the Gentiles, leaving behind Abraham, Moses and all the other henchmen of [Yahweh]” Godwin, pp. 85-86.

Marcion even compiled and wrote his own New Testament, in which he contrasted the Old Testament to the New Testament on love and justice. He omitted what did not promote love.

Through the influence of Marcion the picture is becoming clearer why the precepts of Yahweh as first given in the Old Testament Scriptures are put in the closet today by most denominations.

Trinity

Some Gnostic teachings reflect the Babylonian and Egyptian concepts of a trinitarian godhead. The worship of three main deities is common in ancient, pagan religious systems. The oldest is from Babylon, where the father Nimrod was worshiped along with his wifeSemiramis and son Tammuz. Other variants of this include Egyptian (Osiris, Isis, Horus); Graeco-Roman (Zeus, Poseidon, Hades; Jupiter, Neptune, Pluto); Christian (Father, Son, Holy Spirit).

The Gnostic work called The Gospel of the Egyptians includes the trinitarian concept and provides another bridge to this teaching in churchianity. “The first section of the work…tells of the origin of the heavenly world. From the supreme God, who is the Great Invisible Spirit, there evolves a trinity made up of Father, Mother (Barbelo), and Son,” Myth and Mystery, p. 251.

Significantly the deification of Mary as the “mother of G-d” fits well into the trinitarian pattern of ancient worship systems involving a mother in a trine god hierarchy.

Mother of G-d

The idea of a mother god is 4,000 years old. The Chaldeans called her Beltis, in Assyria she was known as Ishtar (from which we get Easter); the Phrygians called her Cybele; she was Isis or Hathor in Egypt; Astarte among the Canaanites; Dianna with the Ephesians, and Aphrodite in Greece.

Here is how the Gnostic embraced mother god-ism: “The being who fell out of the Pleroma [heavenly hierarchy] became the mother of Christ, and Christ returned to the Pleroma. Jesus emanated from Christ who returned to the Pleroma (although other ideas of his origin were advanced too), and the Holy Spirit emanated from Ecclesia. The mother, however, was unable to return to the Pleroma, and she brought forth another son, the Demiurge, who is the creator of all things outside the Pleroma, and the ruler of everything under him,” Myth and Mystery, p. 229.

Hence we have the Gnostic concept of the ancient belief in a “mother of G-d.” She becomes the literal mother of the Demiurge Yahweh and is called Sophia (Wisdom). Significant are the parallels between this mother concept and the “Virgin Mary” is presented venerated today. Ultimately, Sophia or Mother wisdom is restored to her place among the deities, not unlike the way prayers are directed to Mary today.

New Age

New Age is nothing more than warmed-over Gnosticism, as noted by Christopher Lash in an issue of Omni magazine: “The New Age movement is best understood … as the 20th century revival of an ancient religious tradition, gnosticism … ”

As churchianity accelerates the watering down of Scriptural precepts, New Age neo-Gnosticism is stepping through church doors and into the pulpits. As the book The New Age Explosion explains, “It is interesting that New Agers such as Besant would mention ‘Gnosis’ in the church.’ For in essence, the New Age is a revival of the gnosticism that was prevalent in the days of Paul and the early apostles,” p. 42.

Sophia the Feminist

Exalting of the female long predated Gloria Steinem and Bella Abzug, who are just minor characters in an age-old worship of feminine power and mystique. Feminist roots reach back to the beginning of creation — to the mystic’s interpretation of Genesis, where Eve caught on to the “plot” of the Demiurge or creator and realized that it was the snake, not Yahweh, that was telling the truth. The snake was the emissary of the real “god.” The enlightened Eve with her special wisdom realized that she need not be subject either to Yahweh or to her husband and could transcend this fleshly existence through ignoring what Yahweh told her. All she had to do was to believe Satan.

Eve, therefore, becomes the bearer of truth on earth for the mystic. Some Gnostic teachings say that Eve became the light-bringing serpent.

From the idea of wisdom in the form of a woman came the Gnostic Sophia, a feminine deity whose name in Greek means skill and wisdom. She is seen as the mother of Yahshua, even the progenitor of Yahweh and the world-soul. She is seen as the mother goddess of many pagan religions.

New Age religion also focuses on Sophia as the divine providence who will save humanity. According to certain Gnostic teachings, man is physical and evil; woman is spiritual and divine. The idea of women as manifestations of the true “divine” is at the root of the movement to ordain women, to lead worship back to its “true” origins — back to Dame Wisdom.

As William Gentz writes of Gnostic teachings, “The two most common themes in this literature as a whole are the creation of the world as a perversion of the divine plan, and the role of wisdom [Sophia] and/ or Jesus as the bearer of the divine message of deliverance from the world of matter,” The Dictionary of Bible and Religion, p. 396.

History is also reflected in the modern push to get rid of the patriarchal order in society and replace it with a matriarchal one. Because the family is what passes on traditional values to the next generation, the family order is the next logical institution to come under attack.

Family responsibilities to rear children are increasingly being taken over by the state, which can mold them into its “politically correct” ideology. Without parental guidance, young people are increasingly finding their values on the streets and in gangs. Instead of advocatinga return to family values and responsibilities, those in power perpetuate what has already proven to fail. As a former first lady said in a Mother’s Day commencement address at George Washington University a few years ago, “Our community must be a family.”

Come Out of Her My People’

 These are some of the salient teachings of Gnosticism. This ancient heresy that is making a big comeback throughout our culture stands Biblical truths on their head as it seeks to make right wrong and wrong right. Gnosticism is an effective and powerful tool that theAdversary has used through the centuries to corrupt True worship and twist proper and true teachings so that the vast majority will worship in error. This is the heresy that gave Paul one of his biggest headaches, which was a harbinger of bigger problems to come in our day.

Return with us to pure, unadulterated worship of the one true Father in heaven. Leave the doctrines of heathendom produced by compromise with error. Come out to the light of truth. Enter the strait gate and walk the narrow way that leads to everlasting life!

by Alan Mansager

The Equinox – A Man-Made Calculation?

When Yahshua the Messiah returns, where will He descend? To whom will He return? To Christians who keep Sunday? To Muslims who keep Friday? To Jehovah’s Witnesses who keep all days? To the U.S. Naval Observatory to confirm the day of the week and the equinox? Or to those who keep the Biblical Sabbath and Feasts – just as He did Himself?

Bible prophecy tells us that world conditions indicate that the return of our Savior is drawing ever nearer. He could return at one of the Feast days of the seventh month – at year’s end – because He is prophesied to return at the last trumpet sound. When Yahshua returns, only the believers are raised to an incorruptible state.

The New Testament deals with the end times and moves step by step through the chapters of Revela­tion and the sounding of seven trumpets of Yahweh. A number of verses corroborate the return of the Messiah, stating that it is at the seventh and last trumpet that our Savior returns. One such is lCorinthians 15:52: “In a moment, in the twinkling of an eye, at the last trump: for the trum­pet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (ICor. 15:52).

The Apostle Paul also wrote, “For Yahshua Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of Yahweh: and the dead in Mes­siah shall rise first” (1Thes. 4: 16).

While we are assured that Yahshua will return at the last or seventh trum­pet, we are also told that He will return to Jerusalem to the mount of Olives: “And His feet shall stand in that day upon the mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove to­ward the north, and half of it toward the south” (Zech. 14:4).

Atonement and the High Priest

Many believe that the Savior will return at one of Yahweh’s Festivals — perhaps the Feast of Trumpets.

There is also justification for the be­lief that the Day of Atonement may be the time of His return. Leviticus 16 gives a detailed account of the high priest’s duties on Atonement day. None of the Israelites could enter that holy place at any time, and the high priest entered the Holy of Holies only on the day of Atonement.

Our Redeemer is pictured in type as having gone to the heavens where He as our High Priest is also our advocate or mediator between His ekklesia (As­sembly) and the Heavenly Father.

The populace waited outside with baited breath for the return of the high priest, knowing that when he emerged, the sacrifice for himself and the people was then accepted by Yahweh. Had he been struck dead in the Holy of Holies, the message was clear that the Atone­mentsacrifice was rejected, and the people were still in their sins.

So it is with us. When we see the re­turning Messiah, we will know that we are among the redeemed and our sins have truly been forgiven. We can now stand in His presence: “So Messiah was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Heb. 9:28).

True Roots Soon Lost

In preparing for the coming birth of the Savior to Bethlehem, Yahweh un­der Ezra and Nehemiah had brought the exiled Jews back from Babylon. The Temple was rebuilt and Jerusalem was again occupied by the Jews. Un­der the Romans, the Levitical priest­hood wasallowed to function.

The community of Jews in the Holy Land was the only composite witness to the world that Yahweh was indeed the Mighty One of Abraham, Isaac, and Jacob. Yahweh sent His Son as His prophet to a people now restored in the land, but they received Him not,John 1:11-12.

Dr. Ethelbert Bullinger’s Compan­ion Bible notes that had the people back then accepted Yahshua as the Messiah, the Kingdom could have been estab­lished at that time. However, their rejec­tion of Him brought tragedy upon the whole Jewish nation. A number of Jews along with some Gentiles did accept the Messiah, which was the beginning of the early ekklesia or Assembly of believ­ers, erroneously called “the church.”

Yahshua had spent three and a half years teaching and preparing His twelve Apostles concerning the Kingdom of Heaven. They were to be His wit­nesses, proclaiming His truth after His return to the Father in heaven. These and other Jewish converts to the Messiah made up the early believers and were known by the world as “Jewish Christians.”

However, soon after the Savior’s death and resurrection the Jewish con­verts died off and were replaced by Gentiles. The ekklesia(known as the early “church”) for the most part be­came “Gentile Christianity” and lost its Israelite or Jewish roots. Paganism was adopted wholesale.

Enter Heathenism

The church soon was composed of un­converted pagans who continued in their heathen customs. Pagan doctrines began to supplant the Savior’s New Cov­enant teachings and perverted His mes­sage. Sunday replaced the Sabbath.

Pagan days such as Christmas, Hallowe’en, Lent, and Easter soon displaced the holy days of Leviticus 23. False teachings like going to heaven and the immortal soul idea were bap­tized and woven into the fabric of “Christian” worship. Pagan worship continued on pagan days, but was now syncretized with a new meaning sup­posedly adapted to the Bible.

The “gentile church” now claimed the promises made to Israel. Christian­ity no longer looked to the Jews to learn when Passover was to occur, but turned to the worship of Ashtoreth at the time of the vernal equinox, calling it “Eas­ter.”

Pagan worship revolved around the movement of celestial bodies, and the solstices and equinoxes were the stan­dards for heathen holidays. Xmas came at the time of the winter solstice. The term Easter was derived from the pagan deity Eostre which was the name of the goddess of spring. “In her honor sacri­fices were offered at the time of the ver­nal equinox,” The International Stan­dard Bible Encyclopedia, p. 6, “Easter.”

The celebration in honor of Eostre (Ashtoreth) was adopted by the church and changed to honor the resurrection of the Savior, an observance nowhere commanded in the Bible. We are never told to remember His resurrection, but to remember His death.

Zion-centered Truth

Yahshua clearly states, “Salvation is of the Jews,” (John 4:22), referring to Himself as the ultimate Savior Who would spring from Judah. Paul empha­sizes the important role the Jews had in preserving Yahweh’s Word: “What advantage then has the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles (Greek logion, utterances) of Yahweh” (Rom. 3:1-2). It is the Jews who have meticulously copied and maintained the accuracy of the Old Testament for us.

Notice that Yahshua Himself made His presence known at the Feast of Dedication in December (John 10:22- 23), a memorial of the cleansing of Ezra’s Temple after its defilement by Antiochus Epiphanes. This was not a commanded observance, but has great historical significance to Israelites.

The Old Testament speaks of the fi­nal deliverance of Yahweh’s people as taking place in Mount Zion and Jerusa­lem where the Jewish nation is pres­ently recognized: “And it shall come to pass, that whosoever shall call on the name of Yahweh shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as Yahweh has said, and in the remnant whom Yahweh shall call” (Joel 2:32).

During the Sabbatical year of 69-70 C.E., the Temple was destroyed and the Levitical priesthood ceased to function. The Jews were soon driven from the Holy Land following the Bar Kochba rebellion in 135 C.E. Few returned.

For almost 2,000 years Yahweh has not had a “showcase” witness on this earth as was the nation of Israel in the time of David and Solomon, of whom the world could attest to blessings of obedience from Yahweh.

Pagan customs and worldly influ­ence continue to hold sway in churches as corruption of Bible teaching pro­ceeds apace. However, sincere Bible stu­dents reject traditions and practices not found in the Bible but seek the Bible’s admonition and example to return to the pristine truth of Scripture as closely as we are able.

It was only in this century, after 2,000 years, that in 1948 Yahweh saw fit to reestablish Israel back in the Holy Land. Israel is the only nation in the world where the seventh-day weekly Sabbath is nationally acknowledged as the day of rest (but not necessarily ob­served by everyone). While His per­sonal Name, Yahweh, continues to be disguised and avoided, His feast days are tolerated and even respected by most Jews in Israel today.

Once again Yahweh has a viable, visible showcase where His laws and ways are acknowledged (but not always observed).

This tiny nation called Israel, with some 4 million people, has been preserved and spared by Yah­weh in spite of repeated attacks from the Arab coalition sworn to push the fledgling country into the sea. It has not happened, and will not happen, because Yahshua Himself will yet inter­vene at Israel’s darkest hour: “Yahweh also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah” (Zech. 12:7).

Israel was given the Torah and a priesthood to educate them in Yahweh’s ways. Each of the priest’s ac­tivities in some way symbolized the re­demptive work of the Savior. The Sab­baths have special significance in carry­ing out Yahweh’s grand design for man­kind. Yahweh set apart special days and times for the worship of Himself. These days are prophetic, Colossians 2:17.

These special days are in harmony with the harvesting of crops in the Holy Land. Passover and Days of Unleav­ened Bread mark the beginning of the barley harvest, followed by the Feast of Weeks for the wheat harvest, and Tab­ernacles for the general harvest.

Savior to Return to Zion

When Yahshua returns, He will go to the Holy Land and stand on the Mount of Olives, Zechariah 14:4. He will then establish Jerusalem as the bright and shining beacon of light showing His truth to the whole world.

“And it shall come to pass in the last days, that the mountain of Yahweh’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come, and let us go up to the mountain of Yahweh, to the house of the Elohim of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Yahweh from Jerusalem” (Isa. 2:2-4).

Yahshua will rule with a rod of iron from Jerusalem with the resurrected saints. All His Sabbaths will be strictly honored and kept, “And it shall come to pass, that from one new moon to an­other, and from one sabbath to another, shall all flesh come to worship before Me, says Yahweh” (Isa. 66:23).

All Feast days will be observed as well, Ezekiel 45:21-25; also Zechariah 14: 16-18. His Name Yahweh will be revered by all and they will gladly serve Him in the Kingdom: “For then will I turn to the people a pure language, that they may all call upon the Name of Yahweh, to serve Him with one consent” (Zeph. 3:9).

Passover and the Equinox

Because we know that the Sabbaths and Feast days will be observed in the King­dom, it is incumbent upon us as the Elect of Yahweh to learn as much as we can of these special times.

By keeping these sanctified days now, we will understand and compre­hend their deeper spiritual lessons.

Yahweh teaches us spiritual truths through physical actions. We keep the weekly Sabbath to be reminded every week, 52 times a year, that Yahweh is our Creator, the One we serve and obey. We are reminded weekly that Yahshua came to show us how we are to walk in His footsteps and live the truth He teaches.

In the year of His death, history records that the Savior kept the Pass­over at the same time as did the Sadducees. John 18:28shows that some Jews had not yet partaken of the Pass­over, but Yahshua and His disciples had done so in John 13. His disciples raised no question about their observing Pass­over before the Jews who followed Rab­binic Judaism.

Historians agree that while the Temple was standing the Jews kept Passover BEFORE the equinox. Because Yah­shua kept Passover as determined by the Sanhedrin before the equinox dur­ing Temple times, then we are on safe ground to do likewise. Nothing is said about having to observe a NEW MOON that appears after the vernal equinox before keeping Passover. Historians point out that the vernal equinox often comes during the month Abib.

McClintock and Strong’s Cyclopedia of Biblical Theological and Ecclesiastical Literature, Vol. 3, p. 13, under Easter states: “Many of the Church fathers are of opinion that, according to the origi­nal calculation of the Jews up to the time of the destruction of Jerusalem, the 14th Nisan had always been after the spring equinox, and that it was only in consequence of a miscalculation of the later Jews that the 14th of Nisan oc­casionally fell before the equinox. They therefore insisted that the 14th of Nisan, which for both parties within the church determined the time of Easter, should always be after the equinox.

“As the year of Jews is a lunar year, and the 14th of Nisan always a full-moon day, the Christians who adopted the above astronomical view, whenever the 14th of Nisan fell before the equi­nox, would celebrate the death of [Mes­siah] one month later than the Jewish Passover. As the Christians … had to make their own calculations for the time of Easter … These calculations fre­quently differed, partly from reasons al­ready set forth, and partly because the date of the equinox was fixed by some at the 18th of March, by others at the 19th,by others at the 21st of March.”

Man Sets His Own Rules

Notice that the Christian “Church fathers” established their own rules by relying upon the vernal equinox as did the pagans, instead of the green ears of barley as the Bible requires (Abib = “green ears,” Deut. 16:1).

Another authority writes, “That the vernal equinox occurred in Nisan [Abib] is attested by Josephus (Ant. 1. x. 5) and also in cuneiform literature (Muss-Arnolt p. 77) Nisan corre­sponded to the first zodiacal sign (Ar­ies) in which the vernal equinox fell. The sacred year was determined by the annual festivals and the first of these fes­tivals was henceforth fixed by the Pass­over moon.” “Equinox and the Calen­dar,” Dictionary of the Bible, James Hastings, p. 765.

Notice that Hastings says, “The ver­nal equinox occurred in Nisan Abib.” That is to say, sometime during the month of Abib, after the new moon of Abib, the vernal equinox took place. Thus, the equinox came AFTER the new moon of Abib! This counters those who erroneously cling to the idea that the new moon must occur AFTER the equi­nox.

Nothing is mentioned here about let­ting the equinox determine the month of Nisan. The vernal equinox fell within the month of Nisan [Abib] -which means the new moon of Nisan came BEFORE the equinox! That is, the new moon came establishing the month of Nisan (Abib), then came the equinox, then the Passover. Therefore, those who insist upon keeping the Feasts a month later are out of harmony with Yahweh’s calendar.

Fausset’s Bible Encyclopedia, under “Year [Hebrew year] reads, “They be­gan it with the new moon nearest to the equinox, yet late enough to allow of the firstfruits of barley harvest being offered about the middle of the first month. So Josephus (Ant. iii. 10,5) states that the Passover was celebrated when the sun was in Aries” (p. 727).

Many authorities and Bible dictio­naries corroborate the fact that the Pass­over was kept AFTER the equinox, but that the new moon of Abib, which be­gan the new year, was that which was nearest the vernal equinox. Some even declare that the equinox came in the month Abib-Nisan, which is AFTER the new moon. Therefore, history confirms the fact that the idea is from paganism that the new moon of Abib must come AFTER the vernal equinox. Often it precedes the equinox.           .

Savior Likely to Come at Feast

Because the return of Yahshua will have wide repercussions, many serious Bible students anticipate that the Messiah may well return on one of Yahweh’s prophetic annual Feast days. Trumpets may be a likely time, for this festival has not yet been fulfilled and we read that the Savior will return at the sound of a trumpet: “For Yahshua Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of Elohim, and the dead in Mes­siah shall rise first” (1Thess. 4: 16).

We also read that the Savior will re­turn to the land of Israel: “Then shall Yahweh go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, [and there shall be] a very great valley; and half of the mountain shall remove toward the north, and half of ittoward the south” (Zech. 14:3-4).

At Last, a Return to Truth

Almost all great Bible events have taken place upon special days that Yahweh has set aside for His worship. Still not fulfilled are the four annual Sabbaths of the seventh month.

The Hebrew tekufah (Strong’s No. 8622) is assumed by a few to be the spring equinox. It appears four times in the Bible with the following literal meanings: Exodus 34:22; at the year’s end (marg.: revolution of the year) 1Samuel 1:20; when the time was come about(marg.: in revolution of days) 2Chronicles 24:23; at the end of the year (“in the revolution of the year” – margin) and Psalm 19:6[concerning the sun] “His going forth [is] from the end of the heaven, and his circuit unto the ends of it and there is nothing hid from the heat thereof.”

Tekufah means at the end of a complete circuit and not the vernal equinox at the beginning of a year.

Before the Savior comes there will be a movement of New Testament be­lievers who will diligently seek the an­cient paths and return to keeping Yahweh’s Torah in preparation for Yahshua’s return. The union of Judah and Ephraim will surely come as the latter rain when Yahweh’s Spirit is poured out on His people.

The Savior will return to the mount of Olives, which is in the land of Israel. It will most assuredly be on a Feast day (perhaps Trumpets?). Would not He honor His people by returning when they are obe­diently keeping the feasts of the seventh month?

Because the Jews were given the oracles of Yahweh, their observance of His holy days would certainly be in the right season, in the correct month, and not a month later as determined by an unbiblical “new moon after the vernal equinox.”

This practice would delay the Feast Days one whole month. Furthermore, observing the signs of the heavens such as the equinoxes and solstices was the practice of pagans who gave us Easter and Xmas. We are better off to be in harmony with the Jews than attempt to observe another month through worldly customs outside the Bible.

Remember the words of Yahshua: “You worship you know not what: we know what we worship: for salva­tion is of the Jews,”John 4:22. Keep the days Yahweh has com­manded, in the time that is appointed, not according to the notions of man.

by Donald Mansager