When it comes to Yahweh’s Biblical Feasts, most Bible professing individuals make two mistakes. They assume the Feasts are just for Jews and they believe these annual holy times are part of an Old Testament ritualistic law that was abolished with the coming of Yahshua the Messiah for all who believe in Him.

The Feast days are not only the original “holidays” of humankind, which inspired the very concept of keeping annual celebrations, but these days are also a part of an ongoing, living law of Yahweh specifically given to man. They are not just “Jewish” observances but special days for all the world to keep.

Most of the world utterly fails when it comes to these sacred appointments. First, they skip right over them, not even acknowledging these days given in the Scriptures. Second, they substitute secular holidays—which is the biblical definition of idolatry. Most will throw biblical Feast days in the category of old Mosaic laws that were abolished by the Savior.

This presents sticky problems, however, because we find compelling evidence that the patriarchs were involved in the appointed Feast days even back at the time of the first human family long before Moses even entered the picture.

In Genesis 4 we learn:

▪ Abel was a sheep herder; Cain was a farmer.

▪ The phrase in verse 3, “In the process of time” in Hebrew means, “at the end of days.” This indicates a counting period. At the end of a specified number of days an offering was to be made. This also points strongly to an appointed Feast.

The animal skins that Yahweh clothed Adam and Eve with after their sin in chapter 3 meant blood was shed so that their sins would be covered.

But Yahweh was the one who sacrificed the animals to produce the leather. In the Passover Israel had to participate in the sacrifice in order for their sins to be covered. We find the same with Abel, who brought a sheep from his herd to offer in sacrifice.

This was likely the precursor to the Passover lamb. Just as you can’t get blood from a turnip—Cain’s offering was not a blood sacrifice. It was a crop offering and Yahweh was not pleased. If this is a Passover-category event, then a grain offering won’t do. Animal blood must be shed. No wonder Yahweh was not pleased. He is never happy when mankind makes up his own rules for worship. No doubt Cain’s bad attitude played into this as well.

Notice that Cain brought from the regular fruit of the ground, while Abel from the firstlings of his flock. Cain’s was not a firstfruit. It was just part of the normal crop that he harvested from the field.

Yahweh wanted the firstfruits of our increase dedicated to Him, just as He does today, whether it be tithe or offerings or sacrifices of praise—He wants the best we have to offer. For Israel it was always to be the firstfruits of what they produced. Giving to Yahweh off the top shows our devotion to Him as supreme in or lives, before anything else.

Genesis 4:4 reads, “Yahweh had ‘respect.’ That means that fire probably went out from Yahweh and consumed the offering, as we note how He accepted other passages. It shows that He was pleased.

Verse 7 is fascinating. Cain did not please Yahweh. He sinned. The Hebrew does not simply say that that it was just sin that lay at the door, but that a sin offering was still at the door. In other words it wasn’t accepted, it wasn’t consumed. It was not of an animal but a crop, and he didn’t offer in the right spirit. This was also symbolic of an unresolved sin that now wants to control Cain.

Cain’s real problem was not his brother. Cain’s problem was Cain. Yet it was his brother Abel who ended up on the receiving end of Cain’s wrath. And that scenario has been repeated throughout all of history.

Can we find evidence of more Feast-like activity early on, before the covenant with Israel? We certainly can.

In Genesis 17:21 Almighty Yahweh dis-cusses with Abraham plans for a covenant with his soon-to-be son, Isaac. Set time means appointed time, a moed. Psalm 104:19 tells us that Yahweh appointed the moon for moedim, “fixed times or festivals.” The same thing in Genesis 1:14, where the sun and moon are for “seasons,” moedim, appointed times. Yahweh built feast observance into creation itself.

How can these Feast days be done away today when the very sun and moon above our heads attest to them and set their times by their revolution year after year? What can be more permanent when planets and stars set the agenda?

Feasts Before Moses

Important events typically occurred on Yahweh’s Feasts, from the exodus at Passover and Unleavened Bread as well as entering the Promised Land at this same time, to the giving of the law and covenant and the Spirit at Pentecost, to the return of Yahshua perhaps at Trumpets.

In Genesis 18 three angels come to Abraham and he makes a meal of unleavened cakes, v. 6. In verse 14 the term “appointed time” is again the word moed, elsewhere used for Feast.

In Genesis 19:3 Lot baked unleavened bread for the two angels who came to Sodom.

Clearly Yahweh’s Feast commands did not originate at Sinai. Let’s look at a few other cases:

Moses asked Pharaoh to let the people go to observe a Feast (Ex. 3:18; 5:1; 8:25; 10:9). In Exodus 16:4 the Sabbath law is in effect! In Exodus 18:16 we see statutes and laws before Sinai.

These commands to keep Feasts, appointed times, were intended for all mankind for all ages. But because most everyone else chose to ignore them, Yahweh zeroed in on a select group called Israelites, making a covenant agreement with them to keep these times and in return to be blessed above all people on earth. Judah was only one of the 12 tribes of Israel. So we can dismiss the idea out of hand that these Feasts are only for Jews. They were given to all Israel in a special covenant, both Jews and non-Jews.

Also, most assume the Feasts are part of the law that was abolished by Yahshua’s death, and therefore are no longer in effect. However, it was only the ceremonial/ritual law that was superseded by Yahshua’s death, as we find in Heb. 9:10 and foretold inIsaiah 1:11-20.

We must not thrown the baby out with the bathwater. If the whole law were abolished, then we no longer can know what sin is, because by the law we have the knowledge of sin, Romans 3:20, and even further, that sin no longer exists, Romans 4:15—no law, no sin.

In fact, there are five kinds of law in the Scriptures:

1)  Spiritual law, including the Ten Commandments

2) Commercial/civil law, governing interpersonal and business relationships

3)  Ceremonial/rituallaw—governing priestly activities

4)  Natural law, the laws of nature

5)  Judicial law—dealing with crime and punishment.

The Feasts fall under the spiritual law—those laws that shape our character and lead to everlasting life. Like the Ten Commandments and other character-shaping laws.

When we keep Yahweh’s Feasts we draw closer to Yahweh and understand His plan for His people better. Which directly impacts us, strengthening our faith and leading to a closer walk.

Yahweh chose the people of Israel because of His covenant with their forefather Abraham. He didn’t chose any other nation. As Shaul explains, others can be grafted in to that same relationship and receive the same promises, Romans 9 and 11.

In 1John 2:5-7 we are instructed to walk as Yahshua walked. How did Yahshua walk? Was He obedient to the law? Did He not set an example for us by His obedient walk? Were not the Feasts part of His walk? Of course. Let’s see a few examples:

As a child He went with His parents to keep Passover and the Feast of Unleavened Bread, Luke 2:42.

In Matt. 26:18 and Luke 22:11 we find Yahshua observing Passover and unleavened bread. He instructed His disciples to stay in Jerusalem in Acts 1:4 to wait for the giving of the Spirit which would happen at Pentecost.

In John 7:10 He went up to keep the Feast of Tabernacles, and in the middle of the Feast we see Him teaching, verse 14.

Again on the Last Great Day of the Feast in John 7:37 Yahshua stands up and teaches from the Old Testament. Here Yahshua is teaching from the Old Testament, which includes Yahweh’s laws. We must walk as He walked.

In Exodus 12:14 Yahweh says to keep the Feast “forever.” Who is He talking to? The only nation He ever made a covenant with—Israel.

If He kept the Feasts, so should we. If He did not observe Christmas, Easter, and Halloween, neither should we.

Follow the commandment you heard from the beginning. Base your faith in the same Scriptures Yahshua and the Apostles did—the Old Testament. They had no other to go by.

They Kept the Feasts

The Feasts represent the plan for man from the beginning, as we saw in Genesis. The plan involves us today as His people, and beyond this life into the Kingdom.

When Yahweh says these are ordinances “forever,” that is just what He means. No fewer than four times in Levitics 23 Yahweh declares the Feasts a statute “forever.” Does forever mean until His Kingdom comes? No. More than even that.

Isaiah 66 speaks of the Millennial Kingdom. We learn that when Yahshua sets up the Kingdom rule on this earth that everyone will come to keep Yahweh’s appointed times, verse 23.

What if they refuse, as many do today? Zechariah 14:16-18 tells us that the rebellious who won’t go up to keep the Feast will get no rain. Even the Egyptians, who like Israel and everyone else will be commanded to obey. We recall that Yahshua promised to keep the Passover again with His disciples in the Kingdom, Matthew 26:29.

Do you seek to be in that Kingdom? What about being blessed right now? Then follow His Word. Keep His laws. Attend His Feasts. Learn about Him. Mold your life into the pattern Yahshua taught us.

Pay no attention what the world is doing or thinking. Resolve to obey Yahweh, the One who put you in your mother’s womb.

If you can find Yahweh promising blessings by keeping the observances of the world, then by all means go for them! If not, why else would you want to keep these pointless, useless, ineffectual days?

A fundamental purpose of Yahweh Feasts is to instruct. We see this happening in the kingdom in Ezek. 44:23-24. We learn important spiritual lessons by physical actions. Learning by doing. Hands on experience. That is why Yahweh expects our participation in His Feasts. Going there and observing them with others.

No, there are no longer animal sacrifices. But that doesn’t mean the principle is dead and gone. We sacrifice of ourselves when we attend the Annual Feasts. We sacrifice of our time and resources to attend. We give up the world for as much as a week to be instructed by Yahweh’s Word.

It is a sacrifice pleasing to Yahweh. Keeping only part of a Feast is like giving half a lamb on the altar of sacrifice. The command is to keep His entire Feast, not only half of it.

As we see our culture sliding into the abyss, we know that Yahshua’s return is imminent. What will be your response to Him when He asks you, where were you when I looked for you at Passover, Unleavened Bread, Feast of Weeks, Trumpets, Atonement, Tabernacles?

I gave these days to my chosen ones, I kept them myself as an example for you.

But you thought they weren’t important. You made time for the world but not for me. So now I ask, what blessing is left for you? I wanted to give you a position in my Kingdom, to teach others. To show them how to obey me. But you would not obey me yourself.

May that scene not be a part of your future.

May you and yours say as Shaul, I must by all means keep this Feast.

Yahweh’s annual Feast days are one of the greatest bless­ings He bestows on His people. Unless you have kept them in the place where He puts His Name, you can’t imagine what a joy they truly are.A veritable Kingdom on earth!

A common question posed by those to whom Yahweh has newly revealed the importance of His annual Feast days is, “How can I afford to attend?” A subsequent question is, “When and where are these Festivals held?”

Yahweh’s Restoration Ministry publishes a calendar each year point­ing out the dates of each of the seven annual Feast days. Our calendar is based upon Yahweh’s lunar months. We go by the monthly new moons that Yahweh placed in the sky for this purpose,Isaiah 66:23 and Numbers 28:11. The Feasts are grouped accord­ing to the harvest seasons, beginning with Abib (meaning green ears),which comes in the spring at the time of the barley harvest (Ex. 9:31).

Next begins the harvest of wheat in early summer (Pentecost or Feast of Weeks), followed by the harvest of oil, grapes and garden stuffs in the fall (Tabernacles).

Yahweh’s Feasts are prophetic (Col. 2:16-17). He works everything out according to His timetable:“To every thing there is a season, and a time to every purpose under the heaven.” (Eccl. 3:1). Yahweh’s purpose was es­tablished at creation when He made the lights in the heavens: “And Elohim said, Let there be lights in the firmament of the heaven. to divide the day from the night; and let them be for signs, and for seasons [Hebrew = MOED], and for days, and years” (Gen. 1: 14).

The Hebrew word moed means an “appointed time.” His Feasts are special times that Yahweh has set aside and that He will use to ac­complish His will. The seven annual Feasts are His “moedim” or appointed times when He meets with His people.

Until we recognize that His Feast days are appointments that we keep with Yahweh, we miss important truths revealed to His people. All of the Feasts are listed in Leviticus 23, with special emphasis placed on some.

The fact that these Feast days will be kept in the Kingdom (Ezek. 45:21-25) shows that they are of special im­portance now. We cannot ignore them and still be His people.

Sign and Seal Ignored

The two most ignored commands in the Bible are the sign He has given us and the seal by which we are preserved. The sign is keeping His Sabbaths:

“Moreover also I gave them my sabbaths, to be a SIGN between. me and them, that they might know that I [am] Yahweh that sanctify them.” (Ezek. 20: 12)  “And hallow my sabbaths; and they shall be a SIGN between. me and you, that you may know that I [am] Yahweh your Elo­­­him” (Ezek.20:20).

By keeping His Sabbaths Yahweh will sanctify or set His people apart as a sanctified for a holy pur­pose. The Sabbaths are a special time in which we learn to know Him and we draw closer to Him. The world in general irresponsibly ignores these days, believing that they are free from all obligations and responsibili­ties.

The seal is His Name: We are sealed with His Name upon baptism (Rev. 14:1) and already carry His Name for we are known as “His wife” (Rev. 19:7), and have prepared or made our­selves ready. The sealing agent is the Holy Spirit: “And grieve not the holy Spirit of Elohim, whereby you are sealed unto the day of redemption” (Eph. 4:30).

Financing the Feasts

The seven annual Feasts are not optional for the people of Yahweh. They are commanded convocations. They are a part of that sign showing that we are truly His people when we keep them. His Feast days also set us apart, sanctifying us, as they did Israel.

In His command Yahweh was very complete, making provisions for the fi­nancing of our trips to His gatherings without having them become a great burden. After all, His Feasts should be a delight,the highlights of the year.

Just as we are expected to tithe to Yahweh so that His plan of salvation can be proclaimed around the world (Mat. 23:23), He also shows us that we are to set aside funds to keep the Feasts. Notice:“Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.  And thou shalt eat before Yahweh your Elohim, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear Yahweh your Elohim always. And if the way be too long for thee, so that thou art not able to carry it; [or] if the place be too far from thee, which Yahweh your Elohim shall choose to set his name there, when Yahweh your Elohim hath blessed thee:  Then shalt thou turn [it] into money, and bind up the money in thine hand, and shalt go unto the place which the Yahweh your Elohim shall choose:  And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before Yahweh your Elohim, and thou shalt rejoice, thou, and thine household,  And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee” (Deut. 14:22-27).

Notice, this second tithe is a special tithe to use for the Feasts. It is to be kept and man­aged by the individual to assure that one has funds to attend the Feasts. It is separate from the tithe to proclaim the evangel to the world, which is holy unto Yahweh and to be used for that purpose.

Instead of setting aside cash as the world does in a “vacation fund” or some “Xmas savings plan,” Yahweh long ago gave us this guide as assurance that we could al­ways attend His Festivals.

Savings accounts and pay­roll savings plans are actually patterned after Yahweh’s plan of assuring that His people can attend His Feasts. The majority of Yahweh’s people plan their vacations and time off to coincide with the Feast days.

What better way to spend a vacation than to gather with others of like faith and clearly identify with the “sign” Yahweh gives us that we might learn of Him by keep­ing His Sabbaths. Spiritual enrichment for the entire family is a part of His plan that we get to know and share our joy and experiences with the future kings and priests of His coming King­dom!

Making Feast attendance a part of our lives is a maturing experience as we disci­pline ourselves to obey our Father and gather where He has placed His Name.

See YOU at Tabernacles!

The three “Pilgrim Feasts” are: the seven days of Unleavened Bread, Pen­tecost, and the eight days at Taber­nacles. Preparations such as plane res­ervations, transportation, accommoda­tions, and auto repairs should be taken care of early. See our Feast reservation information elsewhere on this site.

Israel was commanded to eat of the tithe of their produce at the Feast. For those traveling a distance, Yahweh says, “Then shalt thou turn [it] into money, and bind up the money in thine hand, and shalt go unto the place which Yahweh your Elohim shall choose,” which He does through His ministers (Deut. 14:25).

Consider the words of Moses to Is­rael just before they were to cross over into the Promised Land – just as the faithful will some day come into the Kingdom: “Three times in a year shall all thy males appear before Yahweh your Elohim in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before Yahweh empty” (Deut. 16:16).

Yahweh promises a blessing upon those who obey Him. Don’t you want to be blessed? Isn’t it time you came out of the world of sin in these last days and prepared for your eternal life in Yahweh? We look forward to seeing YOU with us at the fall Feasts!

by Donald R. Mansager

Yahweh’s annual Feast days are one of the greatest blessings He bestows on His people. Unless you have kept them in the place where He puts His Name, you can’t imagine what a joy they truly are. A veritable Kingdom on earth!

“To every thing there is a season, and a time to every purpose under the heaven” (Eccl. 3:1). Yahweh’s purpose was established at creation when He made the lights in the heavens: “And Elohim said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons [Hebrew, moed], and for days, and years” (Gen. 1: 14).

The Hebrew word moed means an “appointed time.” His Feasts are special times that Yahweh has set aside and that He will use to accomplish His will. The seven annual Feasts are these appointed times when He meets with His people. Until we recognize that His Feast days are appointments that we keep with Yahweh, we miss important truths revealed to His people.

The fact that these Feast days will be kept in the Kingdom (Ezek. 45:21- 25) shows that they are of special importance now. We cannot ignore them and still be His people.

Sign and Seal Ignored

The two most ignored commands in the Bible are the sign He has given us and the seal by which we are preserved. The sign is keeping His Sabbaths: “Moreover also I gave them my sabbaths, to be a SIGN between me and them, that they might know that I [am] Yahweh that sanctify them.” (Ezek. 20: 12) “And hallow my sabbaths; and they shall be a SIGN between. me and you, that you may know that I [am] Yahweh your Elohim” (Ezek. 20:20).

By keeping His Sabbaths, Yahweh will sanctify us so that we are set apart as a sanctified people for a holy purpose. The Sabbaths are a special time in which we learn to know Him and we draw closer to Him. The world in general is irresponsible and ignores these days, believing that they are free from all obligations and responsibilities.

The seal is His Name: We are sealed with His Name upon baptism (Rev. 14:1) and already carry His Name for we are known as “His wife” (Rev. 19:7), and have prepared or made ourselves ready. The sealing agent is the Holy Spirit: “And grieve not the Holy Spirit of Yahweh, whereby you are sealed unto the day of redemption” (Eph. 4:30).

Financing the Feasts

The seven annual Feasts are not optional for the people of Yahweh, but convocations in which all Bible believers are commanded to gather. They are a part of that sign showing that we are truly His people when we keep His commanded days. His Feast days also set us apart, sanctifying us, as they did Israel

In His command Yahweh was very detailed, making provisions for the financing of our trips to His gatherings without having them become a great burden. After all, His Feasts should be a delight, the highlights of the year.

Just as we are expected to tithe to Yahweh so that His plan of salvation can be proclaimed around the world (Mat. 23:23), He also shows us that we are to set aside funds to keep the Feasts. Notice: “Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before Yahweh thy Elohim, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear Yahweh thy Elohim always. And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which Yahweh thy Elohim shall choose to set his name there, when Yahweh thy Elohim hath blessed thee: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which Yahweh thy Elohim shall choose: And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before Yahweh thy Elohim, and thou shalt rejoice, thou, and thine household, And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee” (Deut. 14:22-27).

This is a special tithe to use for the Feasts. It is to be kept and managed by the individual to assure that one has funds to attend the Feasts. It is separate from the tithe to proclaim the evangel to the world, which is holy unto Yahweh and to be used for that purpose.

Instead of setting aside cash as the world does in a “vacation fund” or some “Xmas savings plan,” Yahweh long ago gave us this guide as assurance that we could always attend His Festivals. Savings accounts and payroll savings plans are actually patterned after Yahweh’s ancient method of assuring that His people can attend His Feasts. The majority of Yahweh’s people plan their vacations and time off work in accordance with the Feast days.

What better way to spend a vacation than to gather with others of like faith and clearly identify with the “sign” Yahweh gives us that we might learn of Him by keeping His Sabbaths. Spiritual enrichment for the entire family is a part of His plan that we get to know and share our joy and experiences with the future kings and priests of His coming Kingdom!

Making Feast attendance a part of our lives is a maturing experience as we discipline ourselves to obey our Father and gather where He has placed His Name.

See YOU at Tabernacles!

The three “Pilgrim Feasts” are: the seven days of Unleavened Bread, Pentecost, and the eight days at Tabernacles. Preparations such as airplane reservations, transportation, accommodations, and auto repairs should be taken care of early. Israel was commanded to eat of the tithe of their produce at the Feast. For those traveling a distance, Yahweh says,

“… bind up the money in your hand, and go unto the place which Yahweh your Elohim shall choose,” which He does through His ministers (Deut. 14:25).

Consider the words of Moses to Israel just before they were to cross over into the Promised Land, just as the saints will some day come into the Kingdom: “Three times in a year shall all your males appear before Yahweh your Elohim in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks and in the feast of tabernacles: and they shall not appear before Yahweh empty” (Deut. 16:16).

Yahweh promises a blessing for those who obey Him. Who wouldn’t want to be blessed? Isn’t it time you came out of the world of sin and erroneous teachings in these last days and prepared for your eternal life in Yahweh? We look forward to seeing YOU with us at the 2017 fall Feasts!

Yahweh has made a covenant with His people through the Annual Feast Days He or­dained throughout the year. There are seven special times we are to meet in convocation, and Pentecost espe­cially emphasizes a renewal of this covenant relationship.

Also known as the “Feast of Weeks,” Pentecost was the time when the Covenant between Yahweh and Is­rael was ratified at Sinai. In spite of having Yahweh guiding them with a pillar of cloud by day and a pillar of fire by night, Israel rebelled again and again. As a result, only the new generation crossed the Jordan River into the Promised Land.

Change to Obedience

It was in Acts 2:1-4 that the New Covenant was made with the “called ­out ones” of the New Testament. The sacrificial system and ceremonies were set aside by Yahshua’s death and resurrection and the Holy Spirit was sent to this earth.

With the Holy Spirit’s having been placed within us through bap­tism into Yahshua the Messiah, we no longer reject His laws, but obey them from the heart. Notice the promise to saints: “This is the covenant that I will make with them after those days, says Yahweh, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more,” Hebrews 10: 16-17.

How to Count Pentecost

Pentecost, which means fiftieth in Greek, is counted from the Days of Unleavened Bread that follow the Passover, as we see from Leviticus 23:4. “And he shall wave the sheaf before Yahweh, to be accepted for you: on the morrow after the sabbath the priest shall wave it, “ Leviticus 23: 11.

The count toward Pentecost is from the “morrow after the Sabbath” which falls within the days of Unleavened Bread. We know this count is from the day after the weekly Saturday Sabbath (Sunday) because the Hebrew word for “Sabbath” is Shabbath (Strong’s Concordance No. 7676 “intensive from No. 7673; in­termission, i.e. {spec. THE Sab­bath}).”

Verses 15 and 16 include “Shabbath” three times, meaning the weekly Sabbath. Thus, it is clear that our count begins with the first day of the week, and we are to count until we reach 49 days, which is a Sabbath “when the week is out.” The next day is Sunday, the proper day for Pente­cost.

However, in verse 24 the Sabbath referring to the Feast of Trumpets is Shabbathown, which is not the weekly Sabbath but a High Sabbath. As we move to verse 39 we again find the Hebrew Shabbathown, which refers to the High Sabbaths of the Feast of Tabernacles, which according to Strong’s No. 7677 means a “sabbatism or special holiday.”

Leviticus 23:32 refers to the day of Atonement, which is to many the holiest day of the year. This verse uses the term “Sabbath of Sabbaths” to describe this special day of fasting.

What all this means is that the morrow after the Sabbath cannot be the day after Abib 15, the first day of Unleavened Bread (not the 16th). The 15th is Strong’s No. 7677, which is Shabbatown. Nor could it be the twenty-first day of Abib which is also Shabbatown,No. 7677.

The day to begin our count toward Pentecost according to the Hebrew text has to be the day after the weekly Sabbath, Saturday,Strong’s, No. 7676. Thus the count toward Pentecost begins on the first day of the week making our present Sunday as day one, and then ends on a Sunday, the proper day for Pentecost.

The proper day to begin the count toward Pentecost (Feast of Weeks) is the day the wavesheaf is offered. Harvesting of grain could not commence prior to the waving of the sheaf of firstfruits before Yah­weh.

John 20:17 shows that Yahshua had not yet ascended to the Father, for He told Mary not to cling to Him. Verse 19 tells us it is evening on the first day of the week and in Luke 24:39 He invites them to touch Him.

It is obvious that the Savior as­cended to the Father in the dark part of the first day of the week (Sunday), which is the first day of His accep­tance. Beginning our count here, and counting 50 days, we again end on a Sunday, which is the day for Pente­cost.

He was put to death on a Wednesday (the middle of the week), and arose late Sabbath afternoon. After sunset, the first day of the week having begun, He as­cended to the heavens to be accepted of the Father. Thus, the first day of the week following the weekly Sabbath Yah­shua was accepted by our Heavenly Father as the Firstfruits.

Rabbinical Jews Miss Mark

The Rabbinical Jews erroneously always begin their count from Abib 16 when Yahshua was still in the tomb and therefore could not have been the wavesheaf offering. Because their first and third months in the spring always have 30 days, and the second 29 days, they always observe Sivan 6 as Shavuoth (pentecost). Counting 50 days is unnecessary under that regimen, which negates the Bible’s command to count.

In keeping the Passover and Pen­tecost on the wrong days, they miss the significance of Yahshua’s death and resurrection.

Pentecost is to be observed as one would a weekly Sabbath, by gather­ing with others of like faith, and having the Bible expounded. Two loaves of bread present at the gathering signify the body of Mes­siah composed of Israelites and those gentiles called and chosen to be grafted into the Abrahamic promise, Leviticus 23:15-17.

Old and New Covenants

Ancient Israel listened to the Cov­enant Yahweh proposed, Exodus 19:3-6: “You have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto Myself. Now therefore, if you will obey My voice indeed, and keep My covenant, then you shall be Mine own possession from among all peoples: for all the earth is Mine; and you shall be unto Me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Israel.”

Yahweh proposed an agreement or Covenant. If Israel would sin­cerely obey His voice, then they would become a possession for Him, different and distinct from all peoples on earth. The blessing for obedience would result in their becoming a kingdom of priests and a holy nation.

The Spokesman Who delivered these words at Sinai was the Dabar, the Word, the same One Who told the disciples to stay in Jerusalem until they had been endued with power from on high—the Logos, the resur­rected Yahshua Messiah!

Then follows in chapter 20 the delivery of the Ten Commandments, which are the basis of all Yahweh’s law. He spoke these to the children of Israel in the presence of all the people, identifying Himself as Yahweh, Who had brought them out of Egypt.

Yahweh’s Ten Commandments have not been rescinded, but are still in effect today. His Commandments reveal His very nature, how He wishes to be worshiped, and the principles upon which our lives are to be built. He wrote the Ten Commandments with His own finger. The first five deal with our relationship to Him, and the last five our relationship with our fellow man. The Fifth Com­mandment is an axial commandment, combining obedience to our spiritual Father as well as our fleshly parents.

Blood Seals the Covenant

Yahweh offered the Covenant on the Sabbath, and the next morning, Sunday, Moses arose early (Ex. 24:4- 8) and built an altar. Moses took half the blood of the offerings and sprinkled it upon the altar. He then read the book of the Covenant to the assembled Israelites, and they said, “All that Yahweh has spoken will we do, and be obedient.”

Then Moses took the other half of the blood and sprinkled it upon the people. This occurred on Sunday, the ninth day of the third month of that year when the nation of Israel ac­cepted Yahweh’s Covenant.

Moses had sprinkled the blood upon the book of the Covenant and upon the people. They agreed to keep His laws and be obedient.

Covenant Ratified on Pentecost

On the first Pentecost day Yah­weh entered into a Covenant with the children of Israel at Sinai. He ap­peared to them, spoke to them, gave them His laws, and offered to be their Elohim if they would hear and obey His voice, Exodus 19 and 20. The sprinkling of the sacrificial blood ratified the Covenant that Sunday morning.

In the New Testament, at the Pentecost following Yahshua’s res­urrection, the ekklesia or “called-out ones” entered into the New Cov­enant. This time the Holy Spirit, not animal blood, was poured out and the same laws which were given at Sinai were put into the hearts of the First­fruits of the Assembly. They entered into the New Covenant based upon better promises than offered in the Old Cov­enant.

The first Pentecost was the giving of the law to Israel. But they did not have the heart to obey, as we read in Deuteronomy 5:29: “O that there were such an heart in them that they would fear Me and keep all My Com­mandments always, that it might be well with them, and with their chil­dren forever.”

Now His laws are put within the hearts of His people by the Holy Spirit.

Interestingly, Moses in Deuteronomy 4:13 referred to the Ten Commandments as being the Covenant, “And He declared unto you His Covenant which He commanded you to per­form, even Ten Commandments; and He wrote them upon two tables of stone.”  Other verses referring to the Ten Commandments as the “Cov­enant” include Exodus 34:28, Deuteronomy 9:9 and 11.

Laws Basic to the New Covenant

It does seem rather strange that churchianity in general teaches that the Ten Commandments are done away at the cross, and yet Moses wrote that they were the building blocks of the Covenant made with Israel. It is the same Covenant Yah­weh has established with His true followers today.

The New Covenant is summa­rized in Hebrews 10:9-18, where we learn that Yahweh had no pleasure in burnt offerings or sacrifices for sin. David said the same thing in Psalm 51:16-17. But Yahshua came and through His obe­dience took away the first Covenant and established the New Covenant.

Those who are set apart by accept­ing the sacrifice of the Savior are perfected in the Savior, verse 14. They have entered into the New Cov­enant as described in Hebrews 10:16-17: “This is the Covenant that I will make with them after those days, says Yahweh, I will put My laws into their hearts and in their minds will I write them; and their sins and iniquities will I remember no more.”

This Covenant is the very same one found in Hebrews 8:8-13 and in Jeremiah 31:31-34.

Now the Ten Commandments are put in the hearts and minds of those who are set apart. We obey because the Holy Spirit has been given to us and we no longer rebel at Yahweh’s laws as we did before our conversion. Now we seek Him in full compliance to His will.

Holy Spirit Miracle

The coming of the Holy Spirit to earth at Pentecost is one of the miracles of Yahweh. Before Yahshua’s death, the Holy Spirit was given for a special task and then typically taken away.

Note that King David prayed, “Take not Your Holy Spirit from me,” Psalm 51:11. Now our prayer is that we “quench not the Spirit,”1Thessalonians 5:19. Or that in some way we stifle the Spirit’s urging and pay no attention to Yahweh’s urging us to walk on the higher ground of dedicated obedience.

Ability Now to Keep Law

Since Yahshua’s shedding of blood upon this earth, the Holy Spirit is here. Upon baptism into Yahshua’s name, the Holy Spirit is given to those of a broken and contrite heart, and their sins are washed away. Now they walk in newness of life, follow­ing the promptings of Yahweh’s Spirit.

Pentecost is to remember the giv­ing of the law at Sinai, and the coming of the Holy Spirit to mankind so that we can keep the law and be obedient to the One we worship. The Ten Com­mandments are not done away. These laws are eternal and through obedi­ence to them, Yahweh is molding and making a people who will conform to the image of His pattern Son.

The Feast of Weeks is a holy convocation of His people when brethren gather and rejoice in the new creation we have in Yahshua the Messiah.

Today His laws are in our hearts and minds and we can hear and obey His voice. We are drawn closer to Him Who has given His life for us. We don’t have to speak in tongues to observe and keep Pentecost, for Yah­weh speaks to His people in a still, small voice.

Is He calling you today to repent and be baptized into Yahshua’s Name so that you will receive the gift of the Holy Spirit, Acts 2:38?

by Donald R. Mansager

One of the lessons learned by keeping Yahweh’s holy days and Feasts is the desire to choose His ways over own. Taking up His observances and doing them is a clear indication of our heart’s desire to follow Him in obedience. We follow Him by what we do, far more than by what we say.

We can talk the most convincing talk, but unless our words translate into active obedience, it is all just empty rhetoric. The Apostle Paul calls words without action “sounding brass and tinkling cymbals.” The actual keeping of Yahweh’s Feasts is the test of our sincerity.

The Passover demands that we take a personal assessment of our lives prior to partaking of the emblems. Through this memorial we accept the blood of Yahshua to cleanse our sin. But taking part in the memorial also means that we root out all that offends in our lives, which is reinforced by the removal of leaven for the Feast of Unleavened that follows.

There may be no real need to participate in the Passover year after year if our sinful behavior stopped after the first time we kept it. Sadly, that is not the way of human nature. Because we still fall short, Yahweh has provided seven yearly avenues for returning to and drawing closer to Him again — His Moedim or days set apart.

Nearly two months before the Old Covenant was ratified and before he scaled Mt. Sinai to receive the codified law from Yahweh, Moses was instructed about Passover and the first Feast, Unleavened Bread.

Yahweh said, “And this day shall be unto you for a memorial; and you shall keep [it] a feast to Yahweh throughout your generations; you shall keep it a feast by an ordinance forever,” Exodus 12:14.

We learn first of all that it is a “feast to Yahweh.” Later, in Leviticus, Yahweh commanded Moses, “Speak unto the children of Israel, and say unto them, Concerning the feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my feasts,” 23:2. He leaves no doubt that these observances belong to Him, not just to Jews or to any particular group of people. It didn’t matter whether you were an Israelite or a stranger, you were required to observe these days set apart by Yahweh Himself, Exodus 12:19.

There are five classes of law in the Scriptures: spiritual; commercial-civil; ceremonial-ritual; judicial-criminal; and natural. The Feasts are part of the spiritual law, just like the Ten Commandments. They reveal the spiritual attributes of Yahweh and help produce a spiritual change in us when we observe them in true sincerity.

The change in the law that many like to cite came about in the ceremonial-ritual law, not in the spiritual law. The Book of Hebrews speaks of the temporary nature of animal sacrifices and other ritual: “Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation” (Heb. 9:9-10).

Ritualistic ordinances were added to the law obligation because of Israel’s continued transgression (Gal. 3:19). Yahshua now intercedes for us as High Priest. His blood is the only effective remedy for sin. This is the change in the law that the Scriptures speak of. Nothing in the Bible affects or alters our responsibility to keep the spiritual law and the Feast days.

Numerous New Testament examples show where people were intending to keep the Feasts, were keeping them, and would keep them again the in Kingdom. Those passages include: Luke 2:42; John 5:1; 7:2, 10, 14; 12:20; Matthew 26:2, 17, 29; Acts 18:21; and1Corinthians 5:8.

Why do we see Yahweh’s own Son and His people still observing the Feasts in the New Testament? For one reason, in no fewer than four times in Leviticus 23, Yahweh declares the Feasts “a statute forever.”

Even in the coming Kingdom we find that people everywhere will be obedient: “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says Yahweh,” Isaiah 66:23.

And what if they refuse, as many do today? “And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, Yahweh of hosts, and to keep the Feast of Tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, Yahweh of hosts, even upon them shall be no rain,” Zechariah 14:16-18.

Yahshua Himself promised to keep the Passover in the future Kingdom with His disciples, Matthew 26:29; Mark 14:25; Luke 22:18,30. Everyone, including Yahshua, will be keeping the Feasts when the Kingdom comes to earth. So why would we not be keeping them right now?

May each of us be like the Apostle Paul when he said clearly and with total resolve, “I must by all means keep this Feast!”