The phrase “…and the Word was God,” as found in John 1:1 of the KJV is simply stating that Yahshua was divine or a Mighty One with His Father. The word “God” comes from the Greek theos. Strong’s defines this word as, “…a deity, especially (with NT:3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very.”
While many believe that the word “God” applies to only the Heavenly Father or a single divine essence, the fact is, theos is very broad and can refer to any exalted position, including those belonging to mankind. Therefore, the use of theos in John 1:1 does not imply that the Father and Son are consubstational, i.e., belonging to the same divine essence. Instead, it confirms that the Son too is considered divine or a mighty one.
We note the following in the Restoration Study Bible: “The Word refers to the preexistent Messiah. John confirms, ‘In the beginning was the “Messiah,” and the “Messiah” was with “Yahweh,” and the “Messiah” was “a Mighty One.”’ The Greek Diaglott clarifies by saying a mighty one was the Word. The Complete Bible, an American Translation, reads, ‘In the beginning the Word existed. The Word was with (Elohim) and the Word was divine.’ Elohim is generic for mighty ones. In the OT this word applied to Yahweh, false deities, angels, and to man. In the context of this passage, Elohim refers to both the Father and Son. For additional evidence of Yahshua’s preexistence and role in creation, see Genesis 1:1, 26; Proverbs 8:22-30; 30:4; Matthew 22:44; John 3:13; 4:34; 6:38, 62; 8:23, 58; 17:5; Colossians 1:13-16; 1 Corinthians 10:4; Revelation 3:14.”
Psalm 82:6 is a condemnation of those who held positions of power or authority. From the context, they were abusing their authority. As a result, Yahweh testifies that even though they were in positions of power, they would die as ordinary men, v. 7.
That being said, those who are found faithful and granted eternal life at Yahshua’s Second Coming will be divine, i.e., mighty one. Yahshua in Luke 20:36 states that they will be as the angels of heaven and will be called “the children of Elohim” and “children of the resurrection.”
Also, Paul in 1Corinthians 15 confirms that those in the first resurrection will be changed from carnal to spirit beings: “As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of Yahweh; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory,” verses 48-54.
As one last note, while the saints at Yahshua’s Second Coming will receive heavenly bodies that are immortal and incorruptible and be considered sons of Elohim, they will not be equal to Yahweh or Yahshua. As Scripture confirms, the Father is superior to the Son, 1Corinthians 11:3, and the Son will rule over the saints in the coming Kingdom, Revelation 20:6.