I am confused by Paul’s writings in Romans.

q    I am confused by Paul’s writings in Romans. How can one reconcile the following verses: “For not the hearers of the law [are] just before Yahweh, but the doers of the law shall be justified” (Rom. 2:13). Compare that with: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. (Rom. 3:20) …Therefore we conclude that a man is justified by faith without the deeds of the law” (Rom. 3:28).

aPaul is not contradicting himself. He is in essence saying faith justifies the man, while works justify faith. Paul says, “All have sinned and come short of the glory of Yahweh,” Romans 3:23. He then says, “The wages of sin is death,” Romans 6:23.Paul addresses justification as it pertains to carnal mankind. He also refers that term to those who have seen the error of their ways and become baptized into Yahshua’s Name. These two situations must be dealt with separately, one applying to the unconverted individual, the other to one who has accepted Yahshua as his personal Savior.

The only way we can stand before Yahweh is if we had never sinned or if we accept His Son’s sacrifice through baptism when all previous sins are washed away. Yahweh has set forth His Son Yahshua to be “a propitiation [appeasement, reconciliation, expiation of sin, offering of atonement] through faith in His blood, to declare His righteousness for the remission of sins that are PAST, through the forbearance of Yahweh” (Rom. 3:25).

When we realize that we have sinned we are to “repent, and be baptized every one of you in the name of Yahshua the Messiah for the remission of sins, and you shall receive the gift of the Holy Spirit.” (Acts 2:38)

From baptism onward we obey Him because we are given the power of the Holy Spirit to keep His law. This is where Romans 2:13 fits in as we now become “doers of the law.” We daily seek to obey Him, asking forgiveness when falling short of complete obedience, trusting in the shed blood of Messiah to cover our sins.

Any attempt of man to keep Yahweh’s law aside from faith in Yahshua’s atoning work falls short, because no human can keep Yahweh’s law perfectly, only Yahshua did. Noble people like Mahatma Gandhi, who try their best to live a moral, righteous life always fall short without Yahshua: “Therefore by the deeds of the law there shall no flesh be justified in his sight,” (Rom. 3:20). All the good things man does outside the Messiah are of no avail.

We are justified because of our faith and belief in Yahshua the Messiah without the deeds of the law, Romans 3:28. Following baptism and becoming a part of His body, we strive to be free from sin, living a life of obedience. We are then obligated to keep the law to be a witness to the world—an example of righteous living befitting a True Worshiper. After we come to a deeper understanding of His Word and are baptized into Yahshua’s Name, if we sin willfully we are essentially trampling into the dirt the precious blood of our Savior.

“For if we sin wilfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. It is a fearful thing to fall into the hands of the living Elohim” (Heb. 10:26-27, 31).

In summary, Paul reveals that trying to be approved or justified by our own works is impossible. Only Yahshua is qualified to receive the promises made to Abraham: “Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed, which is Messiah” (Gal. 3:16). Once we realize that we have sinned against Yahweh’s holy law, we are to repent and change from our past life to become followers of the Messiah. We obey the law as He taught.

Paul also wrote that whoever con-fesses the name of [the Messiah] must turn from sin, 2Timothy 2:19

Yahweh won’t redeem a rebellious, unrepentant evildoer, but is the “Author of salvation unto all who obey Him,” Hebrews 5:9.

Paul wrote in 1Corinthians 6:9-10: “Know ye not that the unrighteous shall not inherit the kingdom of Yahweh? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of Yahweh.”

All of these sins break Yahweh’s laws. Do works matter? They do when it comes to eternal rewards!

Why do you not use the Jewish calendar in keeping the biblical Feasts instead of relying on the visible new moon?

q    Why don’t you use the Jewish calendar in keeping the biblical Feasts instead of relying on the visible new moon?

aThe present Jewish calendar is not the same calendar the Jews used during the time of the Messiah. Up to the time of the destruction of the second Temple in Jerusalem the Sadduccees were in charge of Temple worship. The growing influence of the Pharisees culminated in their dominating Jewish worship after 70 C.E., when the Jews were driven out of Jerusalem. Modern Jewish worship is an extension of this later influence.

In Temple times visible sightings of the new moon were carried out each month in the environs of Jerusalem. Those who sighted the thin crescent were questioned by the Sanhedrin, which was charged with sanctifying the beginning of the month. When the new moon was seen and verified, a calculated calendar was obviously in use to corroborate the beginning of the 29- or 30-day month.

Certain changes and postponements are incorporated into the present Jewish calendar, established in the year 369 C.E. by Hillel II, which are nowhere found in the Bible. The Bible knows nothing of postponing a Feast day. Yet the present Jewish Calendar has four dehioth (postponements) that are here listed verbatim from The Comprehensive Hebrew Calendar by Arthur Spier:

When the molad [conjunction] of Tishri occurs on a Sunday, Wednesday or Friday, Rosh Hahshanah is post­poned to the following day.

When the Molad Tishri occurs at noon (18h) or later, Rosh Hashanah is postponed to the next day. (Or if this day is a Sunday, Wednesday or Friday, to Monday, Thursday or Sabbath because of Dehiah a.)

When the Molad Tishri of a common year falls on Tuesday, 204 parts after 3 a.m., i.e., 3d 9h 204 p or later, Rosh Hashanah is postponed to Wednesday, and because of Dehiah a., further postponed to Thursday.

When, in a common year succeeding a leap year, the Molad Tishri occurs on Monday morning 589 parts after 9 a.m., 2d 15h 589 p or later, Rosh Hashanah is postponed to the next day.

There is no authorization in the Bible allowing man to transfer or delay a Feast day. Yet, one of the “religious requirements” stated is, “Yom Kippur (Tishri 10) shall not occur on the day before or after the Sabbath and Hoshana Rabba (Tishri 21) shall not occur on a Sabbath.”

Nowhere can we find that Atonement cannot occur on a Friday or Sunday. It may make sense to man’s mind that having a day between the Sabbath and the day of fasting would be desirable, but there is no biblical justification for it. Neither is there any proscription against having Hoshana Rabba occur on the Sabbath.

Interestingly, an enlightening note in The Comprehensive Hebrew Calendar states: “In more that 60 percent of all years Rosh Hashanah does not occur on the day of the Molad [conjunction] but is postponed according to one of the Dehioth. Therefore the Dehioth [postponements] are actually not the exceptions to the rule but the rule.”

In other words, man-made exceptions overrule the rules of the calendar 60 percent of the time. Therefore exceptions govern the modern Jewish calendar. We need to ask, where does the Bible teach such a thing?

Significantly, instead of beginning the annual calendar with Abib, the first biblical month of the year determined by green ears of barley (“Abib” means “green ears”), the Jewish calendar works backward from the Feast of Trumpets and Day of Atonement to set the year.

Spier’s work makes this important acknowledgment: “In the early times of our history the solution was found by the following practical procedure: The beginnings of the months were determined by direct observation of the moon…

“This method of observation and intercalation was in use throughout the period of the second temple (516 B.C.E. — 70 C.E.) and about three centuries after its destruction, as long as there was an independent Sanhedrin. In the fourth century…the patriarch Hillel II…made public the system of calendar calculation which up to then had been a closely guarded secret.”

Thus, the Jews themselves recognize that the calendar that they presently use is of more recent date and is not the calendar Yahshua followed when He walked this earth. The Israelites and Jews of old watched for the appearance of the new moon just as we do today. Observing the new moons has been the practice of Yahweh’s people down through history in obedience to Yahweh’s established heavenly calendar (Gen. 1:14; Ps. 104:19).

What are the spirits in prison mentioned in 1Peter 3:19? Aren’t they condemned souls suffering in hell that Yahshua preached to?

q   What are the spirits in prison mentioned in 1Peter 3:19? Aren’t they condemned souls suffering in hell that Yahshua preached to?

aThat is the common interpretation, but a closer look reveals otherwise. If the widely-held understanding is correct, what would be the point of Yahshua’s going to hellfire to preach to those who are already lost? In Yahshua’s parable of Luke 16:26, He has Abraham saying that in “hell” there is a “great gulf fixed, so that they which would pass from here to you cannot.” Being that they would be forever stuck in hell, to preach to them would only be adding insult to agony. The Bible tells us that the dead are just that: “For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten” (Eccl. 9:5).

“For in death there is no remembrance of thee: in the grave who shall give thee thanks?” (Psalm 6:5). Yahshua was put in the tomb because He was dead, not alive in the underworld. And if He never died, then we are all dead in our sins.

The passage does not say that Yahshua Himself preached to the spirits in prison, but “by which,” meaning by the Spirit. It was the Holy Spirit, the same that Yahshua had, that was in Noah, and by the Holy Spirit Noah preached to the “spirits in prison” in the days that the ark was being prepared (verse 20). Noah is called a preacher of righteousness in 2Peter 2:5. “Spirits in prison” is a metaphor meaning people in bondage to sin and death (see Isa. 42:6-7; 61:1).

“His breath goes forth, he returns to his earth; in that very day his thoughts perish” (Psalm 146:4).

Hell is sheol in Hebrew and its Greek equivalent word is hades  –  both simply mean the grave. The pagan Greeks gave it the meaning of an unseen world of torture, not Yahweh’s teachings.

If the dead never die then Yahshua never died and we have no sacrifice for our sins. If there was anything we learned from the Old Testament sacrifices it is that sin requires a sacrifice that dies, not one that lives on in another form. The wages or payment for sin is death, Romans 6:23. If Yahshua didn’t pay that debt with literal death then you and I must pay for our sins with our own deaths and that would mean we have no hope of everlasting life.

The notion that the dead live on in a tortured state for eternity is right out of Greek paganism and from the writings of Plato as well as the thirteenth century Italian poet Dante Alighieri.

Please explain 1Corinthians 10:27. Does it mean the dietary laws are no longer necessary?

q    Please explain 1Corinthians 10:27. Does it mean the dietary laws are no longer necessary?

aThe passage reads, “If any of them that believe not bid you to a feast, and you be disposed to go; what­soever is set before you, eat, asking no question for conscience sake.”

Here is another one of those verses that need to be read in their entire context for proper understanding. Going back to verse 18 we see that Paul is discussing the eating of sacrifices that have been offered on the altar. Just as Israel ate of the altar sacrifices and became participants in the rite, so those who deliberately ate of what is offered to pa­gan deities also became participants in heathen worship.

In verses 19-20 he explains that (clean) food is okay except when that food becomes part of a sacrificial rite. In that case we must not become participants in wrong worship by know­ingly indulging in eating such food as part of the sacrificial worship.

What was not eaten in the pagan’s sacrifice was sometimes sold at the market where it could be purchased and taken home to eat. This is what Paul is addressing in verse 27. If you are a guest at a home of an unbeliever, it is unnecessary to inquire as to the source of the (clean) food. But if you are told that it was used in a pagan rite, verse 28, then don’t eat it for the sake of your guest and his learning. Your actions become a teaching tool.

Note verse 31: “Whether therefore you eat, or drink, or whatsoever you do, do all to the glory of Yahweh.” If these passages are discussing eating food that Yahweh has declared unclean then eating of the unclean food would not be for the glory of Yahweh who condemned such. Nowhere are we given permission to eat food that is prohibited in the laws of Leviticus 11 and Deuteronomy 14.

Our desire is to live clean and eat clean as we are directed by the One who made us.

I have a question about the new moon report. Why does it say at the last question if the new moon impacts salvation? I know believing in the name of Yahshua certainly does.

q    I have a question about the new moon report. Why does it say at the last question if the new moon impacts salvation? I know believing in the name of Yahshua certainly does.

aYahweh’s directives in the Bible require obedience, which impacts salvation, Hebrews 5:9, including the command to observe the new moons, Psalm 81:3-4, Ezekiel 46:3. We will be judged and rewarded according to our works, 1Cor. 3:10-17, 2Cor. 5:9, Titus 3:8, Rev. 2:23; 3:2-4. The moon sets the beginning of months in the biblical calendar and therefore impacts the right day for observing the annual Feasts, the accuracy of which affects salvation. The Feasts are part of the same law as the Sabbath, Lev. 23. The Scriptures detail the specific dates they are to be observed.

Since Abib is the month of green ears of barley (and starts the count to Passover), are the criteria different for those who live in other parts of the earth where the barley ears will not be green during the same moon?

This earth has different seasons depending on the latitude. While it may be spring in Israel and other areas with the same latitude, it may be fall in southern latitudes of the earth like South America. At the same time it may still be frozen in areas far north, such as Scandinavia and Alaska. The Bible does not make allowances for different climates or have other sets of instructions or different calendars for peoples in different climates. The singular law was to and for Israel. Others may come into the promise under the New Covenant by becoming partakers with Israel, Romans 9 and 11. We find that in the Millennium that the law “shall go forth of Zion, and the word of Yahweh from Jerusalem,” Micah 4:2. If the law is to eminate from the Holy Land, then we must look to the land of Israel for the starting point of our calendar, which is part of Yahweh’s law.

What is the law for a man who gets a divorce then marries a woman who has never been married? Then the couple finds Yahshua and are baptized together?

q   What is the law for a man who gets a divorce then marries a woman who has never been married? Then the couple finds Yahshua and are baptized together?

aEven though the Bible is clear that marriage is for life (Romans 7:2-3) and that if we separate / divorce we are to either remain unmarried or reconcile the marriage (1Corinthians 7:10-11), it is not so clear regarding those who divorced and remarried not knowing the standard. In that case we do not believe couples should separate or divorce to make amends for their ignorance. Instead, from that point on they are to accept the standard and agree that divorce can never again be an option.

We base this on three passages. Acts 17:30 states that Yahweh winks at our ignorance; Paul in Romans 7:1 states that he was speaking to those who knew the law, and based on the fact the an elder and deacon could not be divorced and remarried – they had to be a man of one wife (1Timothy 3:2)  –  shows that there were divorced and remarried believers in the assembly at that time.

We encourage you to remain in your present state and realize that for you and your spouse divorce can never again be an option.

I have never quite felt right about going out to eat on the Sabbath with my church friends. Does the Bible allow doing such business on the Sabbath day?

q    I have never quite felt right about going out to eat on the Sabbath with my church friends. Does the Bible allow doing such business on the Sabbath day?

aWhen the nation of Judah returned to True Worship of Yahweh under Nehemiah they vowed, “…And if the people of the land bring ware or victuals [food] on the Sabbath day to sell, that we would not buy it of them on the Sabbath, or on the holy day…” Nehemiah says in 10:29-31. Later Nehemiah had to deal with some backsliders in Judah who broke Yahweh’s laws by conducting such business on the Sabbath: “In those days saw I in Judah some treading wine presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day wherein they sold victuals….Then I contended with the nobles of Judah, and said unto them, What evil thing is this that you do, and profane the Sabbath day?’” (13:17).

Yahshua had to contend as well with the merchants who were buying and selling in the Temple (Mark 11:15-16). Although this was probably not on the Sabbath, the desecration of what was considered a sanctified place is a direct parallel to defiling through worldly business the Sabbath day that is also sanctified.

When we do business on Yahweh’s holy Sabbath we also rob this worship day of its sanctity and violate the Fourth Commandment that sets this day apart from a normal day of work and worldly endeavors.We are also prohibited from doing our own pleasure on the Sabbath, which going to restaurants would violate as well, forcing our culinary “servants” to work for us on Yahweh’s rest day. The Fourth Commandment specifically says that our servants are not to work on the Sabbath. Causing restaurant workers to serve us on the Sabbath clearly violates this command. Some have argued that the staff of the restaurant would be there working regardless of whether we are there. Would Yahweh want us to contribute to the law-breaking of others when we are told not to do so?

You speak a lot about the Millennial Kingdom and what takes place there, but what happens after the Millennium?

q   You speak a lot about the Millennial Kingdom and what takes place there, but what happens after the Millennium?

aIn the Book of Revelation Yahweh details events that follow the Millennium. The White Throne judgment will immediately follow the Millennium. At that time Satan, the man of sin, and death are all destroyed in the lake of fire, Revelation 20:7-15. Then Yahweh will come to earth in the New Jerusalem, characteristics of that holy city are:

There will be no more sorrow (21:4).

All things will be made new (21:5).

Overcomers will inherit all things (21:7).

The wicked will be destroyed in the lake of fire (21:8).

The 21st chapter should begin in verse 9, with the forementioned verses a continuation of chapter 20. The Greek text did not have chapter divisions, which were developed by Stephen Langton, an Archbishop of Canterbury around C.E. 1227. The Wycliffe English Bible of 1382 was the first Bible to use this chapter pattern.

Revelation 21:9-22:7 describes the New Jerusalem, with Yahweh dwelling on earth.

The Tree of Life shown in Genesis reappears at that time, bearing fruit each month and producing leaves that will heal (22:2). We find it significant that a majority of pharmaceuticals today are plant-based.

Yahweh’s Name will be in the foreheads of the people (22:4), just as it was on the miter of the high priest, Exodus 28:36-38.

Only those who keep Yahweh’s laws will have right to the Tree of Life and can enter the holy city (22:14).

The latter parts of Ezekiel chapters 37 and 48 also discuss post-Millennial Jerusalem.

Are those who have been baptized in the common names and titles still in their sins?

q   Are those who have been baptized in the common names and titles still in their sins?

a It is conceivable that some have repented of the works of the flesh. Yet they still may be ignorant of the only Name that offers salvation. Scripture says we must seek truth and then walk in all the light we are given, 1John 1:7.

Your question touches on a type of John’s baptism, the baptism unto simple repentance. In Acts 18 is a man named Apollos, an eloquent man “mighty in the Scriptures.” Yet he had still more to learn. Verse 25 says, “This man was instructed in the way of Yahweh; and being fervent in the spirit, he spake and taught diligently the things of Yahweh, knowing only the baptism of John.”

Notice how Aquila and Priscilla furthered his education: “And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of Yahweh more perfectly.” (Acts 18:26)The passage indicates that their instruction included the necessity now to be immersed into Yahshua’s Name.Then in the next chapter, 19, Paul encounters more disciples who had not heard of baptism into Yahshua’s Name, which is baptism for salvation as well as repentance. He said unto them, have you received the Holy Spirit since you believed? And they said unto him, we have not so much as heard whether there be any Holy Spirit. And he said unto them, Unto what then were you baptized? And they said, Unto John’s baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Messiah Yahshua. When they heard this, they were baptized in the Name of the Master Yahshua.” No questioning, no arguing, just compliance.

When we repent and are baptized into the salvation that comes only in Yahshua’s Name, we are endowed with Yahweh’s Holy Spirit and begin to grow spiritually.The common titles or names do not provide His salvation. Acts4:12 says, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” “Yahshua” means “Yahweh is salvation.” Only in the specific Name Yahshua do we find everlasting life.Speaking of the need for proper immersion, the Savior Himself said, “…for thus it becomes us to fulfill all righteousness.” If a sincere believer and follower of Truth becomes aware of the true Names that he has been ignorant of, then he must accept, not reject, this truth. Nominal worship long ago effectively cut ties with Israel and the promises Yahweh gave exclusively to those who are grafted into the Israelite promise.

It was mentioned in Acts 4:12 that Yahweh is the only name for salvation, but I read the only name is Yahshua Can this be explained?

q     It was mentioned in Acts 4:12 that Yahweh is the only name for salvation, but I read the only name is Yahshua Can this be explained?

aActs 4:12 in essence can refer to either Father or Son as they share the same family name. The Name is the link here. Scripture calls Yahweh Savior as well, as He is the One who ultimately saves us, and Yahshua who shares His name is defined as “Yahweh’s Salvation.” So when you invoke Yahshua you are also invoking Yahweh the Father and His salvation through Yahshua.

Here is a sampling of the 64 verses that tell us that Yahweh the Father saves:

Isaiah 43:11: “I, even I, am Yahweh, And there is no savior besides Me.

Isaiah 45: 22: “Look unto me, and be ye saved, all the ends of the earth: for I am El, and there is none else.”

Isaiah 63:7-8: “I will mention the lovingkindnesses of Yahweh…For he said, Surely they are my people, children that will not lie: so he was their Saviour.

Hosea 13:4: “Yet I am Yahweh your Elohim from the land of Egypt, and thou shalt know no Elohim but me: for there is no saviour beside me.”